Ephesians 6:9

Geneva Bible (1560)

And ye masters, doe the same things vnto them, putting away threatning: and know that euen your master also is in heauen, neither is there respect of person with him.

📖 Grammatical Analysis

Original Text

Καὶ, οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν: εἰδότες ὅτι καὶ ὑμῶν αὐτῶν ὁ Κύριός ἐστιν ἐν οὐρανοῖς· καὶ προσωποληψία οὐκ ἔστιν παρʼ αὐτῷ.

Transliteration

And, the kyrioi, the same things poieite pros them, anientes the apeilēn: eidotes that also of you yourselves the Kyrios estin in ouranois; and prosōpolēpsia ouk estin par' him.

Grammar Details

• *kyrioi*: nominative, masculine, plural - masters/lords
• *poieite*: present imperative, 2nd person plural - do/practice [continuous command]
• *pros*: preposition + accusative - toward/to
• *anientes*: present participle, nominative, masculine, plural - giving up/forsaking [continuous action]
• *apeilēn*: accusative, feminine, singular - threatening/threat
• *eidotes*: perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]
• *Kyrios*: nominative, masculine, singular - Lord/Master
• *estin*: present indicative, 3rd person singular - is
• *ouranois*: dative, masculine, plural - heavens
• *prosōpolēpsia*: nominative, feminine, singular - favoritism/partiality
• *ouk estin*: negative + present indicative, 3rd person singular - is not
• *par'*: preposition + dative - with/beside

Word Meanings

• *kyrioi*: masters/lords/owners
• *poieite*: do/practice/perform
• *pros*: toward/to/with regard to
• *anientes*: giving up/forsaking/refraining from
• *apeilēn*: threatening/threat/intimidation
• *eidotes*: knowing/understanding/being aware
• *Kyrios*: Lord/Master [divine title]
• *ouranois*: heavens/sky/celestial realm
• *prosōpolēpsia*: favoritism/partiality/respect of persons

Referenced Verses

• Acts 10:34 : 34 Then Peter opened his mouth, and sayd, Of a trueth I perceiue, that God is no accepter of persons.
• Col 3:25-4:1 : 25 But he that doeth wrong, shall receiue for the wrong that he hath done: and there is no respect of persons. 1 Ye masters, doe vnto your seruants, that which is iust, and equall, knowing that ye also haue a master in heauen.
• Jas 2:8 : 8 But if yee fulfill the royall Lawe according to the Scripture, which saith, Thou shalt loue thy neighbour as thy selfe, yee doe well.
• John 13:13 : 13 Ye call me Master, and Lorde, and ye say well: for so am I.
• Job 31:13-15 : 13 If I did contemne the iudgement of my seruant, and of my mayde, when they did contend with me, 14 What then shal I do when God standeth vp? & when he shal visit me, what shal I answere? 15 He that hath made me in the wombe, hath he not made him? hath not he alone facioned vs in the wombe?
• Deut 10:17 : 17 For the Lord your God is God of gods, and Lord of lordes, a great God, mightie and terrible, which accepteth no persons nor taketh reward:
• Matt 7:12 : 12 Therefore whatsoeuer ye woulde that men should doe to you, euen so doe ye to them: for this is the Lawe and the Prophets.
• Rom 2:11 : 11 For there is no respect of persons with God.
• 1 Cor 1:2 : 2 Vnto the Church of God, which is at Corinthus, to them that are sanctified in Christ Iesus, Saintes by calling, with all that call on the Name of our Lord Iesus Christ in euery place, both their Lord, and ours:
• Luke 6:31 : 31 And as ye would that men should doe to you, so doe ye to them likewise.
• Luke 12:45-46 : 45 But if that seruant say in his heart, My master doeth deferre his comming, and ginne to smite the seruants, and maydens, and to eate, and drinke, and to be drunken, 46 The master of that seruant will come in a day when he thinketh not, and at an houre when he is not ware of, and will cut him off, and giue him his portion with the vnbeleeuers.
• Lev 19:13 : 13 Thou shalt not do thy neighbour wrong, neither rob him. The workemans hire shal not abide with thee vntil the morning.
• Lev 25:39-46 : 39 If thy brother also that dwelleth by thee, be impouerished, and be sold vnto thee, thou shalt not compel him to serue as a bond seruant, 40 But as an hired seruant, and as a soiourner he shalbe with thee: he shall serue thee vnto the yeere of the Iubile. 41 Then shall he depart from thee, both hee, and his children with him, and shall returne vnto his familie, and vnto the possession of his fathers shall he returne: 42 For they are my seruants, whom I brought out of the lande of Egypt: they shall not be solde as bondmen are solde. 43 Thou shalt not rule ouer him cruelly, but shalt feare thy God. 44 Thy bond seruant also, & thy bond maid, which thou shalt haue, shalbe of the heathen that are rounde about you: of them shall ye bye seruants and maydes. 45 And moreouer of the children of the stragers, that are soiourners among you, of them shall ye bye, and of their families that are with you, which they begate in your lande: these shall be your possession. 46 So ye shall take them as inheritance for your children after you, to possesse them by inheritance, ye shall vse their labours for euer: but ouer your brethren the children of Israel ye shall not rule one ouer another with crueltie.
• 1 Cor 7:22 : 22 For he that is called in the Lorde, being. a seruant, is the Lords freeman: likewise also he that is called being free, is Christes seruant.
• Eph 6:5-7 : 5 Seruants, be obedient vnto them that are your masters, according to the flesh, with feare & trembling in singlenesse of your hearts as vnto Christ, 6 Not with seruice to the eye, as men pleasers, but as the seruants of Christ, doing the will of God from the heart, 7 With good will, seruing the Lord, and not men.
• Phil 2:10-11 : 10 That at the Name of Iesus shoulde euery knee bowe, both of things in heauen, and things in earth, and things vnder the earth, 11 And that euery tongue shoulde confesse that Iesus Christ is the Lord, vnto the glory of God the Father.
• Jas 2:13 : 13 For there shalbe condemnation merciles to him that sheweth not mercie, and mercie reioyceth against condemnation.
• Jas 5:4 : 4 Behold, the hire of ye labourers, which haue reaped your fieldes (which is of you kept backe by fraude) cryeth, and the cryes of them which haue reaped, are entred into the eares of the Lord of hostes.
• Matt 22:8 : 8 Then saide hee to his seruants, Truly the wedding is prepared: but they which were bidden, were not worthy.
• Matt 22:10 : 10 So those seruantes went out into the hie wayes, and gathered together all that euer they found, both good and bad: so the wedding was furnished with ghestes.
• Matt 24:48 : 48 But if that euil seruant shal say in his heart, My master doth deferre his comming,
• Matt 24:51 : 51 And will cut him off, & giue him his portion with hypocrites: there shalbe weeping, and gnashing of teeth.
• Deut 15:11-16 : 11 Because there shall be euer some poore in the land, therefore I command thee, saying, Thou shalt open thine hand vnto thy brother, to thy needie, and to thy poore in thy land. 12 If thy brother an Ebrewe sell himselfe to thee, or an Ebrewesse, and serue thee sixe yeere, euen in the seuenth yeere thou shalt let him goe free from thee: 13 And when thou sendest him out free from thee, thou shalt not let him goe away emptie, 14 But shalt giue him a liberall reward of thy sheepe, and of thy corne, and of thy wine: thou shalt giue him of that wherewith the Lorde thy God hath blessed thee. 15 And remember that thou wast a seruant in the land of Egypt, & the Lord thy God deliuered thee: therefore I command thee this thing to day. 16 And if he say vnto thee, I will not go away from thee, because he loueth thee & thine house, and because he is well with thee,
• Deut 24:14-15 : 14 Thou shalt not oppresse an hyred seruant that is needie and poore, neyther of thy brethren, nor of the stranger that is in thy land within thy gates. 15 Thou shalt giue him his hire for his day, neither shall the sunne goe downe vpon it: for he is poore, and therewith susteineth his life: lest he crye against thee vnto the Lorde, and it be sinne vnto thee.
• 1 Sam 15:17 : 17 Then Samuel saide, When thou wast litle in thine owne sight, wast thou not made the head of the tribes of Israel? For the Lord anointed thee King ouer Israel.
• Neh 5:5 : 5 And nowe our flesh is as the flesh of our brethren, and our sonnes as their sonnes: and lo, we bring into subiection our sonnes and our daughters, as seruants, and there be of our daughters nowe in subiection, and there is no power in our handes: for other men haue our landes and our vineyardes.
• Neh 5:8-9 : 8 And I said vnto them, We (according to our abilitie) haue redeemed our brethren the Iewes, which were solde vnto the heathen: and will you sell your brethren againe, or shall they be solde vnto vs? Then helde they their peace, and could not answere. 9 I said also, That which ye do, is not good. Ought ye not to walke in the feare of our God, for the reproche of the heathen our enemies?
• Job 24:10-12 : 10 They cause him to go naked without clothing, and take the glening from the hungrie. 11 They that make oyle betweene their walles, and treade their wine presses, suffer thirst. 12 Men cry out of the citie, and the soules of the slayne cry out: yet God doth not charge them with follie.
• Ps 140:12 : 12 I know that the Lord will auenge the afflicted, and iudge the poore.
• Eccl 5:8 : 8 (5:7) If in a countrey thou seest the oppression of the poore, and the defrauding of iudgement and iustice, be not astonied at the matter: for hee that is higher then the highest, regardeth, and there be higher then they.
• Isa 47:6 : 6 I was wroth with my people: I haue polluted mine inheritance, and giuen them into thine had: thou diddest shew them no mercy, but thou didest lay thy very heauy yoke vpon the ancient.
• Isa 58:3-6 : 3 Wherefore haue we fasted, and thou seest it not? we haue punished our selues, and thou regardest it not. Beholde, in the day of your fast you will seeke your will, and require all your dettes. 4 Beholde, ye fast to strife and debate, and to smite with the fist of wickednesse: ye shall not fast as ye doe to day, to make your voyce to be heard aboue. 5 Is it such a fast that I haue chosen, that a man should afflict his soule for a day, and to bowe downe his head, as a bull rush, and to lie downe in sackecloth and ashes? wilt thou call this a fasting, or an acceptable day to the Lord? 6 Is not this the fasting, that I haue chosen, to loose the bandes of wickednes, to take off the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
• Dan 3:6 : 6 And whosoeuer falleth not downe & worshippeth, shall the same houre bee cast into the middes of an hote fierie fornace.
• Dan 3:15 : 15 Now therefore are ye ready when ye heare the sound of the cornet, trumpet, harpe, sackebut, psalterie, and dulcimer, and all instruments of musike, to fall downe, and worship the image, which I haue made? For if ye worship it not, ye shall be cast immediately into the middes of an hote fierie fornace: for who is that God, that can deliuer you out of mine handes?
• Dan 5:19-20 : 19 And for the maiestie that he gaue him, all people, nations, and languages trembled, and feared before him: he put to death whom he would: he smote whome he would: whome he would he set vp, and whome he would he put downe. 20 But when his heart was puft vp, and his minde hardened in pride, hee was deposed from his kingly throne, and they tooke his honour from him.
• Amos 8:4-7 : 4 Heare this, O yee that swallowe vp the poore, that ye may make the needie of the lande to fayle, 5 Saying, When will the newe moneth bee gone, that we may sell corne? and the Sabbath, that we may set forth wheate, and make the Ephah small, and the shekel great, and falsifie the weights by deceit? 6 That we may buy the poore for siluer, and the needie for shooes: yea, and sell the refuse of the wheate. 7 The Lorde hath sworne by the excellencie of Iaakob, Surely I will neuer forget any of their workes.
• Mal 3:5 : 5 And I will come neere to you to iudgement, and I will be a swift witnesse against the southsayers, and against the adulterers, and against false swearers, and against those that wrongfully keepe backe the hirelings wages, and vexe the widowe, and the fatherlesse, and oppresse the stranger, and feare not me, sayth the Lord of hostes.