1 Corinthians 10:23
All things are lawfull for me, but all things are not expedient: all things are lawfull for me, but all things edifie not.
All things are lawfull for me, but all things are not expedient: all things are lawfull for me, but all things edifie not.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
12All thinges are lawfull vnto mee, but all thinges are not profitable. I may doe all things, but I will not be brought vnder the power of any thing.
13Meates are ordeined for the bellie, & the belly for the meates: but God shall destroy both it, and them. Nowe the bodie is not for fornication, but for the Lord, and the Lord for the bodie.
24Let no man seeke his owne, but euery man anothers wealth.
25Whatsoeuer is solde in the shambles, eate ye, and aske no question for conscience sake.
26For the earth is the Lords, and all that therein is.
22Doe we prouoke the Lord to anger? are we stronger then he?
8But meate maketh not vs acceptable to God, for neither if we eate, haue we the more: neither if we eate not, haue we the lesse.
9But take heede lest by any meanes this power of yours be an occasion of falling, to them that are weake.
10For if any man see thee which hast knowledge, sit at table in the idoles temple, shal not the conscience of him which is weake, be boldened to eate those things which are sacrificed to idoles?
31Whether therefore ye eate, or drinke, or whatsoeuer ye doe, doe all to the glory of God.
32Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:
33Euen as I please all men in all things, not seeking mine owne profite, but the profite of many, that they might be saued.
19Let vs then followe those things which concerne peace, and wherewith one may edifie another.
20Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.
21It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.
29And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?
21To them that are without Lawe, as though I were without Lawe, (when I am not without Lawe as pertaining to God, but am in the Lawe through Christ) that I may winne them that are without Lawe:
22To the weake I become as weake, that I may winne the weake: I am made all thinges to all men, that I might by all meanes saue some.
23And this I doe for the Gospels sake, that I might be partaker thereof with you.
40Let all things be done honestly, and by order.
6But I speake this by permission, not by commandement.
13I am able to do al things through the helpe of Christ, which strengtheneth me.
13Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.
10Therefore write I these thinges being absent, least when I am present, I should vse sharpenesse, according to the power which the Lorde hath giuen mee, to edification, and not to destruction.
14Let all your things be done in loue.
1And as touching things sacrificed vnto idols, wee knowe that wee all haue knowledge: knowledge puffeth vp, but loue edifieth.
15But I haue vsed none of these things: neither wrote I these things, that it should be so done vnto me: for it were better for me to die, then that any man should make my reioycing vaine.
27But I beate downe my body, & bring it into subiection, lest by any meanes after that I haue preached to other, I my selfe should be reproued.
10Approuing that which is pleasing to the Lorde.
19What say I then? that the idole is any thing? or that that which is sacrificed to idoles, is any thing?
3As touching me, I passe very litle to be iudged of you, or of mans iudgement: no, I iudge not mine owne selfe.
4For I know nothing by my selfe, yet am I not thereby iustified: but he that iudgeth me, is the Lord.
16If I doe then that which I woulde not, I consent to the Lawe, that it is good.
8Say I these thinges according to man? saith not the Lawe the same also?
8For though I shoulde boast somewhat more of our authoritie, which the Lorde hath giuen vs for edification, and not for your destruction, I should haue no shame.
23Meekenesse, temperancie: against such there is no lawe.
21Therefore let no man reioyce in men: for all things are yours.
15I speake as vnto them which haue vnderstanding: iugde ye what I say.
23But I see another Law in my members, rebelling against the Lawe of my minde, and leading me captiue vnto the lawe of sinne, which is in my members.
8For bodily exercise profiteth litle: but godlinesse is profitable vnto all things, which hath the promes of the life present, and of that that is to come.
8And we knowe, that the Law is good, if a man vse it lawfully,
13Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
3And though I feede the poore with all my goods, and though I giue my body, that I be burned, and haue not loue, it profiteth me nothing.
8Wherefore, though I bee very bolde in Christ to commaunde thee that which is conuenient,
2One beleeueth that he may eate of all things: and another, which is weake, eateth herbes.
16Cause not your commoditie to be euill spoken of.
10According to the grace of God giuen to mee, as a skilfull master builder, I haue laide the foundation, & another buildeth thereon: but let euery man take heede how he buildeth vpon it.
14For we knowe that the Law is spirituall, but I am carnall, solde vnder sinne.
19For though I bee free from all men, yet haue I made my selfe seruant vnto all men, that I might winne the moe.
7What shall we say then? Is the Lawe sinne? God forbid. Nay, I knewe not sinne, but by the Lawe: for I had not knowen lust, except the Lawe had sayd, Thou shalt not lust.