Romans 2:28
For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:
For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:
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29But he is a Iewe which is one wtin, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.
24For ye Name of God is blasphemed among the Gentiles through you, as it is written.
25For circucision verely is profitable, if thou do the Lawe: but if thou be a transgressour of the Lawe, thy circumcision is made vncircumcision.
26Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision?
27And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?
15For in Christ Iesus neither circumcision auaileth any thing, nor vncircumcision, but a newe creature.
3For we are the circumcision, which worship God in the spirite, and reioyce in Christ Iesus, and haue no confidence in the flesh:
4Though I might also haue confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, much more I,
5Circumcised the eight day, of the kinred of Israel, of the tribe of Beniamin, an Ebrewe of the Ebrewes, by the Lawe a Pharise.
11In whome also yee are circumcised with circumcision made without handes, by putting off the sinfull body of the flesh, through the circumcision of Christ,
12As many as desire to make a faire shewe in the flesh, they constraine you to be circumcised, onely because they would not suffer persecution for the crosse of Christ.
13For they themselues which are circumcised keepe not the law, but desire to haue you circumcised, that they might reioyce in your flesh.
15We which are Iewes by nature, and not sinners of the Gentiles,
16Knowe that a man is not iustified by the works of the Law, but by ye faith of Iesus Christ, euen we, I say, haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, & not by the workes of the Lawe, because that by the workes of the Lawe, no flesh shalbe iustified.
29God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.
30For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
18Is any man called being circumcised? Let him not gather his vncircumcision: is any called vncircumcised? Let him not be circumcised.
19Circumcision is nothing, and vncircumcision is nothing, but the keeping of the commandements of God.
11Wherefore remember that ye being in time past Gentiles in the flesh, and called vncircumcision of them, which are called circumcision in the flesh, made with hands,
6For in Iesus Christ neither circumcision auaileth any thing, neither vncircumcision, but faith which worketh by loue.
9Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.
10Howe was it then imputed? when he was circumcised, or vncircumcised? not when he was cricumcised, but when he was vncircumcised.
11After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,
12And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised.
3But neither yet Titus which was with me, though he were a Grecian, was compelled to be circumcised,
1What is then the preferment of the Iewe? Or what is the profite of circumcision?
16Circumcise therefore the foreskin of your heart, and harden your neckes no more.
11Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.
6Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel:
17Beholde, thou art called a Iewe, and restest in the Lawe, and gloriest in God,
2Beholde, I Paul say vnto you, that if yee be circumcised, Christ shall profite you nothing.
3For I testifie againe to euery man, which is circumcised, that he is bound to keepe the whole Lawe.
22Moses therefore gaue vnto you circumcision, (not because it is of Moses, but of the fathers) & ye on the Sabbath day circumcise a man.
25Beholde, the dayes come, sayth the Lorde, that I wil visite all them, which are circumcised with the vncircumcised:
26Egypt and Iudah, and Edom, and the children of Ammon, and Moab, and all the vtmost corners of them that dwell in the wildernesse: for all these nations are vncircumcised, & al the house of Israel are vncircumcised in the heart.
8So then they that are in the flesh, can not please God.
9Now ye are not in the flesh, but in ye Spirit, because ye spirit of God dwelleth in you: but if any man hath not ye Spirit of Christ, ye same is not his.
13(For the hearers of the Lawe are not righteous before God: but the doers of the Lawe shalbe iustified.
14For when the Gentiles which haue not the Lawe, doe by nature, the things conteined in the Lawe, they hauing not the Lawe, are a Lawe vnto themselues,
8That is, they which are the children of the flesh, are not the children of God: but the children of the promes, are counted for the seede.
7But contrariwise, when they saw that ye Gospel ouer ye vncircumcision was comitted vnto me, as the Gospel ouer ye circumcision was vnto Peter:
8(For he that was mightie by Peter in the Apostleship ouer the circumcision, was also mightie by me toward the Gentiles)
13He that is borne in thine house, & he that is bought with thy money, must needes be circumcised: so my couenant shall be in your flesh for an euerlasting couenant.
14But the vncircumcised man childe, in whose flesh the foreskin is not circumcised, euen that person shall be cut off from his people, because he hath broken my couenant.
28There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus.
9Thus saieth the Lord God, No stranger vncircumcised in heart, nor vncircumcised in flesh, shall enter into my Sanctuarie, of any stranger that is among the children of Israel,
11That is, ye shall circumcise the foreskin of your flesh, and it shalbe a signe of the couenant betweene me and you.
12For before that certaine came fro Iames, he ate with the Gentiles: but when they were come, he withdrew & separated himselfe, fearing them which were of the Circumcision.
3Therefore Paul would that he should go forth with him, and tooke and circumcised him, because of ye Iewes, which were in those quarters: for they knewe all, that his father was a Grecian.
10But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian.