2 Timothy 2:23
And put away foolish and vnlearned questions, knowing that they ingender strife.
And put away foolish and vnlearned questions, knowing that they ingender strife.
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9 But stay foolish questions, and genealogies, and contentions, and brawlings about the Lawe: for they are vnprofitable and vaine.
10 Reiect him that is an heretike, after once or twise admonition,
24 But the seruant of ye Lord must not striue, but must be gentle toward all men, apt to teache, suffering the euill,
25 Instructing them with meekenesse that are contrary minded, prouing if God at any time will giue them repentance, that they may acknowledge the trueth,
3 If any man teach otherwise, and consenteth not to the wholesome wordes of our Lorde Iesus Christ, and to the doctrine, which is according to godlinesse,
4 He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings,
5 Frowarde disputations of men of corrupt mindes & destitute of ye trueth, which thinke that gaine is godlines: from such separate thy selfe.
4 Neither that they giue heede to fables and genealogies which are endles, which breede questions rather then godly edifying which is by fayth.
22 Flee also from the lustes of youth, and follow after righteousnes, faith, loue, and peace, with them that call on the Lorde with pure heart,
14 Of these things put them in remembrance, and protest before the Lord, that they striue not about wordes, which is to no profit, but to the peruerting of the hearers.
15 Studie to shewe thy selfe approued vnto God, a workeman that needeth not to be ashamed, diuiding the worde of trueth aright.
16 Stay prophane, and vaine babblings: for they shall encrease vnto more vngodlinesse.
20 O Timotheus, keepe that which is committed vnto thee, and auoide prophane and vaine babblings, and oppositios of science falsely so called,
3 It is a mans honour to cease from strife: but euery foole will be medling.
7 But cast away prophane, and olde wiues fables, and exercise thy selfe vnto godlinesse.
14 The beginning of strife is as one that openeth the waters: therefore or the contention be medled with, leaue off.
6 From the which things some haue erred, and haue turned vnto vaine iangling.
7 They would be doctours of the Law, and yet vnderstande not what they speake, neither whereof they affirme.
4 Answer not a foole according to his foolishnes, least thou also be like him.
5 Answere a foole according to his foolishnes, least he be wise in his owne conceite.
17 Now I beseech you brethren, marke them diligently which cause diuision and offences, contrary to the doctrine which ye haue learned, and auoide them.
14 And not taking heede to Iewish fables and commaundements of men, that turne away from the trueth.
11 But thou, O man of God, flee these things, and followe after righteousnesse, godlines, faith, loue, patience, and meekenes.
15 For so is the will of God, that by well doing ye may put to silence the ignorance of the foolish men,
14 But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth.
8 Goe not foorth hastily to strife, least thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.
1 A soft answere putteth away wrath: but grieuous wordes stirre vp anger.
23 Which thinges haue in deede a shewe of wisdome, in voluntarie religion and humblenesse of minde, and in not sparing the body, which are thinges of no valewe, sith they perteine to the filling of the flesh.
2 That they speake euill of no man, that they be no fighters, but soft, shewing all meekenesse vnto all men.
3 For wee our selues also were in times past vnwise, disobedient, deceiued, seruing the lustes and diuers pleasures, liuing in maliciousnes and enuie, hatefull, and hating one another:
26 Let vs not be desirous of vaine glorie, prouoking one another, enuying one another.
7 Which women are euer learning, and are neuer able to come to the acknowledging of the trueth.
16 As one, that in all his Epistles speaketh of these thinges: among the which some thinges are hard to be vnderstand, which they that are vnlearned and vnstable, wrest, as they do also other Scriptures vnto their owne destruction.
17 Ye therefore beloued, seeing ye know these thinges before, beware, lest ye be also plucked away with the errour of the wicked, and fall from your owne stedfastnesse.
7 Depart from the foolish man, when thou perceiuest not in him the lippes of knowledge.
14 As obedient children, not fashioning your selues vnto the former lustes of your ignorance:
38 And if any man be ignorant, let him be ignorant.
1 From whence are warres and contentions among you? are they not hence, euen of your pleasures, that fight in your members?
3 The foolishnesse of a man peruerteth his way, and his heart freateth against the Lord.
4 No man that warreth, entangleth himselfe with the affaires of this life, because he woulde please him that hath chosen him to be a souldier.
5 And not in the lust of concupiscence, euen as the Gentiles which know not God:
9 Let seruants be subiect to their masters, & please them in al things, not answering again,
27 My sonne, heare no more the instruction, that causeth to erre from ye words of knowledge.
14 Do all things without murmuring and reasonings,
15 Auoide it, and goe not by it: turne from it, and passe by.
6 Forsake your way, ye foolish, and ye shall liue: and walke in the way of vnderstanding.
16 For where enuying and strife is, there is sedition, and all maner of euill workes.
15 My sonne, walke not thou in the way with them: refraine thy foote from their path.
14 But continue thou in the thinges which thou hast learned, and which are committed vnto thee, knowing of who thou hast learned them:
18 An angrie man stirreth vp strife: but hee that is slowe to wrath, appeaseth strife.