Hebrews 9:23
It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
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18 Wherefore neither was the first ordeined without blood.
19 For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,
20 Saying, This is the blood of the Testament, which God hath appointed vnto you.
21 Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.
22 And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
24 For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
25 Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
26 (For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe.
5 And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.
6 Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
7 But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
8 Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
10 Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
11 But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
12 Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs.
13 For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,
14 How much more shal the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God?
2 And is a minister of the Sanctuarie, and of that true Tabernacle which the Lorde pight, and not man.
3 For euery high Priest is ordeined to offer both giftes and sacrifices: wherefore it was of necessitie, that this man shoulde haue somewhat also to offer.
4 For he were not a Priest, if he were on the earth, seeing there are Priestes that according to the Lawe offer giftes,
5 Who serue vnto the paterne and shadowe of heauenly things, as Moses was warned by God, whe he was about to finish the Tabernacle. See, saide hee, that thou make all thinges according to the paterne, shewed to thee in the mount.
6 But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises.
1 For the Lawe hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto.
2 For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes?
3 But in those sacrifices there is a remembrance againe of sinnes euery yeere.
4 For it is vnpossible that the blood of bulles and goates should take away sinnes.
5 Wherefore when he commeth into the world, he saith, Sacrifice and offring thou wouldest not: but a body hast thou ordeined me.
10 We haue an altar, whereof they haue no authoritie to eate, which serue in the tabernacle.
11 For the bodies of those beastes whose blood is brought into the Holy place by the high Priest for sinne, are burnt without the campe.
12 Therefore euen Iesus, that he might sanctifie the people with his owne blood, suffered without the gate.
1 Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
2 For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
3 And after the seconde vaile was the Tabernacle, which is called the Holiest of all,
19 Seeing therefore, brethren, that by the blood of Iesus we may be bolde to enter into the Holy place,
20 By the newe and liuing way, which hee hath prepared for vs, through the vaile, that is, his flesh:
26 For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
27 Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
19 So shal hee sprinkle of the blood vpon it with his finger seuen times, & clense it, & halowe it from the vncleannes of the children of Israel.
17 Wherefore in all things it behoued him to be made like vnto his brethren, that hee might be mercifull, and a faithfull hie Priest in things concerning God, that he might make reconciliation for the sinnes of the people.
19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
23 And to the assemblie and congregation of the first borne, which are written in heauen, and to God the iudge of all, and to the spirits of iust and perfite men,
24 And to Iesus the Mediatour of the new Testament, and to the blood of sprinkling that speaketh better things then that of Abel.
19 But with the precious blood of Christ, as of a Lambe vndefiled, and without spot.
11 And euery Priest standeth dayly ministring, and oft times offreth one maner of offring, which can neuer take away sinnes:
14 And hee shall take of the blood of the bullocke, and sprinkle it with his finger vpon the Merciseat Eastward: and before the Merciseate shal he sprinkle of the blood with his finger seuen times.
12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
9 Then sayd he, Lo, I come to doe thy wil, O God, he taketh away the first, that he may stablish the second.
1 For euery hie Priest is taken from among men, and is ordeined for men, in things pertaining to God, that he may offer both giftes and sacrifices for sinnes,
23 Euen all that may abide the fire, yee shall make it goe through the fire, and it shalbe cleane: yet, it shalbe purified with the water of purification: and all that suffereth not the fire, yee shall cause to passe by the water.