Romans 14:1
Him that is weake in the faith, receiue vnto you, but not for controuersies of disputations.
Him that is weake in the faith, receiue vnto you, but not for controuersies of disputations.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2One beleeueth that he may eate of all things: and another, which is weake, eateth herbes.
3Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemne him that eateth: for God hath receiued him.
4Who art thou that condemnest another mans seruant? Hee standeth or falleth to his owne master: yea, he shalbe established: for God is able to make him stand.
5This man esteemeth one day aboue another day, & another ma counteth euery day alike: let euery man be fully perswaded in his minde.
6He that obserueth the day, obserueth it to the Lord: and he that obserueth not the day, obserueth it not to the Lorde. He that eateth, eateth to the Lord: for he giueth God thankes: and he that eateth not, eateth not to the Lord, and giueth God thankes.
13Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
14I know, and am perswaded through the Lord Iesus, that there is nothing vncleane of it selfe: but vnto him that iudgeth any thing to be vncleane, to him it is vncleane.
15But if thy brother be grieued for the meate, nowe walkest thou not charitably: destroy not him with thy meate, for whome Christ dyed.
16Cause not your commoditie to be euill spoken of.
17For the kingdome of God, is not meate nor drinke, but righteousnes, and peace, and ioye in the holy Ghost.
18For whosoeuer in these things serueth Christ, is acceptable vnto God, and is approoued of men.
19Let vs then followe those things which concerne peace, and wherewith one may edifie another.
20Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.
21It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.
22Hast thou faith? haue it with thy selfe before God: blessed is hee that condemneth not himselfe in that thing which he aloweth.
23For he that doubteth, is condemned if he eate, because he eateth not of faith: and whatsoeuer is not of faith, is sinne.
1We which are strong, ought to beare the infirmities of the weake, & not to please our selues.
7But euery man hath not that knowledge: for many hauing conscience of the idole, vntill this houre, eate as a thing sacrificed vnto the idole, and so their conscience being weake, is defiled.
8But meate maketh not vs acceptable to God, for neither if we eate, haue we the more: neither if we eate not, haue we the lesse.
9But take heede lest by any meanes this power of yours be an occasion of falling, to them that are weake.
10For if any man see thee which hast knowledge, sit at table in the idoles temple, shal not the conscience of him which is weake, be boldened to eate those things which are sacrificed to idoles?
11And through thy knowledge shall the weake brother perish, for whome Christ died.
12Nowe when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.
13Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.
7Wherefore receiue ye one another, as Christ also receiued vs to the glory of God.
9Be not caried about with diuers & strange doctrines: for it is a good thing that the heart be stablished with grace, and not with meates, which haue not profited them that haue bene occupied therein.
27If any of them which beleeue not, call you to a feast, and if ye wil go, whatsoeuer is set before you, eate, asking no question for conscience sake.
14We desire you, brethren, admonish them that are out of order: comfort ye feeble minded: beare with the weake: be pacient toward all men.
29Receiue him therefore in the Lord with all gladnesse, and make much of such:
14But strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill.
14And not taking heede to Iewish fables and commaundements of men, that turne away from the trueth.
15Yet count him not as an enemie, but admonish him as a brother.
10I haue trust in you through the Lord, that ye will be none otherwise minded: but hee that troubleth you, shal beare his condemnation, whosoeuer he be.
8But into whatsoeuer citie ye shall enter, if they receiue you, eate such things as are set before you,
14Do all things without murmuring and reasonings,
3Forbidding to marrie, and commanding to absteine from meates which God hath created to be receiued with giuing thankes of them which beleeue and knowe the trueth.
4For euery creature of God is good, and nothing ought to be refused, if it be receiued with thankesgiuing.
16Let no man therefore condemne you in meate and drinke, or in respect of an holy day, or of the newe moone, or of the Sabbath dayes,
10But why doest thou condemne thy brother? Or why doest thou despise thy brother? for we shal all appeare before the iudgement seate of Christ.
14Of these things put them in remembrance, and protest before the Lord, that they striue not about wordes, which is to no profit, but to the peruerting of the hearers.
17If therefore thou count our thinges common, receiue him as my selfe.
8We therefore ought to receiue such, that we might be helpers to the trueth.
6Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.
17For thou verely giuest thankes well, but the other is not edified.
17Now I beseech you brethren, marke them diligently which cause diuision and offences, contrary to the doctrine which ye haue learned, and auoide them.
1Brethren, if a man be suddenly taken in any offence, ye which are spirituall, restore such one with the spirit of meekenes, considering thy selfe, least thou also be tempted.
14And the trial of me which was in my flesh, ye despised not, neither abhorred: but ye receiued me as an Angel of God, yea, as Christ Iesus.
25Whatsoeuer is solde in the shambles, eate ye, and aske no question for conscience sake.
24But the seruant of ye Lord must not striue, but must be gentle toward all men, apt to teache, suffering the euill,
29That is, that ye absteine from things offered to idoles, and blood, and that that is strangled, and from fornication: from which if ye keepe your selues, ye shall doe well. Fare ye well.