Romans 2:9
Tribulation and anguish shalbe vpon the soule of euery man that doeth euill: of the Iewe first, and also of the Grecian.
Tribulation and anguish shalbe vpon the soule of euery man that doeth euill: of the Iewe first, and also of the Grecian.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
10But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian.
11For there is no respect of persons with God.
2But we know that the iudgement of God is according to trueth, against them which comit such things.
3And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?
4Or despisest thou the riches of his bountifulnesse, and patience, and long sufferance, not knowing that the bountifulnesse of God leadeth thee to repentance?
5But thou, after thine hardnesse, and heart that canot repent, heapest vp as a treasure vnto thy selfe wrath against the day of wrath, and of the declaration of the iust iudgement of God,
6Who wil reward euery man according to his woorkes:
7That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life:
8But vnto them that are contentious and disobey the trueth, and obey vnrighteousnesse, shalbe indignation and wrath.
5Which is a manifest token of the righteous iudgement of God, that ye may be counted worthy of the kingdome of God, for the which ye also suffer.
6For it is a righteous thing with God, to recompense tribulation to them that trouble you,
8And (as we are blamed, & as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.
9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
14For brethren, ye are become folowers of the Churches of God, which in Iudea are in Christ Iesus, because ye haue also suffred the same things of your owne countrey men, euen as they haue of the Iewes,
15Who both killed the Lord Iesus & their owne Prophets, & haue persecuted vs away, and God they please not, and are contrary to all men,
16And forbid vs to preach vnto the Gentiles, that they might be saued, to fulfill their sinnes alwayes: for the wrath of God is come on them, to the vtmost.
18For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse.
8In flaming fire, rendring vengeance vnto them, that doe not know God, and which obey not vnto the Gospel of our Lord Iesus Christ,
9Which shall be punished with euerlasting perdition, from the presence of the Lord, & from the glory of his power,
8(For he being righteous, and dwelling among them, in seeing and hearing, vexed his righteous soule from day to day with their vnlawfull deedes.)
9The Lorde knoweth to deliuer the godly out of tentation, and to reserue the vniust vnto the day of iudgement vnder punishment.
12That all they might be damned which beleeued not the trueth, but had pleasure in vnrighteousnes.
29God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.
19Wherefore my sentence is, that we trouble not them of the Gentiles that are turned to God,
15We which are Iewes by nature, and not sinners of the Gentiles,
2That I haue great heauinesse, and continuall sorow in mine heart.
12Yea, and all that will liue godly in Christ Iesus, shall suffer persecution.
2And the vnbeleeuing Iewes stirred vp, and corrupted the mindes of the Gentiles against the brethren.
16For I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.
24For ye Name of God is blasphemed among the Gentiles through you, as it is written.
6For the which things sake ye wrath of God commeth on the children of disobedience.
30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
28For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:
29But he is a Iewe which is one wtin, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.
32Which men, though they knew ye Lawe of God, how that they which comit such things are worthie of death, yet not onely do the same, but also fauour them that doe them.
17For the time is come, that iudgement must beginne at the house of God. If it first beginne at vs, what shall the ende be of them which obey not the Gospel of God?
26First vnto you hath God raysed vp his Sonne Iesus, and him hee hath sent to blesse you, in turning euery one of you from your iniquities.
9Knowing this, that the Lawe is not giuen vnto a righteous man, but vnto the lawles and disobedient, to the vngodly, and to sinners, to the vnholy, and to the prophane, to murtherers of fathers and mothers, to manslayers,
32Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:
3For wee our selues also were in times past vnwise, disobedient, deceiued, seruing the lustes and diuers pleasures, liuing in maliciousnes and enuie, hatefull, and hating one another:
15To giue iudgement against al men, and to rebuke all the vngodly among them of all their wicked deeds, which they haue vngodly committed, and of all their cruel speakings, which wicked sinners haue spoken against him.
24Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,
29For euery person that humbleth not himselfe that same day, shall euen be cut off from his people.
6Wherein yee reioyce, though nowe for a season (if neede require) yee are in heauinesse, through manifolde tentations,
19For this is thanke worthie, if a man for conscience toward God endure griefe, suffering wrongfully.
17Hee that is mercifull, rewardeth his owne soule: but he that troubleth his own flesh, is cruel.
13Neither is it that other men should be eased and you grieued: But vpon like condition, at this time your abundance supplieth their lacke:
25But he that doeth wrong, shall receiue for the wrong that he hath done: and there is no respect of persons.
3Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,
3Among whom we also had our conuersation in time past, in the lustes of our flesh, in fulfilling the will of the flesh, and of the minde, and were by nature the children of wrath, as well as others.