Hebrews 7:23
And among them many were made Priests, because they were not suffered to endure, by the reason of death.
And among them many were made Priests, because they were not suffered to endure, by the reason of death.
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24 But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another.
25 Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
26 For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
27 Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
28 For the Lawe maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
11 If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
13 For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.
14 For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
15 And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
16 Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec.
18 For the commaundement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
20 And for as much as it is not without an othe (for these are made Priestes without an othe:
21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec)
22 By so much is Iesus made a suretie of a better Testament.
3 Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
1 Nowe of the things which we haue spoken, this is the summe, that wee haue such an hie Priest, that sitteth at the right hand of the throne of the Maiestie in heauens,
2 And is a minister of the Sanctuarie, and of that true Tabernacle which the Lorde pight, and not man.
3 For euery high Priest is ordeined to offer both giftes and sacrifices: wherefore it was of necessitie, that this man shoulde haue somewhat also to offer.
4 For he were not a Priest, if he were on the earth, seeing there are Priestes that according to the Lawe offer giftes,
11 And euery Priest standeth dayly ministring, and oft times offreth one maner of offring, which can neuer take away sinnes:
1 For euery hie Priest is taken from among men, and is ordeined for men, in things pertaining to God, that he may offer both giftes and sacrifices for sinnes,
6 As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec.
20 Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec.
6 Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
7 But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
10 And is called of God an hie Priest after the order of Melchisedec.
11 But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
64 These sought their writing of the genealogies, but it was not founde: therefore they were put from the Priesthood.
25 Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
21 And seeing we haue an hie Priest, which is ouer the house of God,
2 For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes?
6 But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises.
7 For if that first Testament had bene vnblameable, no place should haue bene sought for the second.
23 It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
62 These sought their writing of the genealogies, but they were not founde: therefore were they put from the Priesthood.
4 The Lord sware & wil not repent, Thou art a Priest for euer after ye order of Melchi-zedek.
34 But the Priests were too few, and were not able to flay all the burnt offrings: therefore their brethren the Leuites did helpe them, til they had ended the worke, & vntill other Priests were sanctified: for the Leuites were more vpright in heart to sanctifie themselues, then the Priests.
15 And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance.
7 But thou, and thy sonnes with thee shall keepe your Priestes office for all things of the altar, and within the vaile: therefore shal ye serue: for I haue made your Priestes office an office of seruice: therefore the stranger that cometh neere, shalbe slayne.
5 For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commaundement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
1 Therefore, holy brethren, partakers of the heauenly vocation, consider the Apostle and high Priest of our profession Christ Iesus:
8 And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
13 All these died in faith, and receiued not the promises, but sawe them a farre off, and beleeued them, and receiued them thankefully, and confessed that they were strangers and pilgrims on the earth.
17 Wherefore in all things it behoued him to be made like vnto his brethren, that hee might be mercifull, and a faithfull hie Priest in things concerning God, that he might make reconciliation for the sinnes of the people.
2 But Nadab and Abihu died before their father, and had no children: therefore Eleazar & Ithamar executed the Priestes office.
14 Seeing then that wee haue a great hie Priest, which is entred into heauen, euen Iesus the Sonne of God, let vs holde fast our profession.
6 Seeing therefore it remaineth that some must enter thereinto, & they to whom it was first preached, entred not therein for vnbeliefes sake: