Hebrews 9:16
For where a Testament is, there must be the death of him that made the Testament.
For where a Testament is, there must be the death of him that made the Testament.
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17 For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
18 Wherefore neither was the first ordeined without blood.
15 And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance.
20 Saying, This is the blood of the Testament, which God hath appointed vnto you.
26 (For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe.
27 And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:
22 By so much is Iesus made a suretie of a better Testament.
6 But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises.
7 For if that first Testament had bene vnblameable, no place should haue bene sought for the second.
12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
13 In that he saith a new Testament, he hath abrogate the olde: nowe that which is disanulled and waxed olde, is ready to vanish away.
8 And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
15 For the holy Ghost also beareth vs record: for after that he had sayd before,
6 At the mouth of two or three witnesses shall he that is woorthie of death, die: but at the mouth of one witnesse, he shall not die.
11 For we which liue, are alwaies deliuered vnto death for Iesus sake, that the life also of Iesus might be made manifest in our mortal flesh.
12 So then death worketh in vs, & life in you.
16 For men verely sweare by him that is greater then themselues, and an othe for confirmation is among them an ende of all strife.
17 So God, willing more aboundantly to shew vnto the heires of promes the stablenes of his counsell, bound himselfe by an othe,
9 Then sayd he, Lo, I come to doe thy wil, O God, he taketh away the first, that he may stablish the second.
9 Knowing that Christ being raised from the dead, dieth no more: death hath no more dominion ouer him.
10 For in that hee died, hee died once to sinne but in that he liueth, he liueth to God.
28 He that despiseth Moses Law, dieth without mercy vnder two, or three witnesses:
20 And for as much as it is not without an othe (for these are made Priestes without an othe:
6 Who also hath made vs able ministers of the Newe testament, not of the letter, but of the Spirite: for the letter killeth, but the Spirite giueth life.
24 And he saide vnto them, This is my blood of that newe Testament, which is shed for many.
7 For he that is dead, is freed from sinne.
16 Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec.
18 For the commaundement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
22 And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
3 For euery high Priest is ordeined to offer both giftes and sacrifices: wherefore it was of necessitie, that this man shoulde haue somewhat also to offer.
4 For he were not a Priest, if he were on the earth, seeing there are Priestes that according to the Lawe offer giftes,
15 Brethren, I speake as men do: though it be but a mans couenant, when it is confirmed, yet no man doeth abrogate it, or addeth any thing thereto.
14 Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise tooke part with them, that hee might destroye through death, him that had the power of death, that is the deuil,
15 For the Lawe causeth wrath: for where no Lawe is, there is no transgression.
33 Nowe this sayd he, signifying what death he should die.
20 Likewise also after supper he tooke the cup, saying, This cup is that newe Testament in my blood, which is shed for you.
8 Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
13 And shal put the incense vpon the fire before the Lorde, that the cloude of the incense may couer the Merciseat that is vpon the Testimonie: so he shal not dye.
30 Whosoeuer killeth any person, the Iudge shall slay the murtherer, through witnesses: but one witnesse shall not testifie against a person to cause him to die.
6 Seeing therefore it remaineth that some must enter thereinto, & they to whom it was first preached, entred not therein for vnbeliefes sake:
19 For I through the Lawe am dead to the Lawe, that I might liue vnto God.
56 The sting of death is sinne: and ye strength of sinne is the Lawe.
16 Which he made with Abraham, and his othe to Izhak:
9 For Christ therefore died and rose againe, and reuiued, that he might be Lord both of the dead and the quicke.
7 Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
27 And I tell you of a suretie, there be some standing here, which shall not taste of death, till they haue seene the kingdome of God.
17 Nowe it is more easie that heauen and earth shoulde passe away, then that one title of the Lawe should fall.
12 Wherefore, as by one man sinne entred into ye world, & death by sinne, and so death went ouer all men: in who all men haue sinned.