Titus 3:10
Reiect him that is an heretike, after once or twise admonition,
Reiect him that is an heretike, after once or twise admonition,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11Knowing that hee that is such, is peruerted, and sinneth, being damned of his owne selfe.
9But stay foolish questions, and genealogies, and contentions, and brawlings about the Lawe: for they are vnprofitable and vaine.
14If any man obey not this our saying in this letter, note him, & haue no company with him, that he may be ashamed:
15Yet count him not as an enemie, but admonish him as a brother.
13This witnesse is true: wherefore conuince them sharply, that they may be sound in ye faith,
14And not taking heede to Iewish fables and commaundements of men, that turne away from the trueth.
6We warne you, brethren, in the Name of our Lord Iesus Christ, that ye withdrawe your selues from euery brother that walketh inordinately, and not after the instruction, which hee receiued of vs.
9Whosoeuer transgresseth, and abideth not in the doctrine of Christ, hath not God. He that continueth in the doctrine of Christ, he hath both the Father and the Sonne.
10If there come any vnto you, and bring not this doctrine, receiue him not to house, neither bid him, God speede:
11For he that biddeth him, God speede, is partaker of his euill deedes.
17Now I beseech you brethren, marke them diligently which cause diuision and offences, contrary to the doctrine which ye haue learned, and auoide them.
3If any man teach otherwise, and consenteth not to the wholesome wordes of our Lorde Iesus Christ, and to the doctrine, which is according to godlinesse,
4He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings,
5Frowarde disputations of men of corrupt mindes & destitute of ye trueth, which thinke that gaine is godlines: from such separate thy selfe.
17And if he refuse to heare them, tell it vnto the Church: and if he refuse to heare the Church also, let him be vnto thee as an heathen man, and a Publicane.
12Hauing damnation, because they haue broken the first faith.
5Hauing a shewe of godlinesse, but haue denied the power thereof: turne away therefore from such.
10Wherefore if I come, I will call to your remembrance his deedes which he doeth, pratling against vs with malicious wordes, and not therewith content, neither he himselfe receiueth the brethren, but forbiddeth them that woulde, and thrusteth them out of the Church.
4Neither that they giue heede to fables and genealogies which are endles, which breede questions rather then godly edifying which is by fayth.
16Stay prophane, and vaine babblings: for they shall encrease vnto more vngodlinesse.
17And their worde shall fret as a canker: of which sort is Hymeneus and Philetus,
6He may not be a yong scholer, lest he being puffed vp fall into the condemnation of the deuill.
17He that regardeth instruction, is in the way of life: but he that refuseth correction, goeth out of the way.
10To whoremongers, to buggerers, to menstealers, to lyers, to the periured, and if there be any other thing, that is contrary to wholesome doctrine,
9Holding fast that faithfull worde according to doctrine, that he also may bee able to exhort with wholesome doctrine, and conuince them that say against it.
10For there are many disobedient & vaine talkers and deceiuers of mindes, chiefly they of the Circumcision,
23And put away foolish and vnlearned questions, knowing that they ingender strife.
19For there must be heresies euen among you, that they which are approoued among you, might be knowen.
7But cast away prophane, and olde wiues fables, and exercise thy selfe vnto godlinesse.
14Of these things put them in remembrance, and protest before the Lord, that they striue not about wordes, which is to no profit, but to the peruerting of the hearers.
13But God iudgeth them that are without. Put away therefore from among your selues that wicked man.
9Be not caried about with diuers & strange doctrines: for it is a good thing that the heart be stablished with grace, and not with meates, which haue not profited them that haue bene occupied therein.
17Ye therefore beloued, seeing ye know these thinges before, beware, lest ye be also plucked away with the errour of the wicked, and fall from your owne stedfastnesse.
15These things speake, and exhort, and conuince with all authoritie. See that no man despise thee.
6From the which things some haue erred, and haue turned vnto vaine iangling.
8Hee therefore that despiseth these thinges, despiseth not man, but God who hath euen giuen you his holy Spirit.
9As we sayd before, so say I now againe, If any man preach vnto you otherwise, then that ye haue receiued, let him be accursed.
10And not altogether with the fornicatours of this world, or with the couetous, or with extorsioners, or with idolaters: for then ye must goe out of the world.
11But nowe I haue written vnto you, that ye companie not together: if any that is called a brother, be a fornicatour, or couetous, or an idolater, or a rayler, or a drunkard, or an extorsioner, with such one eate not.
25Instructing them with meekenesse that are contrary minded, prouing if God at any time will giue them repentance, that they may acknowledge the trueth,
17But, yee beloued, remember the wordes which were spoken before of the Apostles of our Lord Iesus Christ,
16They professe that they know God, but by works they deny him, and are abominable & disobedient, and vnto euery good worke reprobate.
19Against an Elder receiue none accusation, but vnder two or three witnesses.
20Them that sinne, rebuke openly, that the rest also may feare.
4For there are certaine men crept in, which were before of olde ordeined to this condemnation: vngodly men they are which turne the grace of our God into wantonnesse, and denie God the onely Lord, and our Lord Iesus Christ.
10Instruction is euill to him that forsaketh the way, and he that hateth correction, shall die.
22Which al perish with the vsing, and are after the commandements and doctrines of men.
20For if they, after they haue escaped from the filthinesse of the world, through the acknowledging of the Lorde, and of the Sauiour Iesus Christ, are yet tangled againe therein, and ouercome, the latter ende is worse with them then the beginning.
3For wee our selues also were in times past vnwise, disobedient, deceiued, seruing the lustes and diuers pleasures, liuing in maliciousnes and enuie, hatefull, and hating one another:
7Which women are euer learning, and are neuer able to come to the acknowledging of the trueth.