Ephesians 4:29
Let no corrupt comunicatio proceed out of your mouths: but that which is good, to ye vse of edifying, that it may minister grace vnto the hearers.
Let no corrupt comunicatio proceed out of your mouths: but that which is good, to ye vse of edifying, that it may minister grace vnto the hearers.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
25Wherefore cast off lying, and speake euery man truth vnto his neighbour: for we are members one of another.
26Bee angrie, but sinne not: let not the sunne goe downe vpon your wrath,
27Neither giue place to the deuill.
28Let him that stole, steale no more: but let him rather labour, and worke with his handes the thing which is good, that hee may haue to giue vnto him that needeth.
30And grieue not the holy Spirit of God, by whom ye are sealed vnto ye day of redemptio
31Let all bitternesse, and anger, and wrath, crying, and euill speaking be put away from you, with all maliciousnesse.
32Be ye courteous one to another, & tender hearted, freely forgiuing one another, euen as God for Christes sake, freely forgaue you.
4That I may vtter it, as it becommeth mee to speake.
5Walke wisely towarde them that are without, and redeeme the season.
6Let your speach be gracious alwayes, and powdred with salt, that ye may know how to answere euery man.
8And with the wholesome woorde, which can not be condemned, that hee which withstandeth, may be ashamed, hauing nothing concerning you to speake euill of.
8But now put ye away euen all these things, wrath, anger, maliciousnes, cursed speaking, filthie speaking, out of your mouth.
9Lie not one to another, seeing that yee haue put off the olde man with his workes,
3But fornication, and all vncleannesse, or couetousnesse, let it not be once named among you, as it becommeth Saintes,
4Neither filthinesse, neither foolish talking, neither iesting, which are things not comely, but rather giuing of thankes.
9Not rendring euil for euill, neither rebuke for rebuke: but contrarywise blesse, knowing that ye are thereunto called, that ye should be heires of blessing.
10For if any man long after life, and to see good dayes, let him refraine his tongue from euill, and his lippes that they speake no guile.
16Cause not your commoditie to be euill spoken of.
13Keepe thy tongue from euill, and thy lips, that they speake no guile.
10Out of one mouth proceedeth blessing and cursing: my brethren, these things ought not so to be.
24Put away from thee a froward mouth, and put wicked lippes farre from thee.
34O generations of vipers, howe can you speake good things, when ye are euill? For of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of his heart bringeth foorth good things: & an euill man out of an euill treasure, bringeth forth euill things.
36But I say vnto you, that of euery idle word that men shall speake, they shall giue account thereof at the day of iudgement.
22That is, that yee cast off, concerning the conuersation in time past, that olde man, which is corrupt through the deceiueable lustes,
33Be not deceiued: euill speakings corrupt good maners.
4A wholesome tongue is as a tree of life: but the frowardnes therof is the breaking of ye minde.
1Wherefore, laying aside all maliciousnes, and all guile, and dissimulation, and enuie, and all euill speaking,
2That they speake euill of no man, that they be no fighters, but soft, shewing all meekenesse vnto all men.
31The mouth of the iust shall be fruitfull in wisdome: but the tongue of the froward shall be cut out.
45A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh.
37But let your communication be Yea, yea: Nay, nay. For whatsoeuer is more then these, commeth of euill.
11If any man speake, let him speake as the wordes of God. If any man minister, let him do it as of the abilitie which God ministreth, that God in al things may be glorified through Iesus Christ, to whome is prayse and dominion for euer, and euer, Amen.
19Let vs then followe those things which concerne peace, and wherewith one may edifie another.
4And this I say, lest any man shoulde beguile you with entising wordes:
19Thou giuest thy mouth to euill, and with thy tongue thou forgest deceit.
18But those thinges which proceede out of the mouth, come from the heart, and they defile the man.
4My lips surely shall speake no wickednesse, and my tongue shall vtter no deceite.
14Whose mouth is full of cursing and bitternesse.
16Let the worde of Christ dwell in you plenteously in all wisdome, teaching and admonishing your owne selues, in Psalmes, and hymnes, and spirituall songs, singing with a grace in your hearts to the Lord.
6Let no man deceiue you with vaine wordes: for, for such thinges commeth the wrath of God vpon the children of disobedience.
3We giue no occasion of offence in any thing, that our ministerie shoulde not be reprehended.
4Wherein it seemeth to them strange, that yee runne not with them vnto the same excesse of riot: therefore speake they euill of you,
43For it is not a good tree that bringeth foorth euill fruite: neither an euill tree, that bringeth foorth good fruite.
19Wherefore my deare brethren, let euery man be swift to heare, slowe to speake, and slowe to wrath.
21Wherefore lay apart all filthinesse, and superfluitie of maliciousnesse, and receiue with meekenes the word that is graffed in you, which is able to saue your soules.
15Take heede, that no man fall away from the grace of God: let no roote of bitternes spring vp and trouble you, lest thereby many be defiled.
9So likewise you, by the tongue, except yee vtter wordes that haue signification, howe shall it be vnderstand what is spoken? for ye shal speake in the ayre.
11That which goeth into the mouth, defileth not the man, but that which commeth out of the mouth, that defileth the man.
12That yee may behaue your selues honestly towarde them that are without, and that nothing be lacking vnto you.