Romans 8:33
Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,
Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,
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34Who shall condemne? it is Christ which is dead, yea, or rather, which is risen againe, who is also at the right hand of God, and maketh request also for vs.
35Who shall separate vs from the loue of Christ? shall tribulation or anguish, or persecution, or famine, or nakednesse, or perill, or sworde?
30Moreouer whom he predestinate, them also he called, & whom he called, them also he iustified, & whom he iustified, them he also glorified.
31What shall we then say to these thinges? If God be on our side, who can be against vs?
32Who spared not his owne Sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also?
24And are iustified freely by his grace, through the redemption that is in Christ Iesus,
25Whom God hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed,
26Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.
1Now then there is no condemnation to them that are in Christ Iesus, which walke not after the flesh, but after the Spirit.
2For the Lawe of the Spirite of life, which is in Christ Iesus, hath freed mee from the lawe of sinne and of death.
4God forbid: yea, let God be true, and euery man a lyar, as it is written, That thou mightest be iustified in thy words, and ouercome, when thou art iudged.
5Now if our vnrighteousnes comend the righteousnes of God, what shal we say? Is God vnrighteous which punisheth? (I speake as a man.)
6God forbid: els how shal God iudge ye world?
7For if the veritie of God hath more abounded through my lye vnto his glorie, why am I yet condemned as a sinner?
8And (as we are blamed, & as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.
9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
10As it is written, There is none righteous, no not one.
5But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.
6Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying,
7Blessed are they, whose iniquities are forgiuen, and whose sinnes are couered.
8Blessed is the man, to whom the Lord imputeth not sinne.
14What shall wee say then? Is there vnrighteousnes with God? God forbid.
24But also for vs, to whom it shalbe imputed for righteousnesse, which beleeue in him that raised vp Iesus our Lord from the dead,
25Who was deliuered to death for our sinnes, and is risen againe for our iustification.
39And from al things, from which ye could not be iustified by the Law of Moses, by him euery one that beleeueth, is iustified.
8But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
9Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
22To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.
39Nor height, nor depth, nor any other creature shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.
8Hee is neere that iustifieth mee: who will contend with me? Let vs stande together: who is mine aduersarie? let him come neere to me.
1Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
16So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.
10Therefore I suffer all things, for the elects sake, that they might also obtaine the saluation which is in Christ Iesus, with eternall glorie.
30But ye are of him in Christ Iesus, who of God is made vnto vs wisedome and righteousnesse, and sanctification, and redemption,
7Now shall not God auenge his elect, which cry day and night vnto him, yea, though he suffer long for them?
19Thou wilt say then vnto me, Why doeth he yet complaine? for who hath resisted his will?
27But he that searcheth the heartes, knoweth what is the meaning of the Spirit: for he maketh request for ye Saints, according to the wil of God.
9Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen to vs through Christ Iesus before the world was,
11And that no man is iustified by the Law in the sight of God, it is euident: for the iust shall liue by faith.
11For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
17If then while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ therefore the minister of sinne? God forbid.
4For I know nothing by my selfe, yet am I not thereby iustified: but he that iudgeth me, is the Lord.
37Neuerthelesse, in all these thinges we are more then coquerours through him that loued vs.
5Which shall giue accounts to him, that is readie to iudge quicke and dead.
16Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
8So then they that are in the flesh, can not please God.
17For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.
18Hee that beleeueth in him, is not condemned: but hee that beleeueth not, is condemned already, because he hath not beleeued in the Name of that onely begotten Sonne of God.
21For he hath made him to be sinne for vs, which knewe no sinne, that we should be made the righteousnesse of God in him.