Romans 4:9

Geneva Bible (1560)

Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.

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Referenced Verses

  • Rom 4:3 : 3 For what saith the Scripture? Abraham beleeued God, and it was counted to him for righteousnesse.
  • Rom 9:23-24 : 23 And that hee might declare the riches of his glory vpon the vessels of mercy, which hee hath prepared vnto glory? 24 Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,
  • Rom 10:12-13 : 12 For there is no difference betweene the Iewe and the Grecian: for he that is Lorde ouer all, is rich vnto all, that call on him. 13 For whosoeuer shall call vpon the Name of the Lord, shalbe saued.
  • Rom 15:8-9 : 8 Nowe I say, that Iesus Christ was a minister of the circumcision, for the trueth of God, to confirme the promises made vnto the fathers. 9 And let the Gentiles prayse God, for his mercie, as it is written, For this cause I wil confesse thee among the Gentiles, and sing vnto thy Name. 10 And againe he saith, Reioyce, ye Gentiles with his people. 11 And againe, Prayse the Lord, all ye Gentiles, and laude ye him, all people together. 12 And againe Esaias sayth, There shall be a roote of Iesse, and hee that shall rise to reigne ouer the Gentiles, in him shall the Gentiles trust. 13 Nowe the God of hope fill you with all ioye, and peace in beleeuing, that ye may abound in hope, through the power of the holy Ghost. 14 And I my selfe also am perswaded of you, my brethren, that ye also are full of goodnes, and filled with all knowledge, and are able to admonish one another. 15 Neuerthelesse, brethren, I haue somewhat boldly after a sort written vnto you, as one that putteth you in remembrance, through the grace that is giuen me of God, 16 That I should be the minister of Iesus Christ toward the Gentiles, ministring the Gospel of God, that the offering vp of the Gentiles might be acceptable, being sanctified by the holy Ghost. 17 I haue therefore whereof I may reioyce in Christ Iesus in those things which pertaine to God. 18 For I dare not speake of any thing, which Christ hath not wrought by me, to make the Gentiles obedient in worde and deede, 19 With the power of signes and wonders, by the power of the Spirit of God: so that from Hierusalem, and round about vnto Illyricum, I haue caused to abound the Gospel of Christ.
  • Gal 3:14 : 14 That the blessing of Abraham might come on the Gentiles through Christ Iesus, that wee might receiue the promes of the Spirite through faith.
  • Gal 3:26-28 : 26 For ye are al the sonnes of God by faith, in Christ Iesus. 27 For all ye that are baptized into Christ, haue put on Christ. 28 There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus.
  • Eph 2:11-13 : 11 Wherefore remember that ye being in time past Gentiles in the flesh, and called vncircumcision of them, which are called circumcision in the flesh, made with hands, 12 That ye were, I say, at that time without Christ, and were alients from the common wealth of Israel, and were strangers from the couenants of promise, and had no hope, and were without God in the world. 13 But nowe in Christ Iesus, ye which once were farre off, are made neere by the blood of Christ.
  • Eph 3:8 : 8 Euen vnto me the least of all Saints is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,
  • Col 3:11 : 11 Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.
  • Isa 49:6 : 6 And hee sayde, It is a small thing that thou shouldest be my seruaunt, to raise vp the tribes of Iaakob, and to restore the desolations of Israel: I will also giue thee for a light of the Gentiles, that thou maiest bee my saluation vnto the ende of the worlde.
  • Luke 2:32 : 32 A light to be reueiled to the Gentiles, and the glory of thy people Israel.
  • Rom 3:29-30 : 29 God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also. 30 For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 4:10-13
    4 verses
    91%

    10Howe was it then imputed? when he was circumcised, or vncircumcised? not when he was cricumcised, but when he was vncircumcised.

    11After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,

    12And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised.

    13For the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith.

  • Rom 4:1-6
    6 verses
    84%

    1What shal we say then, that Abraham our father hath found concerning the flesh?

    2For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.

    3For what saith the Scripture? Abraham beleeued God, and it was counted to him for righteousnesse.

    4Nowe to him that worketh, the wages is not counted by fauour, but by dette:

    5But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.

    6Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying,

  • Gal 3:6-9
    4 verses
    81%

    6Yea rather as Abraham beleeued God, and it was imputed to him for righteousnes.

    7Knowe ye therefore, that they which are of faith, the same are the children of Abraham.

    8For the Scripture foreseeing, that God would iustifie the Gentiles through faith, preached before the Gospel vnto Abraham, saying, In thee shall all the Gentiles be blessed.

    9So then they which be of faith, are blessed with faithfull Abraham.

  • Rom 4:22-24
    3 verses
    79%

    22And therefore it was imputed to him for righteousnesse.

    23Nowe it is not written for him onely, that it was imputed to him for righteousnesse,

    24But also for vs, to whom it shalbe imputed for righteousnesse, which beleeue in him that raised vp Iesus our Lord from the dead,

  • Rom 2:25-29
    5 verses
    78%

    25For circucision verely is profitable, if thou do the Lawe: but if thou be a transgressour of the Lawe, thy circumcision is made vncircumcision.

    26Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision?

    27And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?

    28For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:

    29But he is a Iewe which is one wtin, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.

  • Rom 4:16-17
    2 verses
    77%

    16Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,

    17(As it is written, I haue made thee a father of many nations) euen before God whom he beleeued, who quickeneth the dead, and calleth those thinges which be not, as though they were.

  • Rom 3:27-30
    4 verses
    77%

    27Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.

    28Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.

    29God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.

    30For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.

  • 30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.

  • 6And Abram beleeued the Lorde, and he counted that to him for righteousnesse.

  • Jas 2:21-24
    4 verses
    75%

    21Was not Abraham our father iustified through workes, when he offred Isaac his sonne vpon the altar?

    22Seest thou not that the faith wrought with his workes? and through the workes was the faith made perfect.

    23And the Scripture was fulfilled which sayeth, Abraham beleeued God, and it was imputed vnto him for righteousnesse: and hee was called the friende of God.

    24Ye see then howe that of workes a man is iustified, and not of faith onely.

  • 8Blessed is the man, to whom the Lord imputeth not sinne.

  • 14That the blessing of Abraham might come on the Gentiles through Christ Iesus, that wee might receiue the promes of the Spirite through faith.

  • 24Abraham also himselfe was ninetie yeere olde and nine, when the foreskinne of his flesh was circumcised.

  • 31And it was imputed vnto him for righteousnes from generation to generation for euer.

  • 22To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.

  • 6But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.

  • 18(To whom it was said, In Isaac shall thy seede be called.)

  • 6For in Iesus Christ neither circumcision auaileth any thing, neither vncircumcision, but faith which worketh by loue.

  • 1What is then the preferment of the Iewe? Or what is the profite of circumcision?

  • 14What shall wee say then? Is there vnrighteousnes with God? God forbid.

  • 18Seeing that Abraham shalbe in deede a great and a mightie nation, and all the nations of the earth shalbe blessed in him?

  • 10Neither he onely felt this, but also Rebecca when shee had conceiued by one, euen by our father Isaac.

  • 19And he not weake in the faith, considered not his owne bodie, which was nowe dead, being almost an hundreth yeere olde, neither the deadnes of Saraes wombe.

  • 17For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.

  • 16Knowe that a man is not iustified by the works of the Law, but by ye faith of Iesus Christ, euen we, I say, haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, & not by the workes of the Lawe, because that by the workes of the Lawe, no flesh shalbe iustified.