Romans 11:28
As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
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19Thou wilt say then, The branches are broken off, that I might be graft in.
20Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.
21For if God spared not the naturall branches, take heede, least he also spare not thee.
22Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
23And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
24For if thou wast cut out of the Oliue tree, which was wilde by nature, & wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?
25For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
26And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.
27And this is my couenant to them, When I shall take away their sinnes.
29For the giftes and calling of God are without repentance.
30For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
31Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
32For God hath shut vp all in vnbeliefe, that he might haue mercie on all.
10Let their eyes be darkened that they see not, and bowe downe their backe alwayes.
11I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
12Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
5Euen so then at this present time is there a remnant according to the election of grace.
6And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
7What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
8According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
14To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them.
15For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?
1I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
2God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,
11For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
12It was said vnto her, The elder shal serue the yonger.
13As it is written, I haue loued Iacob, and haue hated Esau.
14What shall wee say then? Is there vnrighteousnes with God? God forbid.
3For I woulde wish my selfe to be separate from Christ, for my brethren that are my kinsemen according to the flesh,
4Which are the Israelites, to whome perteineth the adoption, and the glory, and the Couenants, and the giuing of the Lawe, and the seruice of God, and the promises.
5Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen.
6Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel:
7Neither are they all children, because they are the seede of Abraham: but, In Isaac shall thy seede be called:
8That is, they which are the children of the flesh, are not the children of God: but the children of the promes, are counted for the seede.
17And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
15Who both killed the Lord Iesus & their owne Prophets, & haue persecuted vs away, and God they please not, and are contrary to all men,
16And forbid vs to preach vnto the Gentiles, that they might be saued, to fulfill their sinnes alwayes: for the wrath of God is come on them, to the vtmost.
24Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,
25As he sayth also in Osee, I will call them, My people, which were not my people: and her, Beloued, which was not beloued.
26And it shalbe in the place where it was said vnto them, Ye are not my people, that there they shalbe called, The children of the liuing God.
27Also Esaias cryeth concerning Israel, Though the number of the children of Israel were as the sand of the sea, yet shall but a remnant be saued.
4Knowing, beloued brethren, that ye are elect of God.
1Brethren, mine hearts desire and prayer to God for Israel is, that they might be saued.
28Be it knowen therefore vnto you, that this saluation of God is sent to the Gentiles, and they shall heare it.
16Am I therefore become your enemie, because I tell you the trueth?
17They are ielous ouer you amisse: yea, they woulde exclude you, that ye shoulde altogether loue them.
29God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.
31What shall we then say to these thinges? If God be on our side, who can be against vs?
11Wherefore? because I loue you not? God knoweth.
9And let the Gentiles prayse God, for his mercie, as it is written, For this cause I wil confesse thee among the Gentiles, and sing vnto thy Name.