1 Corinthians 6:7
Nowe therefore there is altogether infirmitie in you, in that yee goe to lawe one with another: why rather suffer ye not wrong? why rather susteine yee not harme?
Nowe therefore there is altogether infirmitie in you, in that yee goe to lawe one with another: why rather suffer ye not wrong? why rather susteine yee not harme?
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8Nay, yee your selues doe wrong, and doe harme, and that to your brethren.
4If then ye haue iudgements of things perteining to this life, set vp them which are least esteemed in the Church.
5I speake it to your shame. Is it so that there is not a wise man among you? no not one, that can iudge betweene his brethren?
6But a brother goeth to law with a brother, and that vnder the infidels.
1Dare any of you, hauing businesse against an other, be iudged vnder the vniust, and not vnder the Saintes?
2Doe ye not knowe, that the Saintes shall iudge the worlde? If the worlde then shalbe iudged by you, are ye vnworthie to iudge the smallest matters?
57Yea, and why iudge ye not of your selues what is right?
58While thou goest with thine aduersarie to the ruler, as thou art in the way, giue diligence in the way, that thou mayest be deliuered from him, least he drawe thee to the iudge, and the iudge deliuer thee to the iayler, and the iayler cast thee into prison.
6That no man oppresse or defraude his brother in any matter: for the Lord is auenger of all such thinges, as we also haue tolde you before time, and testified.
11Speake not euill one of another, brethren. He that speaketh euill of his brother, or he that condemneth his brother, speaketh euill of ye Law, and condemneth the Lawe: and if thou condemnest the Lawe, thou art not an obseruer of the Lawe, but a iudge.
4Are yee not partiall in your selues, and are become iudges of euill thoughts?
9Grudge not one against another, brethren, least ye be condemned: behold, the iudge standeth before the doore.
38Ye haue heard that it hath bene sayd, An eye for an eye, and a tooth for a tooth.
39But I say vnto you, Resist not euill: but whosoeuer shall smite thee on thy right cheeke, turne to him the other also.
40And if any man wil sue thee at the law, and take away thy coate, let him haue thy cloke also.
2And ye are puffed vp and haue not rather sorowed, that he which hath done this deede, might be put from among you.
1Brethren, if a man be suddenly taken in any offence, ye which are spirituall, restore such one with the spirit of meekenes, considering thy selfe, least thou also be tempted.
2Beare ye one anothers burden, & so fulfill the Lawe of Christ.
26And the next day, he shewed himselfe vnto them as they stroue, and woulde haue set them at one againe, saying, Syrs, ye are brethren: why doe ye wrong one to another?
27But he that did his neighbour wrong, thrust him away, saying, Who made thee a prince, and a iudge ouer vs?
6But ye haue despised the poore. Doe not the riche oppresse you by tyrannie, and doe not they drawe you before the iudgement seates?
7Doe nor they blaspheme the worthie Name after which yee be named?
2Receiue vs: we haue done wrong to no man: we haue corrupted no man: we haue defrauded no man.
1Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.
29And vnto him that smiteth thee on ye one cheeke, offer also the other: and him that taketh away thy cloke, forbid not to take thy coate also.
30Giue to euery man that asketh of thee: and of him that taketh away the things that be thine, aske them not againe.
20For ye suffer, euen if a man bring you into bondage, if a man deuoure you, if a man take your goods, if a man exalt himselfe, if a man smite you on the face.
5Which is a manifest token of the righteous iudgement of God, that ye may be counted worthy of the kingdome of God, for the which ye also suffer.
6For it is a righteous thing with God, to recompense tribulation to them that trouble you,
1Ivdge not, that ye be not iudged.
12Wherefore, though I wrote vnto you, I did not it for his cause that had done the wrong, neither for his cause that had the iniurie, but that our care toward you in the sight of God might appeare vnto you.
6Ye haue condemned and haue killed the iust, and he hath not resisted you.
3And why seest thou the mote, that is in thy brothers eye, and perceiuest not the beame that is in thine owne eye?
13For what is it, wherein yee were inferiours vnto other Churches, except that I haue not bene slouthfull to your hinderance? forgiue me this wrong.
9Not rendring euil for euill, neither rebuke for rebuke: but contrarywise blesse, knowing that ye are thereunto called, that ye should be heires of blessing.
4Therefore the Lawe is dissolued, and iudgement doeth neuer go forth: for the wicked doeth compasse about the righteous: therefore wrong iudgement proceedeth.
15Moreouer, if thy brother trespasse against thee, goe and tell him his fault betweene thee and him alone: if he heare thee, thou hast wonne thy brother.
12For what haue I to doe, to iudge them also which are without? doe ye not iudge them that are within?
13But God iudgeth them that are without. Put away therefore from among your selues that wicked man.
25Agree with thine aduersarie quickly, whiles thou art in the way with him, lest thine aduersarie deliuer thee to the Iudge, & the Iudge deliuer thee to ye sergeant, & thou be cast into prison.
20For what praise is it, if when ye be buffeted for your faultes, yee take it paciently? but and if when ye doe well, ye suffer wrong and take it paciently, this is acceptable to God.
12Nowe when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.
6Thou shalt not ouerthrowe the right of thy poore in his sute.
17Nowe in this that I declare, I prayse you not, that ye come together, not with profite, but with hurt.
13Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
10But why doest thou condemne thy brother? Or why doest thou despise thy brother? for we shal all appeare before the iudgement seate of Christ.
41And why seest thou a mote in thy brothers eye, and considerest not the beame that is in thine owne eye?
18If he hath hurt thee, or oweth thee ought, that put on mine accounts.
12But before all thinges, my brethren, sweare not, neither by heauen, nor by earth, nor by any other othe: but let your yea, be yea, and your nay, nay, lest ye fall into condemnation.
19Dearely beloued, auenge not your selues, but giue place vnto wrath: for it is written, Vengeance is mine: I will repay, saith the Lord.