Romans 14:1
Him that is weake in the faith, receiue vnto you, but not for controuersies of disputations.
Him that is weake in the faith, receiue vnto you, but not for controuersies of disputations.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2 One beleeueth that he may eate of all things: and another, which is weake, eateth herbes.
3 Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemne him that eateth: for God hath receiued him.
4 Who art thou that condemnest another mans seruant? Hee standeth or falleth to his owne master: yea, he shalbe established: for God is able to make him stand.
5 This man esteemeth one day aboue another day, & another ma counteth euery day alike: let euery man be fully perswaded in his minde.
6 He that obserueth the day, obserueth it to the Lord: and he that obserueth not the day, obserueth it not to the Lorde. He that eateth, eateth to the Lord: for he giueth God thankes: and he that eateth not, eateth not to the Lord, and giueth God thankes.
13 Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
14 I know, and am perswaded through the Lord Iesus, that there is nothing vncleane of it selfe: but vnto him that iudgeth any thing to be vncleane, to him it is vncleane.
15 But if thy brother be grieued for the meate, nowe walkest thou not charitably: destroy not him with thy meate, for whome Christ dyed.
16 Cause not your commoditie to be euill spoken of.
17 For the kingdome of God, is not meate nor drinke, but righteousnes, and peace, and ioye in the holy Ghost.
18 For whosoeuer in these things serueth Christ, is acceptable vnto God, and is approoued of men.
19 Let vs then followe those things which concerne peace, and wherewith one may edifie another.
20 Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.
21 It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.
22 Hast thou faith? haue it with thy selfe before God: blessed is hee that condemneth not himselfe in that thing which he aloweth.
23 For he that doubteth, is condemned if he eate, because he eateth not of faith: and whatsoeuer is not of faith, is sinne.
1 We which are strong, ought to beare the infirmities of the weake, & not to please our selues.
7 But euery man hath not that knowledge: for many hauing conscience of the idole, vntill this houre, eate as a thing sacrificed vnto the idole, and so their conscience being weake, is defiled.
8 But meate maketh not vs acceptable to God, for neither if we eate, haue we the more: neither if we eate not, haue we the lesse.
9 But take heede lest by any meanes this power of yours be an occasion of falling, to them that are weake.
10 For if any man see thee which hast knowledge, sit at table in the idoles temple, shal not the conscience of him which is weake, be boldened to eate those things which are sacrificed to idoles?
11 And through thy knowledge shall the weake brother perish, for whome Christ died.
12 Nowe when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.
13 Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.
7 Wherefore receiue ye one another, as Christ also receiued vs to the glory of God.
9 Be not caried about with diuers & strange doctrines: for it is a good thing that the heart be stablished with grace, and not with meates, which haue not profited them that haue bene occupied therein.
27 If any of them which beleeue not, call you to a feast, and if ye wil go, whatsoeuer is set before you, eate, asking no question for conscience sake.
14 We desire you, brethren, admonish them that are out of order: comfort ye feeble minded: beare with the weake: be pacient toward all men.
29 Receiue him therefore in the Lord with all gladnesse, and make much of such:
14 But strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill.
14 And not taking heede to Iewish fables and commaundements of men, that turne away from the trueth.
15 Yet count him not as an enemie, but admonish him as a brother.
10 I haue trust in you through the Lord, that ye will be none otherwise minded: but hee that troubleth you, shal beare his condemnation, whosoeuer he be.
8 But into whatsoeuer citie ye shall enter, if they receiue you, eate such things as are set before you,
14 Do all things without murmuring and reasonings,
3 Forbidding to marrie, and commanding to absteine from meates which God hath created to be receiued with giuing thankes of them which beleeue and knowe the trueth.
4 For euery creature of God is good, and nothing ought to be refused, if it be receiued with thankesgiuing.
16 Let no man therefore condemne you in meate and drinke, or in respect of an holy day, or of the newe moone, or of the Sabbath dayes,
10 But why doest thou condemne thy brother? Or why doest thou despise thy brother? for we shal all appeare before the iudgement seate of Christ.
14 Of these things put them in remembrance, and protest before the Lord, that they striue not about wordes, which is to no profit, but to the peruerting of the hearers.
17 If therefore thou count our thinges common, receiue him as my selfe.
8 We therefore ought to receiue such, that we might be helpers to the trueth.
6 Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.
17 For thou verely giuest thankes well, but the other is not edified.
17 Now I beseech you brethren, marke them diligently which cause diuision and offences, contrary to the doctrine which ye haue learned, and auoide them.
1 Brethren, if a man be suddenly taken in any offence, ye which are spirituall, restore such one with the spirit of meekenes, considering thy selfe, least thou also be tempted.
14 And the trial of me which was in my flesh, ye despised not, neither abhorred: but ye receiued me as an Angel of God, yea, as Christ Iesus.
25 Whatsoeuer is solde in the shambles, eate ye, and aske no question for conscience sake.
24 But the seruant of ye Lord must not striue, but must be gentle toward all men, apt to teache, suffering the euill,
29 That is, that ye absteine from things offered to idoles, and blood, and that that is strangled, and from fornication: from which if ye keepe your selues, ye shall doe well. Fare ye well.