Romans 11:7
What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
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8According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
4But what saith the answere of God to him? I haue reserued vnto my selfe seuen thousand men, which haue not bowed the knee to Baal.
5Euen so then at this present time is there a remnant according to the election of grace.
6And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
19Thou wilt say then, The branches are broken off, that I might be graft in.
20Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.
21For if God spared not the naturall branches, take heede, least he also spare not thee.
22Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
23And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
24For if thou wast cut out of the Oliue tree, which was wilde by nature, & wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?
25For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
26And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.
27And this is my couenant to them, When I shall take away their sinnes.
28As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
29For the giftes and calling of God are without repentance.
30For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
31Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
32For God hath shut vp all in vnbeliefe, that he might haue mercie on all.
29And as Esaias sayde before, Except the Lord of hostes had left vs a seede, we had bene made as Sodom, and had bene like to Gomorrha.
30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
31But Israel which followed the Lawe of righteousnes, could not arteine vnto the Law of righteousnes.
32Wherefore? Because they sought it not by faith, but as it were by the workes of the Lawe: for they haue stumbled at the stumbling stone,
10Let their eyes be darkened that they see not, and bowe downe their backe alwayes.
11I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
12Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
6Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel:
7Neither are they all children, because they are the seede of Abraham: but, In Isaac shall thy seede be called:
1I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
2God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,
27Also Esaias cryeth concerning Israel, Though the number of the children of Israel were as the sand of the sea, yet shall but a remnant be saued.
17And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
11For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
40He hath blinded their eyes, and hardned their heart, that they shoulde not see with their eyes, nor vnderstand with their heart, and should be conuerted, and I should heale them.
4Which are the Israelites, to whome perteineth the adoption, and the glory, and the Couenants, and the giuing of the Lawe, and the seruice of God, and the promises.
15For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?
1Brethren, mine hearts desire and prayer to God for Israel is, that they might be saued.
10Which in time past were not a people, yet are nowe the people of God: which in time past were not vnder mercie, but nowe haue obteined mercie.
19But I demaund, Did not Israel knowe God? First Moses sayth, I will prouoke you to enuie by a nation that is not my nation, and by a foolish nation I will anger you.
20And Esaias is bolde, & saith, I was found of them that sought me not, and haue bene made manifest to them that asked not after me.
14Therefore their mindes are hardened: for vntill this day remaineth the same couering vntaken away in the reading of the olde Testament, which vaile in Christ is put away.
16So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.
11In whom also we are chosen when we were predestinate according to ye purpose of him, which worketh all things after the counsell of his owne will,
23And that hee might declare the riches of his glory vpon the vessels of mercy, which hee hath prepared vnto glory?
24Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,
1For the Lord wil haue compassion of Iaakob, and wil yet chuse Israel, and cause them to rest in their owne lande: and the stranger shall ioyne him selfe vnto them, and they shall cleaue to the house of Iaakob.
18Therefore he hath mercie on whome he will, and whom he will, he hardeneth.
14So in them is fulfilled the prophecie of Esaias, which prophecie saieth, By hearing, ye shall heare, and shall not vnderstand, and seeing, ye shal see, and shall not perceiue.
9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
18They haue not knowen, nor vnderstand: for God hath shut their eyes that they cannot see, and their heartes, that they cannot vnderstand.
12That they seeing, may see, and not discerne: and they hearing, may heare, and not vnderstand, least at any time they should turne, and their sinnes should be forgiuen them.