Romans 14:16
Cause not your commoditie to be euill spoken of.
Cause not your commoditie to be euill spoken of.
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15But if thy brother be grieued for the meate, nowe walkest thou not charitably: destroy not him with thy meate, for whome Christ dyed.
17For the kingdome of God, is not meate nor drinke, but righteousnes, and peace, and ioye in the holy Ghost.
18For whosoeuer in these things serueth Christ, is acceptable vnto God, and is approoued of men.
19Let vs then followe those things which concerne peace, and wherewith one may edifie another.
20Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.
21It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.
22Hast thou faith? haue it with thy selfe before God: blessed is hee that condemneth not himselfe in that thing which he aloweth.
13Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
3Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemne him that eateth: for God hath receiued him.
8And with the wholesome woorde, which can not be condemned, that hee which withstandeth, may be ashamed, hauing nothing concerning you to speake euill of.
8But meate maketh not vs acceptable to God, for neither if we eate, haue we the more: neither if we eate not, haue we the lesse.
9But take heede lest by any meanes this power of yours be an occasion of falling, to them that are weake.
16Hauing a good coscience, that whe they speake euill of you as of euill doers, they may be ashamed, which slander your good conuersation in Christ.
3We giue no occasion of offence in any thing, that our ministerie shoulde not be reprehended.
33Be not deceiued: euill speakings corrupt good maners.
15See that none recompense euil for euil vnto any man: but euer folow that which is good, both toward your selues, and toward all men.
11Speake not euill one of another, brethren. He that speaketh euill of his brother, or he that condemneth his brother, speaketh euill of ye Law, and condemneth the Lawe: and if thou condemnest the Lawe, thou art not an obseruer of the Lawe, but a iudge.
29And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?
30For if I through Gods benefite be partaker, why am I euill spoken of, for that wherefore I giue thankes?
31Whether therefore ye eate, or drinke, or whatsoeuer ye doe, doe all to the glory of God.
32Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:
13Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.
16But nowe ye reioyce in your boastings: all such reioycing is euill.
4Wherein it seemeth to them strange, that yee runne not with them vnto the same excesse of riot: therefore speake they euill of you,
14Let all your things be done in loue.
21Bee not ouercome of euill, but ouercome euill with goodnesse.
26Let vs not be desirous of vaine glorie, prouoking one another, enuying one another.
8And (as we are blamed, & as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.
29Let no corrupt comunicatio proceed out of your mouths: but that which is good, to ye vse of edifying, that it may minister grace vnto the hearers.
1These thinges haue I saide vnto you, that ye should not be offended.
17Recompence to no man euill for euill: procure things honest in the sight of all men.
9Not rendring euil for euill, neither rebuke for rebuke: but contrarywise blesse, knowing that ye are thereunto called, that ye should be heires of blessing.
14Blesse them which persecute you: blesse, I say, and curse not.
6Your reioycing is not good: knowe ye not that a litle leauen, leaueneth ye whole lumpe?
16As free, and not as hauing the libertie for a cloke of maliciousnesse, but as the seruauntes of God.
18For they that are such, serue not the Lorde Iesus Christ, but their owne bellies, and with faire speech and flattering deceiue the heartes of the simple.
19For your obedience is come abroade among all: I am glad therefore of you: but yet I woulde haue you wise vnto that which is good, and simple concerning euill.
2Therefore let euery man please his neighbour in that that is good to edification.
10But why doest thou condemne thy brother? Or why doest thou despise thy brother? for we shal all appeare before the iudgement seate of Christ.
24Let no man seeke his owne, but euery man anothers wealth.
9Be not caried about with diuers & strange doctrines: for it is a good thing that the heart be stablished with grace, and not with meates, which haue not profited them that haue bene occupied therein.
1Him that is weake in the faith, receiue vnto you, but not for controuersies of disputations.
15If ye bite and deuoure one another, take heede least ye be consumed one of another.
12And haue your conuersation honest among the Gentiles, that they which speake euill of you as of euill doers, may by your good woorkes which they shall see, glorifie God in the day of visitation.
20Brethren, be not children in vnderstanding, but as concerning maliciousnes be children, but in vnderstanding be of a ripe age.
7Nowe I pray vnto God that yee doe none euill, not that we should seeme approued, but that ye should doe that which is honest: though we be as reprobates.
15But let none of you suffer as a murtherer, or as a thiefe, or an euil doer, or as a busibodie in other mens matters.
20Auoiding this, that no man shoulde blame vs in this aboundance that is ministred by vs,
13Keepe thy tongue from euill, and thy lips, that they speake no guile.
16Let your light so shine before men, that they may see your good workes, and glorifie your Father which is in heauen.