Hebrews 1:4
And is made so much more excellent then the Angels, in as much as hee hath obteined a more excellent Name then they.
And is made so much more excellent then the Angels, in as much as hee hath obteined a more excellent Name then they.
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5For vnto which of the Angels saide he at any time, Thou art my Sonne, this day begate I thee? and againe, I will be his Father, and he shalbe my Sonne?
6And againe, when he bringeth in his first begotten Sonne into the worlde, hee saith, And let all the Angels of God worship him.
7And of the Angels he saith, He maketh the spirites his messengers, and his ministers a flame of fire.
8But vnto the Sonne he saith, O God, thy throne is for euer and euer: the scepter of thy kingdome is a scepter of righteousnes.
9Thou hast loued righteousnes & hated iniquitie. Wherefore God, eue thy God, hath anointed thee with the oyle of gladnes aboue thy felowes.
2Whom he hath made heire of al things, by whome also he made the worldes,
3Who being the brightnes of the glory, and the ingraued forme of his person, and bearing vp all things by his mightie worde, hath by himselfe purged our sinnes, and sitteth at the right hand of the Maiestie in the highest places,
13Vnto which also of the Angels saide he at any time, Sit at my right hand, til I make thine enemies thy footestoole?
14Are they not al ministring spirits, sent forth to minister, for their sakes which shalbe heires of saluation?
7Thou madest him a litle inferiour to ye Angels: thou crownedst him with glory & honour, and hast set him aboue the workes of thine hands.
8Thou hast put all things in subiection vnder his feete; in that he hath put all things in subiection vnder him, he left nothing that should not be subiect vnto him. But we yet see not all things subdued vnto him,
9But we see Iesus crowned with glory and honour, which was made litle inferiour to the Angels, through the suffering of death, that by Gods grace he might taste death for all men.
10For it became him, for whome are all these thinges, and by whome are all these things, seeing that hee brought many children vnto glory, that he should consecrate the Prince of their saluation through afflictions.
11For he that sanctifieth, and they which are sanctified, are all of one: wherefore he is not ashamed to call them brethren,
5For thou hast made him a little lower then God, and crowned him with glory and worship.
6But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises.
9Wherefore God hath also highly exalted him, and giuen him a Name aboue euery name,
5For he hath not put in subiection vnto the Angels the world to come, whereof we speake.
7Who in the dayes of his flesh did offer vp prayers and supplications, with strong crying and teares vnto him, that was able to saue him from death, and was also heard in that which he feared.
8And though he were ye Sonne, yet learned he obedience, by the things which he suffered.
9And being consecrate, was made the authour of eternall saluation vnto all them that obey him:
10And is called of God an hie Priest after the order of Melchisedec.
16For he in no sort tooke on him the Angels nature, but hee tooke on him the seede of Abraham.
17Wherefore in all things it behoued him to be made like vnto his brethren, that hee might be mercifull, and a faithfull hie Priest in things concerning God, that he might make reconciliation for the sinnes of the people.
22By so much is Iesus made a suretie of a better Testament.
2For if the worde spoken by Angels was stedfast, and euery transgression, and disobedience receiued a iust recompence of reward,
22Which is at the right hande of God, gone into heauen, to whome the Angels, and Powers, and might are subiect.
1Nowe of the things which we haue spoken, this is the summe, that wee haue such an hie Priest, that sitteth at the right hand of the throne of the Maiestie in heauens,
14Seeing then that wee haue a great hie Priest, which is entred into heauen, euen Iesus the Sonne of God, let vs holde fast our profession.
5So likewise Christ tooke not to him selfe this honour, to be made the hie Priest, but hee that sayd vnto him, Thou art my Sonne, this day begate I thee, gaue it him.
17For he receiued of God the Father honour and glory, when there came such a voyce to him from that excellent glory, This is my beloued Sonne, in whom I am well pleased.
7And without all contradiction the lesse is blessed of the greater.
40God prouiding a better thing for vs, that they without vs should not be made perfite.
26For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
3Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
1Therefore, holy brethren, partakers of the heauenly vocation, consider the Apostle and high Priest of our profession Christ Iesus:
3For this man is counted worthy of more glory then Moses, inasmuch as he which hath builded the house, hath more honour then the house.
14For with one offering hath he consecrated for euer them that are sanctified.
20And for as much as it is not without an othe (for these are made Priestes without an othe:
20Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec.
15Who is the image of the inuisible God, the first begotten of euery creature.
14Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise tooke part with them, that hee might destroye through death, him that had the power of death, that is the deuil,
6Who being in ye forme of God, thought it no robberie to be equall with God:
4To an inheritance immortall and vndefiled, and that withereth not, reserued in heauen for vs,
11But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
11Where as the Angels which are greater both in power and might, giue not railing iudgement against them before the Lord.
12But as many as receiued him, to them he gaue prerogatiue to be the sonnes of God, euen to them that beleeue in his Name.
21Farre aboue al principalitie, and power, and might, and domination, and euery Name, that is named, not in this world only, but also in that that is to come,
28For the Lawe maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
32He shall be great, and shall be called the Sonne of the most High, and the Lorde God shall giue vnto him the throne of his father Dauid.