Hebrews 7:22
By so much is Iesus made a suretie of a better Testament.
By so much is Iesus made a suretie of a better Testament.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
16Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
17For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec.
18For the commaundement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
19For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
20And for as much as it is not without an othe (for these are made Priestes without an othe:
21But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec)
5Who serue vnto the paterne and shadowe of heauenly things, as Moses was warned by God, whe he was about to finish the Tabernacle. See, saide hee, that thou make all thinges according to the paterne, shewed to thee in the mount.
6But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises.
7For if that first Testament had bene vnblameable, no place should haue bene sought for the second.
28For the Lawe maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
20Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec.
15And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance.
16For where a Testament is, there must be the death of him that made the Testament.
16For men verely sweare by him that is greater then themselues, and an othe for confirmation is among them an ende of all strife.
17So God, willing more aboundantly to shew vnto the heires of promes the stablenes of his counsell, bound himselfe by an othe,
11If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
12For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
23And among them many were made Priests, because they were not suffered to endure, by the reason of death.
24But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another.
25Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
26For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
7And without all contradiction the lesse is blessed of the greater.
4And is made so much more excellent then the Angels, in as much as hee hath obteined a more excellent Name then they.
11But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
3Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
1Nowe of the things which we haue spoken, this is the summe, that wee haue such an hie Priest, that sitteth at the right hand of the throne of the Maiestie in heauens,
2And is a minister of the Sanctuarie, and of that true Tabernacle which the Lorde pight, and not man.
24And to Iesus the Mediatour of the new Testament, and to the blood of sprinkling that speaketh better things then that of Abel.
9And being consecrate, was made the authour of eternall saluation vnto all them that obey him:
10And is called of God an hie Priest after the order of Melchisedec.
6As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec.
20Saying, This is the blood of the Testament, which God hath appointed vnto you.
14For with one offering hath he consecrated for euer them that are sanctified.
15For the holy Ghost also beareth vs record: for after that he had sayd before,
18Wherefore neither was the first ordeined without blood.
20The God of peace that brought againe from the dead our Lord Iesus, the great shepheard of the sheepe, through the blood of the euerlasting Couenant,
17Wherefore in all things it behoued him to be made like vnto his brethren, that hee might be mercifull, and a faithfull hie Priest in things concerning God, that he might make reconciliation for the sinnes of the people.
14Seeing then that wee haue a great hie Priest, which is entred into heauen, euen Iesus the Sonne of God, let vs holde fast our profession.
13For when God made the promise to Abraham, because he had no greater to sweare by, he sware by himselfe,
1Therefore, holy brethren, partakers of the heauenly vocation, consider the Apostle and high Priest of our profession Christ Iesus:
2Who was faithfull to him that hath appointed him, euen as Moses was in al his house.
17And hath confirmed it to Iaakob for a Law, & to Israel for an euerlasting couenant,
10By the which wil we are sanctified, euen by the offring of the body of Iesus Christ once made.
21And seeing we haue an hie Priest, which is ouer the house of God,
40God prouiding a better thing for vs, that they without vs should not be made perfite.
4The Lord sware & wil not repent, Thou art a Priest for euer after ye order of Melchi-zedek.
19Seeing therefore, brethren, that by the blood of Iesus we may be bolde to enter into the Holy place,
9Euen that which he made with Abraham, and his othe vnto Izhak:
13In that he saith a new Testament, he hath abrogate the olde: nowe that which is disanulled and waxed olde, is ready to vanish away.