Galatians 3:5
He therefore that ministreth to you the Spirit, and worketh miracles among you, doeth he it through the workes of the Law, or by the hearing of faith preached?
He therefore that ministreth to you the Spirit, and worketh miracles among you, doeth he it through the workes of the Law, or by the hearing of faith preached?
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2 This only would I learne of you, Receiued ye the Spirit by the workes of the Lawe, or by the hearing of faith preached?
3 Are ye so foolish, that after ye haue begun in the Spirit, ye would now be made perfect by the flesh?
4 Haue ye suffered so many things in vaine? If so be it be euen in vaine.
6 Yea rather as Abraham beleeued God, and it was imputed to him for righteousnes.
11 And that no man is iustified by the Law in the sight of God, it is euident: for the iust shall liue by faith.
12 And the Lawe is not of faith: but the man that shall doe those things, shall liue in them.
16 Knowe that a man is not iustified by the works of the Law, but by ye faith of Iesus Christ, euen we, I say, haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, & not by the workes of the Lawe, because that by the workes of the Lawe, no flesh shalbe iustified.
17 If then while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ therefore the minister of sinne? God forbid.
27 Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.
28 Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.
4 Ye are abolished from Christ: whosoeuer are iustified by the Law, ye are fallen from grace.
5 For we through the Spirit waite for the hope of righteousnes through faith.
6 For in Iesus Christ neither circumcision auaileth any thing, neither vncircumcision, but faith which worketh by loue.
14 That the blessing of Abraham might come on the Gentiles through Christ Iesus, that wee might receiue the promes of the Spirite through faith.
4 Nowe to him that worketh, the wages is not counted by fauour, but by dette:
5 But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.
17 Then faith is by hearing, and hearing by the worde of God.
5 Who is Paul then? And who is Apollos, but the ministers by whome yee beleeued, and as the Lord gaue to euery man?
4 God bearing witnes thereto, both with signes and wonders, & with diuers miracles, and gifts of the holy Ghost, according to his owne wil?
21 Is the Lawe then against the promises of God? God forbid: For if there had bene a Lawe giuen which coulde haue giuen life, surely righteousnes should haue bene by the Lawe.
22 Seest thou not that the faith wrought with his workes? and through the workes was the faith made perfect.
9 So then they which be of faith, are blessed with faithfull Abraham.
13 (For the hearers of the Lawe are not righteous before God: but the doers of the Lawe shalbe iustified.
17 Euen so the faith, if it haue no woorkes, is dead in it selfe.
18 But some man might say, Thou hast the faith, and I haue woorkes: shewe me thy faith out of thy woorkes, and I will shewe thee my faith by my woorkes.
39 And from al things, from which ye could not be iustified by the Law of Moses, by him euery one that beleeueth, is iustified.
30 For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
31 Doe we then make the Lawe of none effect through faith? God forbid: yea, we establish the Lawe.
2 For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.
9 And to another is giuen faith by the same Spirit: and to another the giftes of healing, by the same Spirit:
24 Ye see then howe that of workes a man is iustified, and not of faith onely.
18 And if ye be led by the Spirit, ye are not vnder the Lawe.
16 And his Name hath made this man sound, whom ye see, & know, through faith in his Name: and the faith which is by him, hath giuen to him this perfite health of his whole body in the presence of you all.
8 For by grace are ye saued through faith, and that not of your selues: it is the gift of God,
14 What auaileth it, my brethren, though a man saith he hath faith, when he hath no workes? can that faith saue him?
17 For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.
26 For as the body without ye spirit is dead, euen so the faith without workes is dead.
9 And might bee founde in him, that is, not hauing mine owne righteousnesse, which is of the Lawe, but that which is through the faith of Christ, euen the righteousnesse which is of God through faith,
6 And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
8 Howe shall not the ministration of the Spirite be more glorious?
20 But wilt thou vnderstand, O thou vaine man, that the faith which is without workes, is dead?
30 What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
5 And he that hath created vs for this thing, is God, who also hath giuen vnto vs the earnest of the Spirit.
18 For if the inheritance be of the Lawe, it is no more by the promise, but God gaue it freely vnto Abraham by promise.
20 Therefore by the woorkes of the Lawe shall no flesh be iustified in his sight: for by the Lawe commeth the knowledge of sinne.
7 Whereof I am made a minister by the gift of the grace of God giuen vnto me through the effectuall working of his power.
14 For if they which are of the Lawe, be heires, faith is made voide, & the promise is made of none effect.
22 To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.
16 Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,
6 Who also hath made vs able ministers of the Newe testament, not of the letter, but of the Spirite: for the letter killeth, but the Spirite giueth life.