Galatians 4:17
They are ielous ouer you amisse: yea, they woulde exclude you, that ye shoulde altogether loue them.
They are ielous ouer you amisse: yea, they woulde exclude you, that ye shoulde altogether loue them.
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18But it is a good thing to loue earnestly alwayes in a good thing, and not onely when I am present with you,
15What was then your felicitie? for I beare you recorde, that if it had bene possible, ye would haue plucked out your owne eyes, and haue giuen them vnto me.
16Am I therefore become your enemie, because I tell you the trueth?
2For I beare them record, that they haue the zeale of God, but not according to knowledge.
4Wherein it seemeth to them strange, that yee runne not with them vnto the same excesse of riot: therefore speake they euill of you,
15Some preache. Christ euen through enuie and strife, and some also of good will.
16The one part preacheth Christ of contention and not purely, supposing to adde more affliction to my bandes.
17But the others of loue, knowing that I am set for the defence of the Gospell.
14For brethren, ye are become folowers of the Churches of God, which in Iudea are in Christ Iesus, because ye haue also suffred the same things of your owne countrey men, euen as they haue of the Iewes,
15Who both killed the Lord Iesus & their owne Prophets, & haue persecuted vs away, and God they please not, and are contrary to all men,
16And forbid vs to preach vnto the Gentiles, that they might be saued, to fulfill their sinnes alwayes: for the wrath of God is come on them, to the vtmost.
17For asmuch, brethren, as we were kept from you for a season, concerning sight, but not in the heart, we enforced the more to see your face with great desire.
12As many as desire to make a faire shewe in the flesh, they constraine you to be circumcised, onely because they would not suffer persecution for the crosse of Christ.
13For they themselues which are circumcised keepe not the law, but desire to haue you circumcised, that they might reioyce in your flesh.
17Now I beseech you brethren, marke them diligently which cause diuision and offences, contrary to the doctrine which ye haue learned, and auoide them.
18For they that are such, serue not the Lorde Iesus Christ, but their owne bellies, and with faire speech and flattering deceiue the heartes of the simple.
20For I haue no man like minded, who will faithfully care for your matters.
21For all seeke their owne, and not that which is Iesus Christes.
12Would to God they were euen cut off, which doe disquiet you.
4To wit, for the false brethren which were craftily sent in, and crept in priuily to spie out our libertie, which we haue in Christ Iesus, that they might bring vs into bondage.
8Thus being affectioned toward you, our good will was to haue dealt vnto you, not the Gospel of God onely, but also our owne soules, because ye were deare vnto vs.
11Wherefore? because I loue you not? God knoweth.
12But what I doe, that will I doe: that I may cut away occasion from them which desire occasion, that they might be found like vnto vs in that wherein they reioyce.
11I am in feare of you, lest I haue bestowed on you labour in vaine.
12Be ye as I (for I am euen as you) brethren, I beseech you: ye haue not hurt me at all.
17Not that I desire a gift: but I desire the fruit which may further your reckoning.
11For beholde, this thing that ye haue bene godly sory, what great care it hath wrought in you: yea, what clearing of yourselues: yea, what indignation: yea, what feare: yea, howe great desire: yea, what a zeale: yea, what reuenge: in all things ye haue shewed your selues, that ye are pure in this matter.
7Ye did runne well: who did let you, that ye did not obey the trueth?
10Nowe I reioyce also in the Lord greatly, that nowe at the last your care for mee springeth afresh, wherein notwithstanding ye were careful, but yee lacked opportunitie.
4And this I say, lest any man shoulde beguile you with entising wordes:
10Warning onely that we should remember the poore: which thing also I was diligent to doe.
10That ye may alowe those things which are best, that ye may be pure, and without offence vntill the day of Christ,
8For God is my recorde, howe I long after you all from the very heart roote in Iesus Christ.
20For I feare least when I come, I shall not finde you such as I would: and that I shalbe found vnto you such as ye woulde not, and least there be strife, enuying, wrath, contentions, backebitings, whisperings, swellings and discord.
2And the vnbeleeuing Iewes stirred vp, and corrupted the mindes of the Gentiles against the brethren.
7Which is not another Gospel, saue that there be some which trouble you, and intend to peruert the Gospel of Christ.
2For I am ielous ouer you, with godly ielousie: for I haue prepared you for one husband, to present you as a pure virgine to Christ:
4For in great affliction, & anguish of heart I wrote vnto you with many teares: not that yee should be made sorie, but that ye might perceiue the loue which I haue, specially vnto you.
6Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.
13Neither is it that other men should be eased and you grieued: But vpon like condition, at this time your abundance supplieth their lacke:
4And praied vs with great instance that we woulde receiue the grace, and felowship of the ministring which is toward the Saints.
15And I will most gladly bestow, and will be bestowed for your soules: though the more I loue you, the lesse I am loued.
16But bee it that I charged you not: yet for as much as I was craftie, I tooke you with guile.
17Did I pill you by any of them whom I sent vnto you?
26Let vs not be desirous of vaine glorie, prouoking one another, enuying one another.
13Whom I woulde haue reteined with mee, that in thy steade he might haue ministred vnto me in the bondes of the Gospel.
14But without thy minde woulde I doe nothing, that thy benefite should not be as it were of necessitie, but willingly.
5Wherefore, I thought it necessarie to exhort the brethren to come before vnto you, and to finish your beneuolence appointed afore, that it might be readie, and come as of beneuolence, and not as of niggardlinesse.
4Are yee not partiall in your selues, and are become iudges of euill thoughts?
28As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.