Romans 8:32
Who spared not his owne Sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also?
Who spared not his owne Sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also?
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28Also we knowe that all thinges worke together for the best vnto them that loue God, euen to them that are called of his purpose.
29For those which hee knewe before, he also predestinate to bee made like to the image of his Sonne, that hee might be the first borne among many brethren.
30Moreouer whom he predestinate, them also he called, & whom he called, them also he iustified, & whom he iustified, them he also glorified.
31What shall we then say to these thinges? If God be on our side, who can be against vs?
33Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,
34Who shall condemne? it is Christ which is dead, yea, or rather, which is risen againe, who is also at the right hand of God, and maketh request also for vs.
35Who shall separate vs from the loue of Christ? shall tribulation or anguish, or persecution, or famine, or nakednesse, or perill, or sworde?
36As it is written, For thy sake are we killed all day long: we are counted as sheepe for the slaughter.
37Neuerthelesse, in all these thinges we are more then coquerours through him that loued vs.
38For I am perswaded that neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come,
39Nor height, nor depth, nor any other creature shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.
7Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
8But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
9Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
10For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,
11And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
15That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life.
16For God so loued the worlde, that hee hath giuen his onely begotten Sonne, that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.
35The Father loueth the Sonne, and hath giuen all things into his hande.
4Which gaue himself for our sinnes, that he might deliuer vs from this present euill world according to the will of God euen our Father,
16The same Spirit beareth witnesse with our spirit, that we are the children of God.
17If we be children, we are also heires, euen the heires of God, and heires annexed with Christ: if so be that we suffer with him, that we may also be glorified with him.
18For I count that the afflictions of this present time are not worthy of the glory, which shalbe shewed vnto vs.
14What shall wee say then? Is there vnrighteousnes with God? God forbid.
3According as his diuine power hath giuen vnto vs all things that perteine vnto life and godlinesse, through the acknowledging of him that hath called vs vnto glory and vertue.
9Herein was that loue of God made manifest amongst vs, because God sent that his onely begotten sonne into this world, that we might liue through him.
10Herein is that loue, not that we loued God, but that he loued vs, and sent his Sonne to be a reconciliation for our sinnes.
24And are iustified freely by his grace, through the redemption that is in Christ Iesus,
4But God which is rich in mercie, through his great loue wherewith he loued vs,
8And God is able to make all grace to abound towarde you, that yee alwayes hauing all sufficiencie in all thinges, may abounde in euery good worke,
1Now then there is no condemnation to them that are in Christ Iesus, which walke not after the flesh, but after the Spirit.
7Wherefore, thou art no more a seruant, but a sonne: now if thou be a sone, thou art also the heire of God through Christ.
14For as many as are ledde by the Spirit of God, they are the sonnes of God.
6Which he shed on vs aboundantly, through Iesus Christ our Sauiour,
15For all thinges are for your sakes, that that most plenteous grace by the thankesgiuing of many, may redound to the praise of God.
17By faith Abraham offered vp Isaac, when he was tryed, and he that had receiued the promises, offered his onely begotten sonne.
12For if there be first a willing minde, it is accepted according to that a man hath, and not according to that he hath not.
6God forbid: els how shal God iudge ye world?
3For (that that was impossible to ye Lawe, in as much as it was weake, because of ye flesh) God sending his owne Sonne, in ye similitude of sinful flesh, & for sinne, condened sinne in the flesh,
10Who deliuered vs from so great a death, and doeth deliuer vs: in whom we trust, that yet hereafter he will deliuer vs,
3Blessed be God, and the Father of our Lorde Iesus Christ, which hath blessed vs with all spirituall blessing in heauenly thinges in Christ,
8For by grace are ye saued through faith, and that not of your selues: it is the gift of God,
16Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,
14Who gaue him selfe for vs, that hee might redeeme vs from all iniquitie, and purge vs to bee a peculiar people vnto himselfe, zealous of good woorkes.
1What shall we say then? Shall we continue still in sinne, that grace may abounde? God forbid.
10And to looke for his sonne from heauen, whome he raised from the dead, euen Iesus which deliuereth vs from that wrath to come.
7If ye endure chastening, God offereth him selfe vnto you as vnto sonnes: for what sonne is it whom the father chasteneth not?
8Blessed is the man, to whom the Lord imputeth not sinne.
24But also for vs, to whom it shalbe imputed for righteousnesse, which beleeue in him that raised vp Iesus our Lord from the dead,
32For God hath shut vp all in vnbeliefe, that he might haue mercie on all.