2 Corinthians 3:10
For euen that which was glorified, was not glorified in this point, that is, as touching the exceeding glorie.
For euen that which was glorified, was not glorified in this point, that is, as touching the exceeding glorie.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11For if that which should be abolished, was glorious, much more shall that which remaineth, be glorious.
12Seeing then that we haue such trust, we vse great boldnesse of speach.
13And we are not as Moses, which put a vaile vpon his face, that the children of Israel should not looke vnto the ende of that which should be abolished.
14Therefore their mindes are hardened: for vntill this day remaineth the same couering vntaken away in the reading of the olde Testament, which vaile in Christ is put away.
7If then the ministration of death written with letters and ingrauen in stones, was glorious, so that the children of Israel coulde not beholde the face of Moses, for the glorie of his countenance (which glorie is done away.)
8Howe shall not the ministration of the Spirite be more glorious?
9For if the ministerie of condemnation was glorious, much more doeth the ministration of righteousnesse exceede in glorie.
16And to preache the Gospel in those regions which are beyonde you: not to reioyce in another mans line, that is, in the thinges that are prepared alreadie.
17But let him that reioyceth, reioyce in the Lorde.
31That, according as it is written, Hee that reioyceth, let him reioyce in the Lord.
29That no flesh shoulde reioyce in his presence.
6For God that commanded the light to shine out of darknesse, is he which hath shined in our hearts, to giue the light of the knowledge of the glory of God in the face of Iesus Christ.
7But we haue this treasure in earthen vessels, that the excellencie of that power might be of God, and not of vs.
17For our light affliction which is but for a moment, causeth vnto vs a farre most excellent and an eternall waight of glorie:
18While we looke not on the thinges which are seene, but on the things which are not seene: for the things which are seene, are temporall: but the things which are not seene, are eternall.
3For this man is counted worthy of more glory then Moses, inasmuch as he which hath builded the house, hath more honour then the house.
40There are also heauenly bodies, and earthly bodies: but the glorie of the heauenly is one, and the glorie of the earthly is another.
41There is another glorie of the sunne, and another glorie of the moone, and another glorie of the starres: for one starre differeth from another starre in glorie.
18But we al behold as in a mirrour the glory of the Lorde with open face, and are changed into the same image, from glorie to glorie, as by the Spirit of the Lord.
31Whether therefore ye eate, or drinke, or whatsoeuer ye doe, doe all to the glory of God.
7But we speake the wisedome of God in a mysterie, euen the hid wisedom, which God had determined before the world, vnto our glory.
8Which none of the princes of this world hath knowen: for had they knowen it, they would not haue crucified the Lord of glory.
7For if the veritie of God hath more abounded through my lye vnto his glorie, why am I yet condemned as a sinner?
11Filled with the fruites of righteousnesse, which are by Iesus Christ vnto the glorie & praise of God.
18For I count that the afflictions of this present time are not worthy of the glory, which shalbe shewed vnto vs.
7For who separateth thee? And what hast thou, that thou hast not receiued? If thou hast receiued it, why reioycest thou, as though thou haddest not receiued it?
23And vpon those members of the body, which wee thinke most vnhonest, put wee more honestie on: and our vncomely parts haue more comelinesse on.
24For our comely partes neede it not: but God hath tempered the body together, and hath giuen the more honour to that part which lacked,
40God prouiding a better thing for vs, that they without vs should not be made perfite.
3According as his diuine power hath giuen vnto vs all things that perteine vnto life and godlinesse, through the acknowledging of him that hath called vs vnto glory and vertue.
17I haue therefore whereof I may reioyce in Christ Iesus in those things which pertaine to God.
8For though I shoulde boast somewhat more of our authoritie, which the Lorde hath giuen vs for edification, and not for your destruction, I should haue no shame.
1For the Lawe hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto.
5Of such a man will I reioyce: of my selfe will I not reioyce, except it bee of mine infirmities.
6For though I woulde reioyce, I should not be a foole, for I will say the trueth: but I refraine, lest any man should thinke of me aboue that hee seeth in me, or that he heareth of me.
12For we prayse not our selues againe vnto you, but giue you an occasion to reioyce of vs, that ye may haue to answere against them, which reioyce in the face, and not in the heart.
5To whom be glory for euer and euer, Amen.
6But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises.
7For if that first Testament had bene vnblameable, no place should haue bene sought for the second.
15But I haue vsed none of these things: neither wrote I these things, that it should be so done vnto me: for it were better for me to die, then that any man should make my reioycing vaine.
10When he shall come to be glorified in his Saints, and to be made marueilous in all them that beleeue ( because our testimonie toward you was beleeued) in that day.
14So that the Priests could not stand to minister, because of the cloude: for the glory of the Lord had filled the house of God.
12For our reioycing is this, the testimonie of our conscience, that in simplicitie and godly purenesse, and not in fleshly wisedome, but by the grace of God wee haue had our conuersation in the worlde, and most of all to you wardes.
15For all thinges are for your sakes, that that most plenteous grace by the thankesgiuing of many, may redound to the praise of God.
18Seeing that many reioyce after the flesh, I will reioyce also.
29Yet I say vnto you, that euen Solomon in all his glorie was not arayed like one of these.
13Wherefore I desire that ye faint not at my tribulations for your sakes, which is your glory.
21Who shall change our vile bodie, that it may be fashioned like vnto his glorious body, according to the working, whereby hee is able euen to subdue all things vnto him selfe.
14Wherefore, beloued, seeing that yee looke for such thinges, be diligent that ye may be found of him in peace, without spot and blamelesse.
5And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.