Romans 8:33
Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,
Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,
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34 Who shall condemne? it is Christ which is dead, yea, or rather, which is risen againe, who is also at the right hand of God, and maketh request also for vs.
35 Who shall separate vs from the loue of Christ? shall tribulation or anguish, or persecution, or famine, or nakednesse, or perill, or sworde?
30 Moreouer whom he predestinate, them also he called, & whom he called, them also he iustified, & whom he iustified, them he also glorified.
31 What shall we then say to these thinges? If God be on our side, who can be against vs?
32 Who spared not his owne Sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also?
24 And are iustified freely by his grace, through the redemption that is in Christ Iesus,
25 Whom God hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed,
26 Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.
1 Now then there is no condemnation to them that are in Christ Iesus, which walke not after the flesh, but after the Spirit.
2 For the Lawe of the Spirite of life, which is in Christ Iesus, hath freed mee from the lawe of sinne and of death.
4 God forbid: yea, let God be true, and euery man a lyar, as it is written, That thou mightest be iustified in thy words, and ouercome, when thou art iudged.
5 Now if our vnrighteousnes comend the righteousnes of God, what shal we say? Is God vnrighteous which punisheth? (I speake as a man.)
6 God forbid: els how shal God iudge ye world?
7 For if the veritie of God hath more abounded through my lye vnto his glorie, why am I yet condemned as a sinner?
8 And (as we are blamed, & as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.
9 What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
10 As it is written, There is none righteous, no not one.
5 But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.
6 Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying,
7 Blessed are they, whose iniquities are forgiuen, and whose sinnes are couered.
8 Blessed is the man, to whom the Lord imputeth not sinne.
14 What shall wee say then? Is there vnrighteousnes with God? God forbid.
24 But also for vs, to whom it shalbe imputed for righteousnesse, which beleeue in him that raised vp Iesus our Lord from the dead,
25 Who was deliuered to death for our sinnes, and is risen againe for our iustification.
39 And from al things, from which ye could not be iustified by the Law of Moses, by him euery one that beleeueth, is iustified.
8 But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
9 Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
22 To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.
39 Nor height, nor depth, nor any other creature shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.
8 Hee is neere that iustifieth mee: who will contend with me? Let vs stande together: who is mine aduersarie? let him come neere to me.
1 Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
30 What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
16 So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.
10 Therefore I suffer all things, for the elects sake, that they might also obtaine the saluation which is in Christ Iesus, with eternall glorie.
30 But ye are of him in Christ Iesus, who of God is made vnto vs wisedome and righteousnesse, and sanctification, and redemption,
7 Now shall not God auenge his elect, which cry day and night vnto him, yea, though he suffer long for them?
19 Thou wilt say then vnto me, Why doeth he yet complaine? for who hath resisted his will?
27 But he that searcheth the heartes, knoweth what is the meaning of the Spirit: for he maketh request for ye Saints, according to the wil of God.
9 Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen to vs through Christ Iesus before the world was,
11 And that no man is iustified by the Law in the sight of God, it is euident: for the iust shall liue by faith.
11 For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
17 If then while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ therefore the minister of sinne? God forbid.
4 For I know nothing by my selfe, yet am I not thereby iustified: but he that iudgeth me, is the Lord.
37 Neuerthelesse, in all these thinges we are more then coquerours through him that loued vs.
5 Which shall giue accounts to him, that is readie to iudge quicke and dead.
16 Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
8 So then they that are in the flesh, can not please God.
17 For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.
18 Hee that beleeueth in him, is not condemned: but hee that beleeueth not, is condemned already, because he hath not beleeued in the Name of that onely begotten Sonne of God.
21 For he hath made him to be sinne for vs, which knewe no sinne, that we should be made the righteousnesse of God in him.