Hebrews 10:2
For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes?
For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes?
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3But in those sacrifices there is a remembrance againe of sinnes euery yeere.
4For it is vnpossible that the blood of bulles and goates should take away sinnes.
5Wherefore when he commeth into the world, he saith, Sacrifice and offring thou wouldest not: but a body hast thou ordeined me.
6In burnt offerings, and sinne offrings thou hast had no pleasure.
1For the Lawe hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto.
8Aboue, when he sayd, Sacrifice and offring, and burnt offrings, and sinne offrings thou wouldest not haue, neither hadst pleasure therein (which are offered by the Lawe)
9Then sayd he, Lo, I come to doe thy wil, O God, he taketh away the first, that he may stablish the second.
10By the which wil we are sanctified, euen by the offring of the body of Iesus Christ once made.
11And euery Priest standeth dayly ministring, and oft times offreth one maner of offring, which can neuer take away sinnes:
12But this man after he had offered one sacrifice for sinnes, sitteth for euer at the right hand of God,
6Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
7But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
8Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
9Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
10Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
11But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
12Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs.
13For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,
14How much more shal the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God?
17And their sinnes and iniquities will I remember no more.
18Nowe where remission of these things is, there is no more offering for sinne.
19Seeing therefore, brethren, that by the blood of Iesus we may be bolde to enter into the Holy place,
14For with one offering hath he consecrated for euer them that are sanctified.
15For the holy Ghost also beareth vs record: for after that he had sayd before,
22And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
23It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
24For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
25Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
26(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe.
27Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
28For the Lawe maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
26For if we sinne willingly after that we haue receiued & acknowledged that trueth, there remaineth no more sacrifice for sinnes,
3For euery high Priest is ordeined to offer both giftes and sacrifices: wherefore it was of necessitie, that this man shoulde haue somewhat also to offer.
4For he were not a Priest, if he were on the earth, seeing there are Priestes that according to the Lawe offer giftes,
7For if that first Testament had bene vnblameable, no place should haue bene sought for the second.
10We haue an altar, whereof they haue no authoritie to eate, which serue in the tabernacle.
11For the bodies of those beastes whose blood is brought into the Holy place by the high Priest for sinne, are burnt without the campe.
28So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.
17Wherfore haue ye not eaten the sinne offring in the holy place, seeing it is most Holie? & God hath giuen it you, to beare the iniquitie of the Congregation, to make an atonement for them before the Lorde.
34And this shalbe an euerlasting ordinance vnto you, to make an atonement for the children of Israel for all their sinnes once a yeere: and as the Lord commanded Moses, he did.
20So the Priest shal offer ye burnt offring and the meat offring vpon ye altar and the Priest shall make an atonement for him: so he shalbe cleane.
10Also he shall offer the seconde for a burnt offring as the maner is: so shall the Priest make an atonement for him (for his sinne which hee hath committed) and it shalbe forgiuen him.
3And for the sames sake he is bound to offer for sinnes, as wel for his own part, as for ye peoples.
7And they shall no more offer their offerings vnto deuils, after whom they haue gone a whoring: this shalbe an ordinance for euer vnto them in their generations.
18Wherefore neither was the first ordeined without blood.
20And the Priest shal doe with this bullocke, as he did with the bullocke for his sinne: so shall he do with this: so the Priest shal make an atonement for them, and it shalbe forgiuen them.
4For it is impossible that they which were once lightened, & haue tasted of the heauenly gift, and were made partakers of the holy Ghost,
11If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
30For that day shal ye Priest make an atonement for you to clense you: ye shalbe cleane from all your sinnes before the Lord.
20And for as much as it is not without an othe (for these are made Priestes without an othe: