Hebrews 9:8

Geneva Bible (1560)

Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,

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Referenced Verses

  • John 14:6 : 6 Iesus sayd vnto him, I am that Way, and that Trueth, and that Life. No man commeth vnto the Father, but by me.
  • Heb 3:7 : 7 Wherefore, as the holy Ghost sayth, To day if ye shall heare his voyce,
  • Heb 4:15-16 : 15 For we haue not an hie Priest, which can not be touched with the feeling of our infirmities, but was in all things tempted in like sort, yet without sinne. 16 Let vs therefore goe boldly vnto ye throne of grace, that we may receiue mercy, and finde grace to helpe in time of neede.
  • Heb 9:3 : 3 And after the seconde vaile was the Tabernacle, which is called the Holiest of all,
  • Heb 10:15 : 15 For the holy Ghost also beareth vs record: for after that he had sayd before,
  • Heb 10:19-22 : 19 Seeing therefore, brethren, that by the blood of Iesus we may be bolde to enter into the Holy place, 20 By the newe and liuing way, which hee hath prepared for vs, through the vaile, that is, his flesh: 21 And seeing we haue an hie Priest, which is ouer the house of God, 22 Let vs drawe neere with a true heart in assurance of faith, our hearts being pure from an euill conscience,
  • 2 Pet 1:21 : 21 For the prophecie came not in olde time by the will of man: but holy men of God spake as they were moued by the holy Ghost.
  • Acts 7:51-52 : 51 Ye stiffenecked and of vncircumcised heartes and eares, ye haue alwayes resisted the holy Ghost: as your fathers did, so do you. 52 Which of the Prophets haue not your fathers persecuted? & they haue slaine them, which shewed before of the comming of that Iust, of whome ye are now the betrayers and murtherers,
  • Acts 28:25 : 25 Therefore when they agreed not among themselues, they departed, after that Paul had spoken one word, to wit, Well spake the holy Ghost by Esaias the Prophet vnto our fathers,
  • Gal 3:8 : 8 For the Scripture foreseeing, that God would iustifie the Gentiles through faith, preached before the Gospel vnto Abraham, saying, In thee shall all the Gentiles be blessed.
  • Eph 2:18 : 18 For through him we both haue an entrance vnto the Father by one Spirit.
  • Isa 63:11 : 11 Then he remembred the olde time of Moses and his people, saying, Where is hee that brought them vp out of the Sea with the shepheard of his sheepe? where is he that put his holy Spirit within him?
  • John 10:7 : 7 Then sayd Iesus vnto them againe, Verely, verely I say vnto you, I am that doore of the sheepe.
  • John 10:9 : 9 I am that doore: by me if any man enter in, he shall be saued, and shall go in, and go out, and finde pasture.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 9:1-7
    7 verses
    82%

    1Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.

    2For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.

    3And after the seconde vaile was the Tabernacle, which is called the Holiest of all,

    4Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.

    5And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.

    6Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.

    7But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.

  • Heb 9:9-14
    6 verses
    81%

    9Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,

    10Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.

    11But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,

    12Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs.

    13For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,

    14How much more shal the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God?

  • Heb 9:20-25
    6 verses
    79%

    20Saying, This is the blood of the Testament, which God hath appointed vnto you.

    21Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.

    22And almost all things are by the Law purged with blood, and without sheading of blood is no remission.

    23It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.

    24For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,

    25Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,

  • Heb 8:1-7
    7 verses
    78%

    1Nowe of the things which we haue spoken, this is the summe, that wee haue such an hie Priest, that sitteth at the right hand of the throne of the Maiestie in heauens,

    2And is a minister of the Sanctuarie, and of that true Tabernacle which the Lorde pight, and not man.

    3For euery high Priest is ordeined to offer both giftes and sacrifices: wherefore it was of necessitie, that this man shoulde haue somewhat also to offer.

    4For he were not a Priest, if he were on the earth, seeing there are Priestes that according to the Lawe offer giftes,

    5Who serue vnto the paterne and shadowe of heauenly things, as Moses was warned by God, whe he was about to finish the Tabernacle. See, saide hee, that thou make all thinges according to the paterne, shewed to thee in the mount.

    6But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises.

    7For if that first Testament had bene vnblameable, no place should haue bene sought for the second.

  • 18Wherefore neither was the first ordeined without blood.

  • Heb 10:19-21
    3 verses
    75%

    19Seeing therefore, brethren, that by the blood of Iesus we may be bolde to enter into the Holy place,

    20By the newe and liuing way, which hee hath prepared for vs, through the vaile, that is, his flesh:

    21And seeing we haue an hie Priest, which is ouer the house of God,

  • 15For the holy Ghost also beareth vs record: for after that he had sayd before,

  • Heb 10:1-2
    2 verses
    72%

    1For the Lawe hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto.

    2For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes?

  • 13In that he saith a new Testament, he hath abrogate the olde: nowe that which is disanulled and waxed olde, is ready to vanish away.

  • Heb 13:10-11
    2 verses
    70%

    10We haue an altar, whereof they haue no authoritie to eate, which serue in the tabernacle.

    11For the bodies of those beastes whose blood is brought into the Holy place by the high Priest for sinne, are burnt without the campe.

  • Heb 7:19-20
    2 verses
    70%

    19For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.

    20And for as much as it is not without an othe (for these are made Priestes without an othe:

  • 20Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec.

  • 17And there shalbe no man in the Tabernacle of the Congregation, when he goeth in to make an atonement in the Holy place, vntill hee come out, and haue made an atonement for himselfe, and for his housholde, and for all the Congregation of Israel.

  • 10And when the Priestes were come out of the Sanctuarie, the cloude filled the house of the Lorde,

  • 15And when the Tabernacle was reared vp, a cloude couered the Tabernacle, namely the Tabernacle of the Testimonie: and at euen there was vpon the Tabernacle, as the appearance of fire vntill the morning.

  • 6Seeing therefore it remaineth that some must enter thereinto, & they to whom it was first preached, entred not therein for vnbeliefes sake:

  • 4For it is vnpossible that the blood of bulles and goates should take away sinnes.

  • 33Afterward thou shalt hang the vaile on the hookes, that thou mayest bring in thither, that is (within the vaile) the arke of the Testimonie: and the vaile shall make you a separation betweene the Holy place and the most holy place.

  • 9After, thou shalt take the anoynting oyle, and anoynt the Tabernacle, and all that is therein, and halowe it with all the instruments thereof, that it may be holy.

  • 5And after that, I looked, and beholde, the Temple of the tabernacle of testimonie was open in heauen.

  • Heb 10:10-11
    2 verses
    68%

    10By the which wil we are sanctified, euen by the offring of the body of Iesus Christ once made.

    11And euery Priest standeth dayly ministring, and oft times offreth one maner of offring, which can neuer take away sinnes:

  • 39( This spake hee of the Spirite which they that beleeued in him, should receiue: for the holy Ghost was not yet giuen, because that Iesus was not yet glorified.)