Philippians 2:6
Who being in ye forme of God, thought it no robberie to be equall with God:
Who being in ye forme of God, thought it no robberie to be equall with God:
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7But he made himself of no reputation, & tooke on him ye forme of a seruant, & was made like vnto men, and was founde in shape as a man.
8He humbled himselfe, and became obedient vnto the death, euen the death of the Crosse.
9Wherefore God hath also highly exalted him, and giuen him a Name aboue euery name,
10That at the Name of Iesus shoulde euery knee bowe, both of things in heauen, and things in earth, and things vnder the earth,
11And that euery tongue shoulde confesse that Iesus Christ is the Lord, vnto the glory of God the Father.
2Fulfill my ioye, that ye be like minded, hauing the same loue, being of one accorde, and of one iudgement,
3That nothing be done through contention or vaine glory, but that in meekenesse of minde euery man esteeme other better then himselfe.
4Looke not euery man on his owne things, but euery man also on the things of other men.
5Let the same minde be in you that was euen in Christ Iesus,
1In the beginning was that Word, and that Word was with God, and that Word was God.
2This same was in the beginning with God.
3All things were made by it, and without it was made nothing that was made.
15Who is the image of the inuisible God, the first begotten of euery creature.
8Beware lest there be any man that spoile you through philosophie, & vaine deceit, through the traditions of men, according to the rudiments of the world, and not after Christ.
9For in him dwelleth all the fulnesse of the Godhead bodily.
3Who being the brightnes of the glory, and the ingraued forme of his person, and bearing vp all things by his mightie worde, hath by himselfe purged our sinnes, and sitteth at the right hand of the Maiestie in the highest places,
4And is made so much more excellent then the Angels, in as much as hee hath obteined a more excellent Name then they.
5For vnto which of the Angels saide he at any time, Thou art my Sonne, this day begate I thee? and againe, I will be his Father, and he shalbe my Sonne?
6And againe, when he bringeth in his first begotten Sonne into the worlde, hee saith, And let all the Angels of God worship him.
16Be of like affection one towardes another: be not hie minded: but make your selues equall to them of the lower sort: be not wise in your selues.
9And might bee founde in him, that is, not hauing mine owne righteousnesse, which is of the Lawe, but that which is through the faith of Christ, euen the righteousnesse which is of God through faith,
10That I may know him, and the vertue of his resurrection, & the fellowship of his afflictions, and be made conformable vnto his death,
9For ye knowe the grace of our Lord Iesus Christ, that hee being rich, for your sakes became poore, that yee through his pouertie might be made rich.
17And hee is before all things, and in him all things consist.
18And hee is the head of the body of the Church: he is the beginning, and the first begotten of the dead, that in all thinges hee might haue the preeminence.
19For it pleased the Father, that in him should all fulnesse dwell,
14And that Word was made flesh, and dwelt among vs, (and we sawe the glorie thereof, as the glorie of the onely begotten Sonne of the Father) full of grace and trueth.
3Iesus knowing that the Father had giuen all things into his hands, and that he was come forth from God, and went to God,
29That no flesh shoulde reioyce in his presence.
30But ye are of him in Christ Iesus, who of God is made vnto vs wisedome and righteousnesse, and sanctification, and redemption,
7Thou madest him a litle inferiour to ye Angels: thou crownedst him with glory & honour, and hast set him aboue the workes of thine hands.
18Let no man at his pleasure beare rule ouer you by humblenesse of minde, and worshipping of Angels, aduauncing himselfe in those thinges which hee neuer sawe, rashly puft vp with his fleshly minde,
21For all seeke their owne, and not that which is Iesus Christes.
11Filled with the fruites of righteousnesse, which are by Iesus Christ vnto the glorie & praise of God.
9(Nowe, in that hee ascended, what is it but that he had also descended first into the lowest partes of the earth?
10Hee that descended, is euen the same that ascended, farre aboue all heauens, that hee might fill all things)
10He was in the world, and the worlde was made by him: and the worlde knewe him not.
3For if any man seeme to himselfe, that he is somewhat, when he is nothing, hee deceiueth himselfe in his imagination.
18No man hath seene God at any time: that onely begotten Sonne, which is in the bosome of the Father, he hath declared him.
22Who did no sinne, neither was there guile found in his mouth.
18Therefore the Iewes sought the more to kill him: not onely because he had broken the Sabbath: but said also that God was his Father, and made himselfe equall with God.
20Which he wrought in Christ, when he raised him from the dead, and set him at his right hand in the heauenly places,
21Farre aboue al principalitie, and power, and might, and domination, and euery Name, that is named, not in this world only, but also in that that is to come,
6Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.
5And nowe glorifie me, thou Father, with thine owne selfe, with the glorie which I had with thee before the world was.
15Let vs therefore as many as be perfect, be thus minded: and if yee be otherwise minded, God shall reueile euen the same vnto you.
9But we see Iesus crowned with glory and honour, which was made litle inferiour to the Angels, through the suffering of death, that by Gods grace he might taste death for all men.
10Neither pickers, but that they shew al good faithfulnesse, that they may adorne the doctrine of God our Sauiour in all things.
46Not that any man hath seene the Father, saue hee which is of God, hee hath seene the Father.
13Brethren, I count not my selfe, that I haue attained to it, but one thing I doe: I forget that which is behinde, and endeuour my selfe vnto that which is before,