James 1:26
If any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine.
If any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine.
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27Pure religion & vndefiled before God, euen the Father, is this, to visite the fatherlesse, and widdowes in their aduersitie, and to keepe himselfe vnspotted of the world.
19Wherefore my deare brethren, let euery man be swift to heare, slowe to speake, and slowe to wrath.
20For the wrath of man doeth not accomplish the righteousnesse of God.
21Wherefore lay apart all filthinesse, and superfluitie of maliciousnesse, and receiue with meekenes the word that is graffed in you, which is able to saue your soules.
22And be ye doers of the word, and not hearers onely, deceiuing your owne selues.
23For if any heare the woorde, and doe it not, he is like vnto a man, that beholdeth his naturall face in a glasse.
24For when he hath considered himselfe, hee goeth his way, and forgetteth immediately what maner of one he was.
25But who so looketh in the perfect Lawe of libertie, and continueth therein, hee not being a forgetful hearer, but a doer of the woorke, shalbe blessed in his deede.
2For in many things we sinne all. If any man sinne not in word, he is a perfect man, and able to bridle all the body.
3Beholde, we put bittes into the horses mouthes, that they should obey vs, and we turne about all their bodie.
3For if any man seeme to himselfe, that he is somewhat, when he is nothing, hee deceiueth himselfe in his imagination.
6From the which things some haue erred, and haue turned vnto vaine iangling.
13Who is a wise man & endued with knowledge among you? let him shew by good conuersation his workes in meekenesse of wisdome.
14But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth.
4Either if any sweare and pronounce with his lippes to do euill, or to doe good (whatsoeuer it bee that a man shall pronounce with an othe) and it be hid from him, and after knoweth that he hath offended in one of these poyntes,
5Euen so the tongue is a litle member, and boasteth of great things: beholde, howe great a thing a litle fire kindleth.
6And the tongue is fire, yea, a worlde of wickednesse: so is the tongue set among our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
18Let no man deceiue himselfe: If any man among you seeme to be wise in this world, let him be a foole, that he may be wise.
20But wilt thou vnderstand, O thou vaine man, that the faith which is without workes, is dead?
4A wholesome tongue is as a tree of life: but the frowardnes therof is the breaking of ye minde.
15Vnto the pure are all things pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure, but euen their mindes and consciences are defiled.
16They professe that they know God, but by works they deny him, and are abominable & disobedient, and vnto euery good worke reprobate.
10For if any man long after life, and to see good dayes, let him refraine his tongue from euill, and his lippes that they speake no guile.
5If any of you lacke wisedome, let him aske of God, which giueth to all men liberally, & reprocheth no man, and it shalbe giuen him.
7Neither let that man thinke that hee shall receiue any thing of the Lord.
8A double minded man is vnstable in all his waies.
10Out of one mouth proceedeth blessing and cursing: my brethren, these things ought not so to be.
23He that keepeth his mouth and his tongue, keepeth his soule from afflictions.
13Keepe thy tongue from euill, and thy lips, that they speake no guile.
8But the tongue can no man tame. It is an vnruly euill, full of deadly poyson.
5Hauing a shewe of godlinesse, but haue denied the power thereof: turne away therefore from such.
14What auaileth it, my brethren, though a man saith he hath faith, when he hath no workes? can that faith saue him?
36But I say vnto you, that of euery idle word that men shall speake, they shall giue account thereof at the day of iudgement.
3The foolishnesse of a man peruerteth his way, and his heart freateth against the Lord.
6Let no man deceiue you with vaine wordes: for, for such thinges commeth the wrath of God vpon the children of disobedience.
3The wordes of his mouth are iniquitie and deceit: hee hath left off to vnderstand and to doe good.
11Speake not euill one of another, brethren. He that speaketh euill of his brother, or he that condemneth his brother, speaketh euill of ye Law, and condemneth the Lawe: and if thou condemnest the Lawe, thou art not an obseruer of the Lawe, but a iudge.
1The preparations of the heart are in man: but the answere of the tongue is of the Lord.
16Stay prophane, and vaine babblings: for they shall encrease vnto more vngodlinesse.
19In many wordes there cannot want iniquitie: but he that refrayneth his lippes, is wise.
17Euen so the faith, if it haue no woorkes, is dead in it selfe.
38And if any man be ignorant, let him be ignorant.
2The tongue of the wise vseth knowledge aright: but the mouth of fooles babbleth out foolishnesse.
20The froward heart findeth no good: and he that hath a naughtie tongue, shall fall into euill.
1Better is ye poore that walketh in his vprightnes, then he that abuseth his lips, & is a foole.
22Hauing purified your soules in obeying the trueth through the spirite, to loue brotherly without faining, loue one another with a pure heart feruently,
19So dealeth the deceitfull man with his friend and sayth, Am not I in sport?
16Erre not, my deare brethren.
8If we say that we haue no sinne, we deceiue our selues, and trueth is not in vs.
4He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings,