Hebrews 7:26

Geneva Bible (1560)

For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:

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Referenced Verses

  • Heb 8:1 : 1 Nowe of the things which we haue spoken, this is the summe, that wee haue such an hie Priest, that sitteth at the right hand of the throne of the Maiestie in heauens,
  • 2 Cor 5:21 : 21 For he hath made him to be sinne for vs, which knewe no sinne, that we should be made the righteousnesse of God in him.
  • Heb 4:14-15 : 14 Seeing then that wee haue a great hie Priest, which is entred into heauen, euen Iesus the Sonne of God, let vs holde fast our profession. 15 For we haue not an hie Priest, which can not be touched with the feeling of our infirmities, but was in all things tempted in like sort, yet without sinne.
  • 1 Pet 2:22 : 22 Who did no sinne, neither was there guile found in his mouth.
  • 1 John 3:5 : 5 And ye knowe that hee was made manifest, that he might take away our sinnes, and in him is no sinne.
  • 1 Pet 3:22 : 22 Which is at the right hande of God, gone into heauen, to whome the Angels, and Powers, and might are subiect.
  • 1 John 2:2 : 2 And he is the reconciliation for our sinnes: and not for ours onely, but also for the sinnes of the whole world.
  • Heb 7:11 : 11 If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
  • Eph 1:20-22 : 20 Which he wrought in Christ, when he raised him from the dead, and set him at his right hand in the heauenly places, 21 Farre aboue al principalitie, and power, and might, and domination, and euery Name, that is named, not in this world only, but also in that that is to come, 22 And hath made all things subiect vnder his feete, and hath giuen him ouer all things to be the head to the Church,
  • Eph 4:8-9 : 8 Wherfore he saith, Whe he asceded vp on hie, he led captiuity captiue, & gaue gifts vnto men. 9 (Nowe, in that hee ascended, what is it but that he had also descended first into the lowest partes of the earth? 10 Hee that descended, is euen the same that ascended, farre aboue all heauens, that hee might fill all things)
  • Phil 2:9-9 : 9 Wherefore God hath also highly exalted him, and giuen him a Name aboue euery name, 10 That at the Name of Iesus shoulde euery knee bowe, both of things in heauen, and things in earth, and things vnder the earth, 11 And that euery tongue shoulde confesse that Iesus Christ is the Lord, vnto the glory of God the Father.
  • Heb 1:3 : 3 Who being the brightnes of the glory, and the ingraued forme of his person, and bearing vp all things by his mightie worde, hath by himselfe purged our sinnes, and sitteth at the right hand of the Maiestie in the highest places,
  • Heb 2:10 : 10 For it became him, for whome are all these thinges, and by whome are all these things, seeing that hee brought many children vnto glory, that he should consecrate the Prince of their saluation through afflictions.
  • Heb 9:14 : 14 How much more shal the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God?
  • Heb 9:23-26 : 23 It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these. 24 For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs, 25 Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood, 26 (For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe.
  • Heb 10:11-22 : 11 And euery Priest standeth dayly ministring, and oft times offreth one maner of offring, which can neuer take away sinnes: 12 But this man after he had offered one sacrifice for sinnes, sitteth for euer at the right hand of God, 13 And from hencefoorth tarieth, till his enemies be made his footestoole. 14 For with one offering hath he consecrated for euer them that are sanctified. 15 For the holy Ghost also beareth vs record: for after that he had sayd before, 16 This is the Testament that I will make vnto them after those dayes, sayth the Lord, I wil put my Lawes in their heart, and in their mindes I will write them. 17 And their sinnes and iniquities will I remember no more. 18 Nowe where remission of these things is, there is no more offering for sinne. 19 Seeing therefore, brethren, that by the blood of Iesus we may be bolde to enter into the Holy place, 20 By the newe and liuing way, which hee hath prepared for vs, through the vaile, that is, his flesh: 21 And seeing we haue an hie Priest, which is ouer the house of God, 22 Let vs drawe neere with a true heart in assurance of faith, our hearts being pure from an euill conscience,
  • Heb 12:2 : 2 Looking vnto Iesus the authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, and despised the shame, and is set at the right hand of the throne of God.
  • 1 Pet 1:19 : 19 But with the precious blood of Christ, as of a Lambe vndefiled, and without spot.
  • Exod 28:36 : 36 Also thou shalt make a plate of pure golde, and graue thereon, as signets are grauen, Holines To The Lord,
  • Ps 68:18 : 18 Thou art gone vp on high: thou hast led captiuitie captiue, and receiued giftes for men: yea, euen the rebellious hast thou led, that the Lorde God might dwell there.
  • Isa 53:9 : 9 And he made his graue with the wicked, and with the riche in his death, though hee had done no wickednesse, neither was any deceite in his mouth.
  • Matt 27:18 : 18 (For he knewe well, that for enuie they had deliuered him.
  • Mark 16:19 : 19 So after ye Lord had spoken vnto them, he was receiued into heauen, & sate at the right hand of God.
  • Luke 1:35 : 35 And the Angel answered, & said vnto her, The holy Ghost shall come vpon thee, and the power of the most High shall ouershadowe thee: therefore also that holy thing which shall bee borne of thee, shall be called the Sonne of God.
  • Luke 23:22 : 22 And he sayd vnto them the third time, But what euill hath he done? I finde no cause of death in him: I will therefore chastise him, and let him loose.
  • Luke 23:41 : 41 We are in deede righteously here: for we receiue things worthy of that we haue done: but this man hath done nothing amisse.
  • Luke 23:47 : 47 Nowe when the Centurion saw what was done, he glorified God, saying, Of a suretie this man was iust.
  • Luke 24:26 : 26 Ought not Christ to haue suffered these things, and to enter into his glory?
  • Luke 24:46 : 46 And said vnto them, Thus is it written, and thus it behoued Christ to suffer, and to rise againe from the dead the third day,
  • John 8:29 : 29 For he that sent me, is with me: the Father hath not left me alone, because I do alwayes those things that please him.
  • John 14:30 : 30 Hereafter will I not speake many things vnto you: for the prince of this world commeth, and hath nought in me.
  • Acts 3:14 : 14 But ye denied the Holy one and the Iust, and desired a murtherer to be giuen you,
  • Acts 4:27 : 27 For doutlesse, against thine holy Sonne Iesus, whome thou haddest anoynted, both Herod and Pontius Pilate, with the Gentiles and the people of Israel gathered themselues together,
  • Rev 1:17-18 : 17 And when I saw him, I fell at his feete as dead: then he laid his right hand vpon me, saying vnto me, Feare not: I am that first and that last, 18 And am aliue, but I was dead: and beholde, I am aliue for euermore, Amen: and I haue the keyes of hell and of death.
  • Rev 3:7 : 7 And write vnto ye Angel of ye Church which is of Philadelphia, These things saith he that is Holy, and True, which hath ye keye of Dauid, which openeth and no man shutteth, & shutteth & no man openeth,

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 7:27-28
    2 verses
    80%

    27Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.

    28For the Lawe maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.

  • Heb 8:1-4
    4 verses
    79%

    1Nowe of the things which we haue spoken, this is the summe, that wee haue such an hie Priest, that sitteth at the right hand of the throne of the Maiestie in heauens,

    2And is a minister of the Sanctuarie, and of that true Tabernacle which the Lorde pight, and not man.

    3For euery high Priest is ordeined to offer both giftes and sacrifices: wherefore it was of necessitie, that this man shoulde haue somewhat also to offer.

    4For he were not a Priest, if he were on the earth, seeing there are Priestes that according to the Lawe offer giftes,

  • Heb 7:24-25
    2 verses
    78%

    24But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another.

    25Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.

  • Heb 4:14-15
    2 verses
    78%

    14Seeing then that wee haue a great hie Priest, which is entred into heauen, euen Iesus the Sonne of God, let vs holde fast our profession.

    15For we haue not an hie Priest, which can not be touched with the feeling of our infirmities, but was in all things tempted in like sort, yet without sinne.

  • 1For euery hie Priest is taken from among men, and is ordeined for men, in things pertaining to God, that he may offer both giftes and sacrifices for sinnes,

  • 3Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.

  • 20Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec.

  • 1Therefore, holy brethren, partakers of the heauenly vocation, consider the Apostle and high Priest of our profession Christ Iesus:

  • Heb 9:11-12
    2 verses
    75%

    11But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,

    12Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs.

  • 17Wherefore in all things it behoued him to be made like vnto his brethren, that hee might be mercifull, and a faithfull hie Priest in things concerning God, that he might make reconciliation for the sinnes of the people.

  • Heb 7:19-22
    4 verses
    74%

    19For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.

    20And for as much as it is not without an othe (for these are made Priestes without an othe:

    21But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec)

    22By so much is Iesus made a suretie of a better Testament.

  • 21And seeing we haue an hie Priest, which is ouer the house of God,

  • Heb 9:23-26
    4 verses
    74%

    23It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.

    24For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,

    25Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,

    26(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe.

  • Heb 5:9-10
    2 verses
    73%

    9And being consecrate, was made the authour of eternall saluation vnto all them that obey him:

    10And is called of God an hie Priest after the order of Melchisedec.

  • Heb 7:15-17
    3 verses
    73%

    15And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,

    16Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.

    17For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec.

  • 3Who being the brightnes of the glory, and the ingraued forme of his person, and bearing vp all things by his mightie worde, hath by himselfe purged our sinnes, and sitteth at the right hand of the Maiestie in the highest places,

  • 7But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.

  • Heb 2:10-11
    2 verses
    72%

    10For it became him, for whome are all these thinges, and by whome are all these things, seeing that hee brought many children vnto glory, that he should consecrate the Prince of their saluation through afflictions.

    11For he that sanctifieth, and they which are sanctified, are all of one: wherefore he is not ashamed to call them brethren,

  • 11If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?

  • 14For with one offering hath he consecrated for euer them that are sanctified.

  • 1Seing then we haue these promises, dearely beloued, let vs clense our selues from all filthinesse of the flesh and spirit, and finish our sanctification in the feare of God.

  • Heb 10:11-12
    2 verses
    70%

    11And euery Priest standeth dayly ministring, and oft times offreth one maner of offring, which can neuer take away sinnes:

    12But this man after he had offered one sacrifice for sinnes, sitteth for euer at the right hand of God,

  • 3And for the sames sake he is bound to offer for sinnes, as wel for his own part, as for ye peoples.

  • Heb 13:11-12
    2 verses
    69%

    11For the bodies of those beastes whose blood is brought into the Holy place by the high Priest for sinne, are burnt without the campe.

    12Therefore euen Iesus, that he might sanctifie the people with his owne blood, suffered without the gate.

  • Heb 5:6-7
    2 verses
    69%

    6As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec.

    7Who in the dayes of his flesh did offer vp prayers and supplications, with strong crying and teares vnto him, that was able to saue him from death, and was also heard in that which he feared.

  • 19Seeing therefore, brethren, that by the blood of Iesus we may be bolde to enter into the Holy place,

  • 6But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises.

  • 14Who gaue him selfe for vs, that hee might redeeme vs from all iniquitie, and purge vs to bee a peculiar people vnto himselfe, zealous of good woorkes.

  • 14How much more shal the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God?

  • 28So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.