Romans 9:14
What shall wee say then? Is there vnrighteousnes with God? God forbid.
What shall wee say then? Is there vnrighteousnes with God? God forbid.
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3For what, though some did not beleeue? Shall their vnbeliefe make the faith of God without effect?
4God forbid: yea, let God be true, and euery man a lyar, as it is written, That thou mightest be iustified in thy words, and ouercome, when thou art iudged.
5Now if our vnrighteousnes comend the righteousnes of God, what shal we say? Is God vnrighteous which punisheth? (I speake as a man.)
6God forbid: els how shal God iudge ye world?
7For if the veritie of God hath more abounded through my lye vnto his glorie, why am I yet condemned as a sinner?
8And (as we are blamed, & as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.
9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
10As it is written, There is none righteous, no not one.
15For he saith to Moses, I wil haue mercy on him, to whom I wil shew mercie: and wil haue compassion on him, on who I wil haue copassion.
16So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.
17For the Scripture saith vnto Pharao, For this same purpose haue I stirred thee vp, that I might shewe my power in thee, and that my Name might be declared throughout al the earth.
18Therefore he hath mercie on whome he will, and whom he will, he hardeneth.
19Thou wilt say then vnto me, Why doeth he yet complaine? for who hath resisted his will?
20But, O man, who art thou which pleadest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?
15What then? shall we sinne, because we are not vnder the Law, but vnder grace? God forbid.
11For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
12It was said vnto her, The elder shal serue the yonger.
13As it is written, I haue loued Iacob, and haue hated Esau.
1What shall we say then? Shall we continue still in sinne, that grace may abounde? God forbid.
2Howe shall we, that are dead to sinne, liue yet therein?
31What shall we then say to these thinges? If God be on our side, who can be against vs?
32Who spared not his owne Sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also?
33Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,
11For there is no respect of persons with God.
17If then while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ therefore the minister of sinne? God forbid.
1I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
29God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.
6And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
28As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
29For the giftes and calling of God are without repentance.
21Is the Lawe then against the promises of God? God forbid: For if there had bene a Lawe giuen which coulde haue giuen life, surely righteousnes should haue bene by the Lawe.
8Blessed is the man, to whom the Lord imputeth not sinne.
9Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.
1What shal we say then, that Abraham our father hath found concerning the flesh?
2For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.
7What shall we say then? Is the Lawe sinne? God forbid. Nay, I knewe not sinne, but by the Lawe: for I had not knowen lust, except the Lawe had sayd, Thou shalt not lust.
13Was that then which is good, made death vnto me? God forbid: but sinne, that it might appeare sinne, wrought death in me by that which is good, that sinne might be out of measure sinfull by the commandement.
32For God hath shut vp all in vnbeliefe, that he might haue mercie on all.
11I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
2But we know that the iudgement of God is according to trueth, against them which comit such things.
3And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?
4Or despisest thou the riches of his bountifulnesse, and patience, and long sufferance, not knowing that the bountifulnesse of God leadeth thee to repentance?
18For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse.
6Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying,
17For as much then as God gaue them a like gift, as he did vnto vs, when we beleeued in the Lorde Iesus Christ, who was I, that I coulde let God?
9And let the Gentiles prayse God, for his mercie, as it is written, For this cause I wil confesse thee among the Gentiles, and sing vnto thy Name.
7And they answered him, Wherefore sayeth my lorde such wordes? God forbid that thy seruants should do such a thing.
17Shall man be more iust then God? or shall a man be more pure then his maker?
3Doeth God peruert iudgement? or doeth the Almightie subuert iustice?