Hebrews 8:6
But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises.
But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises.
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7For if that first Testament had bene vnblameable, no place should haue bene sought for the second.
8For in rebuking them he saith, Beholde, the dayes will come, saith the Lorde, when I shall make with the house of Israel, & with the house of Iuda a newe Testament:
15And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
16Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
17For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec.
18For the commaundement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
19For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
20And for as much as it is not without an othe (for these are made Priestes without an othe:
21But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec)
22By so much is Iesus made a suretie of a better Testament.
15And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance.
1Nowe of the things which we haue spoken, this is the summe, that wee haue such an hie Priest, that sitteth at the right hand of the throne of the Maiestie in heauens,
2And is a minister of the Sanctuarie, and of that true Tabernacle which the Lorde pight, and not man.
3For euery high Priest is ordeined to offer both giftes and sacrifices: wherefore it was of necessitie, that this man shoulde haue somewhat also to offer.
4For he were not a Priest, if he were on the earth, seeing there are Priestes that according to the Lawe offer giftes,
5Who serue vnto the paterne and shadowe of heauenly things, as Moses was warned by God, whe he was about to finish the Tabernacle. See, saide hee, that thou make all thinges according to the paterne, shewed to thee in the mount.
11But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
12Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs.
24And to Iesus the Mediatour of the new Testament, and to the blood of sprinkling that speaketh better things then that of Abel.
13In that he saith a new Testament, he hath abrogate the olde: nowe that which is disanulled and waxed olde, is ready to vanish away.
20Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec.
28For the Lawe maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
4And is made so much more excellent then the Angels, in as much as hee hath obteined a more excellent Name then they.
17So God, willing more aboundantly to shew vnto the heires of promes the stablenes of his counsell, bound himselfe by an othe,
6Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
11If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
12For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
1Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
8Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
9Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
23It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
24For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
1For the Lawe hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto.
20Saying, This is the blood of the Testament, which God hath appointed vnto you.
7And without all contradiction the lesse is blessed of the greater.
6As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec.
1Therefore, holy brethren, partakers of the heauenly vocation, consider the Apostle and high Priest of our profession Christ Iesus:
2Who was faithfull to him that hath appointed him, euen as Moses was in al his house.
3For this man is counted worthy of more glory then Moses, inasmuch as he which hath builded the house, hath more honour then the house.
40God prouiding a better thing for vs, that they without vs should not be made perfite.
25Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
26For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
9Then sayd he, Lo, I come to doe thy wil, O God, he taketh away the first, that he may stablish the second.
20The God of peace that brought againe from the dead our Lord Iesus, the great shepheard of the sheepe, through the blood of the euerlasting Couenant,
21And seeing we haue an hie Priest, which is ouer the house of God,
15For the holy Ghost also beareth vs record: for after that he had sayd before,
8Howe shall not the ministration of the Spirite be more glorious?
18Wherefore neither was the first ordeined without blood.
14Seeing then that wee haue a great hie Priest, which is entred into heauen, euen Iesus the Sonne of God, let vs holde fast our profession.
10And is called of God an hie Priest after the order of Melchisedec.