2 Corinthians 12:20

Geneva Bible (1560)

For I feare least when I come, I shall not finde you such as I would: and that I shalbe found vnto you such as ye woulde not, and least there be strife, enuying, wrath, contentions, backebitings, whisperings, swellings and discord.

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Referenced Verses

  • Rom 1:29 : 29 Being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murther, of debate, of deceit, taking all things in the euill part, whisperers,
  • 1 Cor 1:11 : 11 For it hath bene declared vnto me, my brethren, of you by them that are of the house of Cloe, that there are contentions among you.
  • Gal 5:15 : 15 If ye bite and deuoure one another, take heede least ye be consumed one of another.
  • 1 Pet 2:1 : 1 Wherefore, laying aside all maliciousnes, and all guile, and dissimulation, and enuie, and all euill speaking,
  • 2 Pet 2:18 : 18 For in speaking swelling wordes of vanitie, they beguile with wantonnesse through the lusts of the flesh them that were cleane escaped from them which are wrapped in errour,
  • Jude 1:16 : 16 These are murmurers, complainers, walking after their owne lustes: Whose mouthes speake proud things, hauing mens persons in admiration, because of aduantage.
  • Ps 41:7 : 7 All they that hate me, whisper together against me: euen against me do they imagine mine hurt.
  • Prov 16:28 : 28 A frowarde person soweth strife: and a tale teller maketh diuision among princes.
  • Gal 5:19-21 : 19 Moreouer the workes of the flesh are manifest, which are adulterie, fornication, vncleannes, wantonnes, 20 Idolatrie, witchcraft, hatred, debate, emulations, wrath, contentions, seditions, heresies, 21 Enuie, murthers, drunkennesse, gluttonie, and such like, whereof I tell you before, as I also haue tolde you before, that they which doe such things, shall not inherite the kingdome of God.
  • Gal 5:26 : 26 Let vs not be desirous of vaine glorie, prouoking one another, enuying one another.
  • Eph 4:31-32 : 31 Let all bitternesse, and anger, and wrath, crying, and euill speaking be put away from you, with all maliciousnesse. 32 Be ye courteous one to another, & tender hearted, freely forgiuing one another, euen as God for Christes sake, freely forgaue you.
  • Jas 3:14-16 : 14 But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth. 15 This wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. 16 For where enuying and strife is, there is sedition, and all maner of euill workes.
  • Jas 4:1-5 : 1 From whence are warres and contentions among you? are they not hence, euen of your pleasures, that fight in your members? 2 Ye lust, and haue not: ye enuie, and desire immoderately, and cannot obtaine: ye fight and warre, and get nothing, because ye aske not. 3 Ye aske, and receiue not, because ye aske amisse, that ye might lay the same out on your pleasures. 4 Ye adulterers and adulteresses, knowe ye not that the amitie of the world is the enimitie of God? Whosoeuer therefore will be a friend of the world, maketh himselfe the enemie of God. 5 Doe ye thinke that the Scripture sayeth in vaine, The spirit that dwelleth in vs, lusteth after enuie?
  • 1 Cor 3:3-4 : 3 For yee are yet carnall: for whereas there is among you enuying, and strife, and diuisions, are ye not carnall, and walke as men? 4 For when one sayeth, I am Pauls, and another, I am Apollos, are yee not carnall?
  • 1 Cor 4:6-8 : 6 Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause. 7 For who separateth thee? And what hast thou, that thou hast not receiued? If thou hast receiued it, why reioycest thou, as though thou haddest not receiued it? 8 Nowe ye are full: nowe ye are made rich: ye reigne as kings without vs, and would to God ye did reigne, that we also might reigne with you.
  • 1 Cor 4:18-21 : 18 Some are puffed vp as though I woulde not come vnto you. 19 But I will come to you shortly, if the Lorde will, and will knowe, not the wordes of them which are puffed vp, but the power. 20 For the kingdome of God is not in worde, but in power. 21 What will ye? shall I come vnto you with a rod, or in loue, & in ye spirite of meekenes?
  • 1 Cor 5:3-5 : 3 For I verely as absent in bodie, but present in spirit, haue determined already as though I were present, that he that hath thus done this thing, 4 When ye are gathered together, and my spirit, in the Name of our Lord Iesus Christ, that such one, I say, by the power of our Lord Iesus Christ, 5 Be deliuered vnto Satan, for the destruction of the flesh, that the spirit may be saued in the day of the Lord Iesus.
  • 1 Cor 6:7-8 : 7 Nowe therefore there is altogether infirmitie in you, in that yee goe to lawe one with another: why rather suffer ye not wrong? why rather susteine yee not harme? 8 Nay, yee your selues doe wrong, and doe harme, and that to your brethren.
  • 1 Cor 11:16-19 : 16 But if any man lust to be contentious, we haue no such custome, neither the Churches of God. 17 Nowe in this that I declare, I prayse you not, that ye come together, not with profite, but with hurt. 18 For first of all, when ye come together in the Church, I heare that there are dissentions among you: and I beleeue it to be true in some part. 19 For there must be heresies euen among you, that they which are approoued among you, might be knowen.
  • 1 Cor 14:33 : 33 For God is not the author of confusion, but of peace, as we see in all ye Churches of the Saints.
  • 1 Cor 14:36-37 : 36 Came the worde of God out from you? either came it vnto you onely? 37 If any man thinke him selfe to be a Prophet, or spirituall, let him acknowledge, that the things, that I write vnto you, are the commandements of the Lord.
  • 2 Cor 1:23-2:4 : 23 Nowe, I call God for a recorde vnto my soule, that to spare you, I came not as yet vnto Corinthus. 24 Not that wee haue dominion ouer your faith, but wee are helpers of your ioy: for by faith yee stande. 1 Bvt I determined thus in my selfe, that I would not come againe to you in heauinesse. 2 For if I make you sorie, who is he then that shoulde make me glad, but ye same which is made sorie by me? 3 And I wrote this same thing vnto you, lest when I came, I should take heauines of them, of whom I ought to reioyce: this confidence haue I in you all, that my ioye is the ioye of you all. 4 For in great affliction, & anguish of heart I wrote vnto you with many teares: not that yee should be made sorie, but that ye might perceiue the loue which I haue, specially vnto you.
  • 2 Cor 10:2 : 2 And this I require you, that I neede not to be bolde when I am present, with that same confidence, wherewith I thinke to bee bolde against some, which esteeme vs as though wee walked according to the flesh.
  • 2 Cor 10:6 : 6 And hauing ready the vengeance against all disobedience, when your obedience is fulfilled.
  • 2 Cor 10:8-9 : 8 For though I shoulde boast somewhat more of our authoritie, which the Lorde hath giuen vs for edification, and not for your destruction, I should haue no shame. 9 This I say, that I may not seeme as it were to feare you with letters.
  • 2 Cor 12:21 : 21 I feare least when I come againe, my God abase me among you, and I shall bewaile many of them which haue sinned already, and haue not repented of the vncleannesse, and fornication, and wantonnesse which they haue committed.
  • 2 Cor 13:2 : 2 I tolde you before, and tell you before: as though I had bene present the seconde time, so write I nowe being absent to them which heretofore haue sinned and to all others, that if I come againe, I will not spare,
  • 2 Cor 13:9-9 : 9 For we are glad when wee are weake, and that ye are strong: this also we wish for, euen your perfection. 10 Therefore write I these thinges being absent, least when I am present, I should vse sharpenesse, according to the power which the Lorde hath giuen mee, to edification, and not to destruction.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 21I feare least when I come againe, my God abase me among you, and I shall bewaile many of them which haue sinned already, and haue not repented of the vncleannesse, and fornication, and wantonnesse which they haue committed.

  • 19Againe, thinke yee that wee excuse our selues vnto you? we speake before God in Christ. But wee doe all thinges, dearely beloued, for your edifying.

  • 4Lest if they of Macedonia come with me, and finde you vnprepared, we (that wee may not say, you) should be ashamed in this my constant boasting.

  • 9This I say, that I may not seeme as it were to feare you with letters.

  • 10Therefore write I these thinges being absent, least when I am present, I should vse sharpenesse, according to the power which the Lorde hath giuen mee, to edification, and not to destruction.

  • Gal 4:11-12
    2 verses
    73%

    11I am in feare of you, lest I haue bestowed on you labour in vaine.

    12Be ye as I (for I am euen as you) brethren, I beseech you: ye haue not hurt me at all.

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    17Nowe in this that I declare, I prayse you not, that ye come together, not with profite, but with hurt.

    18For first of all, when ye come together in the Church, I heare that there are dissentions among you: and I beleeue it to be true in some part.

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    18Some are puffed vp as though I woulde not come vnto you.

    19But I will come to you shortly, if the Lorde will, and will knowe, not the wordes of them which are puffed vp, but the power.

  • 3And I wrote this same thing vnto you, lest when I came, I should take heauines of them, of whom I ought to reioyce: this confidence haue I in you all, that my ioye is the ioye of you all.

  • 3For yee are yet carnall: for whereas there is among you enuying, and strife, and diuisions, are ye not carnall, and walke as men?

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    10Nowe I beseeche you, brethren, by the Name of our Lorde Iesus Christ, that ye all speake one thing, and that there be no dissensions among you: but be ye knit together in one mind, and in one iudgement.

    11For it hath bene declared vnto me, my brethren, of you by them that are of the house of Cloe, that there are contentions among you.

  • Phil 1:15-16
    2 verses
    71%

    15Some preache. Christ euen through enuie and strife, and some also of good will.

    16The one part preacheth Christ of contention and not purely, supposing to adde more affliction to my bandes.

  • 20And I would I were with you nowe, that I might change my voyce: for I am in doubt of you.

  • 10Wherefore if I come, I will call to your remembrance his deedes which he doeth, pratling against vs with malicious wordes, and not therewith content, neither he himselfe receiueth the brethren, but forbiddeth them that woulde, and thrusteth them out of the Church.

  • 13For what is it, wherein yee were inferiours vnto other Churches, except that I haue not bene slouthfull to your hinderance? forgiue me this wrong.

  • 2And this I require you, that I neede not to be bolde when I am present, with that same confidence, wherewith I thinke to bee bolde against some, which esteeme vs as though wee walked according to the flesh.

  • 20Idolatrie, witchcraft, hatred, debate, emulations, wrath, contentions, seditions, heresies,

  • 10I haue trust in you through the Lord, that ye will be none otherwise minded: but hee that troubleth you, shal beare his condemnation, whosoeuer he be.

  • 2I tolde you before, and tell you before: as though I had bene present the seconde time, so write I nowe being absent to them which heretofore haue sinned and to all others, that if I come againe, I will not spare,

  • 12Although I had many things to write vnto you, yet I woulde not write with paper & ynke: but I trust to come vnto you, & speake mouth to mouth, that our ioy may be full.

  • 11For I long to see you, that I might bestowe among you some spirituall gift, that you might be strengthened:

  • 4He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings,

  • 16For where enuying and strife is, there is sedition, and all maner of euill workes.

  • 3But I feare least as the serpent beguiled Eue through his subtiltie, so your mindes shoulde be corrupt fro the simplicitie that is in Christ.

  • 8Wherefore, though I bee very bolde in Christ to commaunde thee that which is conuenient,

  • 12But what I doe, that will I doe: that I may cut away occasion from them which desire occasion, that they might be found like vnto vs in that wherein they reioyce.

  • 1For I woulde ye knewe what great fighting I haue for your sakes, and for them of Laodicea, and for as many as haue not seene my person in the flesh,

  • 6Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.

  • 5Verely I suppose that I was not inferior to the very chiefe Apostles.

  • 5For when we were come into Macedonia, our flesh had no rest, but we were troubled on euery side, fightings without, and terrours within.

  • 6For though I woulde reioyce, I should not be a foole, for I will say the trueth: but I refraine, lest any man should thinke of me aboue that hee seeth in me, or that he heareth of me.

  • 2That ye be not suddenly mooued from your minde, nor troubled neither by spirit, nor by worde, nor by letter, as it were from vs, as though the day of Christ were at hand.

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    11For beholde, this thing that ye haue bene godly sory, what great care it hath wrought in you: yea, what clearing of yourselues: yea, what indignation: yea, what feare: yea, howe great desire: yea, what a zeale: yea, what reuenge: in all things ye haue shewed your selues, that ye are pure in this matter.

    12Wherefore, though I wrote vnto you, I did not it for his cause that had done the wrong, neither for his cause that had the iniurie, but that our care toward you in the sight of God might appeare vnto you.

  • 26Let vs not be desirous of vaine glorie, prouoking one another, enuying one another.

  • 11Let such one thinke this, that such as wee are in woorde by letters, when we are absent, such wil we be also in deede, when we are present.

  • 5Euen for this cause, when I could no longer forbeare, I sent him that I might knowe of your faith, lest the tempter had tempted you in any sort, and that our labour had bene in vaine.

  • 20Auoiding this, that no man shoulde blame vs in this aboundance that is ministred by vs,

  • 21What will ye? shall I come vnto you with a rod, or in loue, & in ye spirite of meekenes?

  • 27Onely let your conuersation be, as it becommeth the Gospel of Christ, that whether I come and see you, or els be absent, I may heare of your matters that ye continue in one Spirit, and in one mind, fighting together through the faith of the Gospel.

  • 4Wherein it seemeth to them strange, that yee runne not with them vnto the same excesse of riot: therefore speake they euill of you,

  • 14But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth.

  • 13Now my brethren, I would that ye should not be ignorant, how that I haue oftentimes purposed to come vnto you (but haue bene let hitherto) that I might haue some fruite also among you, as I haue among the other Gentiles.

  • 15And in this confidence was I minded first to come vnto you, that ye might haue had a double grace,

  • 20For ye suffer, euen if a man bring you into bondage, if a man deuoure you, if a man take your goods, if a man exalt himselfe, if a man smite you on the face.