Hebrews 6:16
For men verely sweare by him that is greater then themselues, and an othe for confirmation is among them an ende of all strife.
For men verely sweare by him that is greater then themselues, and an othe for confirmation is among them an ende of all strife.
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17 So God, willing more aboundantly to shew vnto the heires of promes the stablenes of his counsell, bound himselfe by an othe,
18 That by two immutable things, wherein it is vnpossible that God should lye, we might haue strong consolation, which haue our refuge to lay holde vpon that hope that is set before vs,
13 For when God made the promise to Abraham, because he had no greater to sweare by, he sware by himselfe,
12 But before all thinges, my brethren, sweare not, neither by heauen, nor by earth, nor by any other othe: but let your yea, be yea, and your nay, nay, lest ye fall into condemnation.
16 Which he made with Abraham, and his othe to Izhak:
17 And hath confirmed it to Iaakob for a Law, & to Israel for an euerlasting couenant,
20 And for as much as it is not without an othe (for these are made Priestes without an othe:
21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec)
22 By so much is Iesus made a suretie of a better Testament.
15 And so after that he had taried patiently, he enioyed the promes.
15 Brethren, I speake as men do: though it be but a mans couenant, when it is confirmed, yet no man doeth abrogate it, or addeth any thing thereto.
2 (30:3) Whosoeuer voweth a vow vnto the Lord, or sweareth an othe to binde him selfe by a bonde, he shall not breake his promise, but shall do according to al that proceedeth out of his mouth.
16 He that shal blesse in the earth, shal blesse himselfe in the true God, and he that sweareth in the earth, shall sweare by the true God: for the former troubles are forgotten, and shall surely hide themselues from mine eyes.
33 Againe, ye haue heard that it was sayd to them of old time, Thou shalt not forsweare thy selfe, but shalt performe thine othes to the Lord.
34 But I say vnto you, Sweare not at all, neither by heauen, for it is the throne of God:
6 And sware by him that liueth for euermore, which created heauen, and the thinges that therein are, and the earth, and the things that therein are, and the sea, and the thinges that therein are, that time should be no more.
9 Euen that which he made with Abraham, and his othe vnto Izhak:
10 And since hath confirmed it to Iaakob for a lawe, and to Israel for an euerlasting couenant,
24 Then Abraham said, I will sweare.
4 Either if any sweare and pronounce with his lippes to do euill, or to doe good (whatsoeuer it bee that a man shall pronounce with an othe) and it be hid from him, and after knoweth that he hath offended in one of these poyntes,
20 Whosoeuer therefore sweareth by the altar, sweareth by it, and by all things thereon.
21 And whosoeuer sweareth by the Temple, sweareth by it, and by him that dwelleth therein.
22 And he that sweareth by heauen, sweareth by the throne of God, and by him that sitteth thereon.
73 And the othe which he sware to our father Abraham.
16 And saide, By my selfe haue I sworne (saith ye Lord) because thou hast done this thing, and hast not spared thine onely sonne,
31 When a man shall trespasse against his neighbour, & he lay vpon him an othe to cause him to sweare, and the swearer shall come before thine altar in this house,
22 When a man shall sinne against his neighbour, and he laye vpon him an othe to cause him to sweare, and the swearer shal come before thine altar in this house,
14 And they sware vnto the Lorde with a loude voyce, and with shouting and with trumpets, and with cornets.
31 Wherefore the place is called Beer-sheba, because there they both sware.
18 And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth.
7 And without all contradiction the lesse is blessed of the greater.
16 For where a Testament is, there must be the death of him that made the Testament.
17 For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
6 But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises.
28 For the Lawe maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
4 They haue spoken woordes, swearing falsly in making a couenant: thus iudgement groweth as wormewoode in the furrowes of the fielde.
3 Lay downe nowe and put me in suretie for thee: who is hee, that will touch mine hand?
11 An oth of the Lord shalbe betweene the twaine, that hee hath not put his hande vnto his neighbours good, and the owner of it shall take the othe, and he shall not make it good:
18 A man destitute of vnderstanding, toucheth the hande, and becommeth suretie for his neighbour.
17 Then both the men which striue together, shal stand before ye Lord, euen before the Priests and the Iudges, which shall be in those daies,
37 But let your communication be Yea, yea: Nay, nay. For whatsoeuer is more then these, commeth of euill.
18 For he hath despised the othe, and broken ye couenant (yet lo, he had giuen his hand) because he hath done all these things, he shall not escape.
10 (30:11) And if she vowed in her husbands house, or bound her selfe streightly with an othe,
11 Therefore I sware in my wrath, If they shall enter into my rest.
106 I haue sworne and will performe it, that I will keepe thy righteous iudgements.
3 For we which haue beleeued, doe enter into rest, as he said to the other, As I haue sworne in my wrath, If they shall enter into my rest: although the workes were finished from the foundation of the world.
16 Also he said, The Lord hath sworne, that he will haue warre with Amalek from generation to generation.
13 (30:14) So euery vowe, and euery othe or bonde, made to humble the soule, her husband may stablish it, or her husband may breake it.