1 Corinthians 10:32

Geneva Bible (1560)

Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:

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Referenced Verses

  • Acts 20:28 : 28 Take heede therefore vnto your selues, and to all the flocke, whereof the holy Ghost hath made you Ouerseers, to feede the Church of God, which hee hath purchased with that his owne blood.
  • 1 Cor 8:13 : 13 Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.
  • 1 Cor 11:22 : 22 Haue ye not houses to eate & to drinke in? despise ye the Church of God, and shame them that haue not? what shal I say to you? shall I prayse you in this? I prayse you not.
  • 2 Cor 6:3 : 3 We giue no occasion of offence in any thing, that our ministerie shoulde not be reprehended.
  • 1 Tim 3:5 : 5 For if any cannot rule his owne house, how shall he care for the Church of God?
  • 1 Tim 3:15 : 15 But if I tary long, that thou maist yet know, how thou oughtest to behaue thy self in ye house of God, which is the Church of the liuing God, the pillar and ground of trueth.
  • Rom 14:13 : 13 Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
  • Phil 1:10 : 10 That ye may alowe those things which are best, that ye may be pure, and without offence vntill the day of Christ,
  • 1 Cor 10:33 : 33 Euen as I please all men in all things, not seeking mine owne profite, but the profite of many, that they might be saued.
  • Acts 24:16 : 16 And herein I endeuour my selfe to haue alway a cleare conscience towarde God, and toward men.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 3We giue no occasion of offence in any thing, that our ministerie shoulde not be reprehended.

  • 79%

    29And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?

    30For if I through Gods benefite be partaker, why am I euill spoken of, for that wherefore I giue thankes?

    31Whether therefore ye eate, or drinke, or whatsoeuer ye doe, doe all to the glory of God.

  • 33Euen as I please all men in all things, not seeking mine owne profite, but the profite of many, that they might be saued.

  • Rom 14:19-21
    3 verses
    75%

    19Let vs then followe those things which concerne peace, and wherewith one may edifie another.

    20Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.

    21It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.

  • 16Cause not your commoditie to be euill spoken of.

  • 13Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.

  • 1These thinges haue I saide vnto you, that ye should not be offended.

  • 13Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.

  • 1 Cor 8:8-9
    2 verses
    73%

    8But meate maketh not vs acceptable to God, for neither if we eate, haue we the more: neither if we eate not, haue we the lesse.

    9But take heede lest by any meanes this power of yours be an occasion of falling, to them that are weake.

  • 20Auoiding this, that no man shoulde blame vs in this aboundance that is ministred by vs,

  • 19Wherefore my sentence is, that we trouble not them of the Gentiles that are turned to God,

  • Rom 2:10-11
    2 verses
    71%

    10But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian.

    11For there is no respect of persons with God.

  • 12But what I doe, that will I doe: that I may cut away occasion from them which desire occasion, that they might be found like vnto vs in that wherein they reioyce.

  • 10For nowe preach I mans doctrine, or Gods? or go I about to please men? for if I should yet please men, I were not the seruant of Christ.

  • 2That they speake euill of no man, that they be no fighters, but soft, shewing all meekenesse vnto all men.

  • 27If any of them which beleeue not, call you to a feast, and if ye wil go, whatsoeuer is set before you, eate, asking no question for conscience sake.

  • 2Therefore let euery man please his neighbour in that that is good to edification.

  • 6Neither sought we prayse of men, neither of you, nor of others, when we might haue bene chargeable, as the Apostles of Christ.

  • 24Let no man seeke his owne, but euery man anothers wealth.

  • 10And not altogether with the fornicatours of this world, or with the couetous, or with extorsioners, or with idolaters: for then ye must goe out of the world.

  • 16And herein I endeuour my selfe to haue alway a cleare conscience towarde God, and toward men.

  • 10That ye may alowe those things which are best, that ye may be pure, and without offence vntill the day of Christ,

  • 17Recompence to no man euill for euill: procure things honest in the sight of all men.

  • 16And to preache the Gospel in those regions which are beyonde you: not to reioyce in another mans line, that is, in the thinges that are prepared alreadie.

  • 17Now I beseech you brethren, marke them diligently which cause diuision and offences, contrary to the doctrine which ye haue learned, and auoide them.

  • 5And not in the lust of concupiscence, euen as the Gentiles which know not God:

  • 10Nowe I beseeche you, brethren, by the Name of our Lorde Iesus Christ, that ye all speake one thing, and that there be no dissensions among you: but be ye knit together in one mind, and in one iudgement.

  • 22Doe we prouoke the Lord to anger? are we stronger then he?

  • Heb 12:14-15
    2 verses
    69%

    14Followe peace with all men, and holinesse, without the which no man shall see ye Lord.

    15Take heede, that no man fall away from the grace of God: let no roote of bitternes spring vp and trouble you, lest thereby many be defiled.

  • 10Nowe therefore, why tempt ye God, to lay a yoke on the disciples neckes, which neither our fathers, nor we were able to beare?

  • 13Neither is it that other men should be eased and you grieued: But vpon like condition, at this time your abundance supplieth their lacke:

  • 29That no flesh shoulde reioyce in his presence.

  • 29That is, that ye absteine from things offered to idoles, and blood, and that that is strangled, and from fornication: from which if ye keepe your selues, ye shall doe well. Fare ye well.

  • 10Neither pickers, but that they shew al good faithfulnesse, that they may adorne the doctrine of God our Sauiour in all things.

  • 14But when I saw, that they went not ye right way to the trueth of ye Gospel, I sayd vnto Peter before all men, If thou being a Iewe, liuest as the Gentiles, and not like the Iewes, why constrainest thou the Gentiles to doe like the Iewes?

  • 2Receiue vs: we haue done wrong to no man: we haue corrupted no man: we haue defrauded no man.

  • 10I haue trust in you through the Lord, that ye will be none otherwise minded: but hee that troubleth you, shal beare his condemnation, whosoeuer he be.

  • 7Because that for his Names sake they went forth, and tooke nothing of the Gentiles.

  • 35And this I speake for your owne commoditie, not to tangle you in a snare, but that yee followe that, which is honest, and that yee may cleaue fast vnto the Lord without separation.

  • 16That I should be the minister of Iesus Christ toward the Gentiles, ministring the Gospel of God, that the offering vp of the Gentiles might be acceptable, being sanctified by the holy Ghost.

  • 3Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemne him that eateth: for God hath receiued him.

  • 7Neither bee ye idolaters as were some of them, as it is written, The people sate downe to eate and drinke, and rose vp to play.

  • 16But if any man lust to be contentious, we haue no such custome, neither the Churches of God.