Hebrews 10:9
Then sayd he, Lo, I come to doe thy wil, O God, he taketh away the first, that he may stablish the second.
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Referenced Verses
- Heb 10:7 : 7 Then I sayd, Lo, I come (In the beginning of the booke it is written of me) that I should doe thy will, O God.
- Heb 12:27-28 : 27 And this worde, Yet once more, signifieth the remouing of those things which are shaken, as of things which are made with hands, that the things which are not shaken, may remaine. 28 Wherefore seeing we receiue a kingdome, which cannot be shaken, let vs haue grace whereby we may so serue God, that we may please him with reuerence and feare.
- Heb 7:18-19 : 18 For the commaundement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes. 19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
- Heb 8:7-9 : 7 For if that first Testament had bene vnblameable, no place should haue bene sought for the second. 8 For in rebuking them he saith, Beholde, the dayes will come, saith the Lorde, when I shall make with the house of Israel, & with the house of Iuda a newe Testament: 9 Not like the Testament that I made with their fathers, in the day that I tooke them by the hand, to leade them out of the land of Egypt: for they continued not in my Testament, and I regarded them not, saith the Lord. 10 For this is the Testament that I will make with the house of Israel, After those dayes, saith the Lord, I will put my Lawes in their minde, and in their heart I will write them, and I wil be their God, and they shalbe my people, 11 And they shall not teache euery man his neighbour and euery man his brother, saying, Know the Lord: for all shall knowe me, from the least of them to the greatest of them. 12 For I will bee mercifull to their vnrighteousnes, and I wil remember their sinnes and their iniquities no more. 13 In that he saith a new Testament, he hath abrogate the olde: nowe that which is disanulled and waxed olde, is ready to vanish away.
- Heb 9:11-14 : 11 But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building, 12 Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. 13 For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh, 14 How much more shal the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God?
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Heb 10:4-85 verses84%
4 For it is vnpossible that the blood of bulles and goates should take away sinnes.
5 Wherefore when he commeth into the world, he saith, Sacrifice and offring thou wouldest not: but a body hast thou ordeined me.
6 In burnt offerings, and sinne offrings thou hast had no pleasure.
7 Then I sayd, Lo, I come (In the beginning of the booke it is written of me) that I should doe thy will, O God.
8 Aboue, when he sayd, Sacrifice and offring, and burnt offrings, and sinne offrings thou wouldest not haue, neither hadst pleasure therein (which are offered by the Lawe)
- Heb 10:10-167 verses79%
10 By the which wil we are sanctified, euen by the offring of the body of Iesus Christ once made.
11 And euery Priest standeth dayly ministring, and oft times offreth one maner of offring, which can neuer take away sinnes:
12 But this man after he had offered one sacrifice for sinnes, sitteth for euer at the right hand of God,
13 And from hencefoorth tarieth, till his enemies be made his footestoole.
14 For with one offering hath he consecrated for euer them that are sanctified.
15 For the holy Ghost also beareth vs record: for after that he had sayd before,
16 This is the Testament that I will make vnto them after those dayes, sayth the Lord, I wil put my Lawes in their heart, and in their mindes I will write them.
- Ps 40:6-83 verses75%
6 Sacrifice & offering thou didest not desire: (for mine eares hast thou prepared) burnt offring and sinne offering hast thou not required.
7 Then said I, Lo, I come: for in the rolle of the booke it is written of me,
8 I desired to doe thy good will, O my God: yea, thy Lawe is within mine heart.
- Heb 9:23-264 verses73%
23 It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
24 For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
25 Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
26 (For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe.
- 72%
13 In that he saith a new Testament, he hath abrogate the olde: nowe that which is disanulled and waxed olde, is ready to vanish away.
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11 But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
- Heb 10:1-22 verses71%
1 For the Lawe hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto.
2 For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes?
- 71%
28 So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.
- Heb 9:8-92 verses71%
8 Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
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20 Saying, This is the blood of the Testament, which God hath appointed vnto you.
- Heb 8:6-83 verses70%
6 But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises.
7 For if that first Testament had bene vnblameable, no place should haue bene sought for the second.
8 For in rebuking them he saith, Beholde, the dayes will come, saith the Lorde, when I shall make with the house of Israel, & with the house of Iuda a newe Testament:
- 69%
6 Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
- 69%
18 Wherefore neither was the first ordeined without blood.
- Heb 7:17-204 verses69%
17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec.
18 For the commaundement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
20 And for as much as it is not without an othe (for these are made Priestes without an othe:
- Heb 7:27-282 verses69%
27 Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
28 For the Lawe maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
- 69%
15 And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance.
- 69%
10 For it became him, for whome are all these thinges, and by whome are all these things, seeing that hee brought many children vnto glory, that he should consecrate the Prince of their saluation through afflictions.
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1 Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
- Heb 5:9-102 verses69%
9 And being consecrate, was made the authour of eternall saluation vnto all them that obey him:
10 And is called of God an hie Priest after the order of Melchisedec.
- 69%
10 For this is the Testament that I will make with the house of Israel, After those dayes, saith the Lord, I will put my Lawes in their minde, and in their heart I will write them, and I wil be their God, and they shalbe my people,
- 69%
18 Nowe where remission of these things is, there is no more offering for sinne.
- 68%
9 Thou hast loued righteousnes & hated iniquitie. Wherefore God, eue thy God, hath anointed thee with the oyle of gladnes aboue thy felowes.
- 68%
12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
- Heb 1:5-62 verses68%
5 For vnto which of the Angels saide he at any time, Thou art my Sonne, this day begate I thee? and againe, I will be his Father, and he shalbe my Sonne?
6 And againe, when he bringeth in his first begotten Sonne into the worlde, hee saith, And let all the Angels of God worship him.
- 68%
2 And is a minister of the Sanctuarie, and of that true Tabernacle which the Lorde pight, and not man.