Romans 9:16

Geneva Bible (1560)

So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.

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Referenced Verses

  • Isa 65:1 : 1 I haue bene sought of them that asked not: I was found of them that sought me not: I sayd, Beholde me, beholde me, vnto a nation that called not vpon my Name.
  • Matt 11:25-26 : 25 At that time Iesus answered, and saide, I giue thee thankes, O Father, Lord of heauen and earth, because thou hast hid these things from the wise and men of vnderstanding, and hast opened them vnto babes. 26 It is so, O Father, because thy good pleasure was such.
  • Luke 10:21 : 21 That same houre reioyced Iesus in the spirit, and said, I confesse vnto thee, Father, Lord of heauen & earth, that thou hast hid these things from the wise and vnderstanding, and hast reueiled them to babes: euen so, Father, because it so pleased thee.
  • John 1:12-13 : 12 But as many as receiued him, to them he gaue prerogatiue to be the sonnes of God, euen to them that beleeue in his Name. 13 Which are borne not of blood, nor of the will of the flesh, nor of ye wil of man, but of God.
  • John 3:8 : 8 The winde bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it commeth, and whither it goeth: so is euery man that is borne of the Spirit.
  • Rom 9:11 : 11 For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
  • 1 Cor 1:26-31 : 26 For brethren, you see your calling, how that not many wise men after the flesh, not many mighty, not many noble are called. 27 But God hath chosen the foolish thinges of the world to confound the wise, and God hath chosen the weake thinges of the worlde, to confound the mightie things, 28 And vile things of the worlde and thinges which are despised, hath God chosen, and thinges which are not, to bring to nought thinges that are, 29 That no flesh shoulde reioyce in his presence. 30 But ye are of him in Christ Iesus, who of God is made vnto vs wisedome and righteousnesse, and sanctification, and redemption, 31 That, according as it is written, Hee that reioyceth, let him reioyce in the Lord.
  • Eph 2:4-5 : 4 But God which is rich in mercie, through his great loue wherewith he loued vs, 5 Euen when we were dead by sinnes, hath quickened vs together in Christ, by whose grace ye are saued,
  • Eph 2:8 : 8 For by grace are ye saued through faith, and that not of your selues: it is the gift of God,
  • Phil 2:13 : 13 For it is God which worketh in you, both the will and the deede, euen of his good pleasure.
  • 2 Thess 2:13-14 : 13 But we ought to giue thankes alway to God for you, brethren beloued of the Lord, because that God hath from the beginning chosen you to saluation, through sanctification of the Spirit, and the faith of trueth, 14 Whereunto he called you by our Gospel, to obtaine the glory of our Lord Iesus Christ.
  • Titus 3:3-5 : 3 For wee our selues also were in times past vnwise, disobedient, deceiued, seruing the lustes and diuers pleasures, liuing in maliciousnes and enuie, hatefull, and hating one another: 4 But when that bountifulnesse & that loue of God our Sauiour toward man appeared, 5 Not by the woorkes of righteousnesse, which we had done, but according to his mercie he saued vs, by the washing of the newe birth, and the renewing of the holy Ghost,
  • Jas 1:18 : 18 Of his owne will begate hee vs with the woorde of trueth, that we shoulde be as the first fruites of his creatures.
  • 1 Pet 2:9-9 : 9 But yee are a chosen generation, a royall Priesthoode, an holy nation, a people set at libertie, that yee shoulde shewe foorth the vertues of him that hath called you out of darkenesse into his marueilous light, 10 Which in time past were not a people, yet are nowe the people of God: which in time past were not vnder mercie, but nowe haue obteined mercie.
  • Gen 27:1-4 : 1 And when Izhak was olde, and his eyes were dimme (so that he coulde not see) he called Esau his eldest sonne, and sayde vnto him, My sonne; he answered him, I am here. 2 Then he sayd, Beholde, I am nowe olde, and knowe not the day of my death: 3 Wherefore nowe, I pray thee take thine instrumentes, thy quiuer and thy bowe, and get thee to the fielde, that thou mayest take mee some venison. 4 Then make mee sauourie meate, such as I loue, and bring it me that I may eat, and that my soule may blesse thee, before I die.
  • Gen 27:9-9 : 9 Get thee nowe to the flocke, and bring me thence two good kids of the goates, that I may make pleasant meate of them for thy father, such as he loueth. 10 Then shalt thou bring it to thy father, and he shal eate, to the intent that he may blesse thee before his death. 11 But Iaakob sayde to Rebekah his mother, Beholde, Esau my brother is rough, and I am smoothe. 12 My father may possibly feele me, and I shal seem to him to be a mocker: so shall I bring a curse vpon me, and not a blessing. 13 But his mother sayd vnto him, vpon me be thy curse, my sonne: onely heare my voyce, and go and bring me them. 14 So he went and set them, and brought them to his mother: and his mother made pleasant meat, such as his father loued.
  • Ps 110:3 : 3 Thy people shall come willingly at the time of assembling thine armie in holy beautie: the youth of thy wombe shalbe as the morning dewe.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 9:11-15
    5 verses
    88%

    11For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)

    12It was said vnto her, The elder shal serue the yonger.

    13As it is written, I haue loued Iacob, and haue hated Esau.

    14What shall wee say then? Is there vnrighteousnes with God? God forbid.

    15For he saith to Moses, I wil haue mercy on him, to whom I wil shew mercie: and wil haue compassion on him, on who I wil haue copassion.

  • Rom 9:17-24
    8 verses
    86%

    17For the Scripture saith vnto Pharao, For this same purpose haue I stirred thee vp, that I might shewe my power in thee, and that my Name might be declared throughout al the earth.

    18Therefore he hath mercie on whome he will, and whom he will, he hardeneth.

    19Thou wilt say then vnto me, Why doeth he yet complaine? for who hath resisted his will?

    20But, O man, who art thou which pleadest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?

    21Hath not the potter power of the clay to make of the same lumpe one vessell to honour, and another vnto dishonour?

    22What and if God would, to shewe his wrath, and to make his power knowen, suffer with long patience the vessels of wrath, prepared to destruction?

    23And that hee might declare the riches of his glory vpon the vessels of mercy, which hee hath prepared vnto glory?

    24Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,

  • Rom 11:5-7
    3 verses
    73%

    5Euen so then at this present time is there a remnant according to the election of grace.

    6And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.

    7What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,

  • 19And he answered, I wil make all my good go before thee, and I wil proclaime the Name of the Lord before thee: for I will shewe mercy to whom I will shewe mercy, and will haue compassion on whom I will haue compassion.

  • Eph 2:8-9
    2 verses
    72%

    8For by grace are ye saued through faith, and that not of your selues: it is the gift of God,

    9Not of workes, least any man should boast himselfe.

  • Rom 11:29-32
    4 verses
    72%

    29For the giftes and calling of God are without repentance.

    30For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:

    31Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.

    32For God hath shut vp all in vnbeliefe, that he might haue mercie on all.

  • 16Notwithstanding, for this cause was I receiued to mercie, that Iesus Christ should first shewe on me all long suffering vnto the ensample of them, which shall in time to come beleeue in him vnto eternall life.

  • 9And let the Gentiles prayse God, for his mercie, as it is written, For this cause I wil confesse thee among the Gentiles, and sing vnto thy Name.

  • 5Not by the woorkes of righteousnesse, which we had done, but according to his mercie he saued vs, by the washing of the newe birth, and the renewing of the holy Ghost,

  • 6Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel:

  • 4But God which is rich in mercie, through his great loue wherewith he loued vs,

  • 13For there shalbe condemnation merciles to him that sheweth not mercie, and mercie reioyceth against condemnation.

  • 12And the Lord hardened the heart of Pharaoh, and he hearkened not vnto them, as the Lorde had said vnto Moses.

  • 9Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen to vs through Christ Iesus before the world was,

  • 5Who hath predestinate vs, to be adopted through Iesus Christ in him selfe, according to the good pleasure of his will,

  • 27(But the Lorde hardened Pharaohs heart, and he would not let them goe)

  • 10Which in time past were not a people, yet are nowe the people of God: which in time past were not vnder mercie, but nowe haue obteined mercie.

  • 13For it is God which worketh in you, both the will and the deede, euen of his good pleasure.

  • Rom 8:30-31
    2 verses
    68%

    30Moreouer whom he predestinate, them also he called, & whom he called, them also he iustified, & whom he iustified, them he also glorified.

    31What shall we then say to these thinges? If God be on our side, who can be against vs?

  • 33Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,

  • 12For if there be first a willing minde, it is accepted according to that a man hath, and not according to that he hath not.

  • 30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.

  • 10But by the grace of God, I am that I am: and his grace which is in me, was not in vaine: but I laboured more aboundantly then they all: yet not I, but the grace of God which is with me.

  • 20But the Lord hardened Pharaohs heart, & hee did not let the children of Israel goe.

  • 1Againe the Lorde saide vnto Moses, Goe to Pharaoh: for I haue hardened his heart, and the heart of his seruants, that I might worke these my miracles in the middes of his realme,

  • 9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,

  • 9And the Lord saide vnto Moses, Pharaoh shall not heare you, that my wonders may bee multiplied in the land of Egypt.

  • 32But though he sende affliction, yet will he haue compassion according to the multitude of his mercies.

  • 13Which are borne not of blood, nor of the will of the flesh, nor of ye wil of man, but of God.

  • 14But without thy minde woulde I doe nothing, that thy benefite should not be as it were of necessitie, but willingly.

  • 15But when it pleased God (which had separated me from my mothers wombe, and called me by his grace)

  • 6Wherefore then should ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he wrought wonderfully among them, did they not let them goe, and they departed?