Romans 2:20
An instructer of them which lacke discretion, a teacher of the vnlearned, which hast the forme of knowledge, & of the truth in ye Law.
An instructer of them which lacke discretion, a teacher of the vnlearned, which hast the forme of knowledge, & of the truth in ye Law.
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17Beholde, thou art called a Iewe, and restest in the Lawe, and gloriest in God,
18And knowest his will, and triest the things that dissent from it, in that thou art instructed by the Lawe:
19And persuadest thy selfe that thou art a guide of the blinde, a light of them which are in darkenesse,
21Thou therefore, which teachest another, teachest thou not thy selfe? thou that preachest, A man should not steale, doest thou steale?
22Thou that saist, A man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idoles, committest thou sacrilege?
23Thou that gloriest in the Lawe, through breaking the Lawe, dishonourest thou God?
6From the which things some haue erred, and haue turned vnto vaine iangling.
7They would be doctours of the Law, and yet vnderstande not what they speake, neither whereof they affirme.
8And we knowe, that the Law is good, if a man vse it lawfully,
6For of this sort are they which creepe into houses, and leade captiue simple women laden with sinnes, and led with diuers lustes,
7Which women are euer learning, and are neuer able to come to the acknowledging of the trueth.
14But continue thou in the thinges which thou hast learned, and which are committed vnto thee, knowing of who thou hast learned them:
15And that thou hast knowen the holy Scriptures of a childe, which are able to make thee wise vnto saluation, through the faith which is in Christ Iesus.
12For when as concerning ye time ye ought to be teachers, yet haue ye neede againe that we teach you what are the first principles of the worde of God: and are become such as haue neede of milke, and not of strong meate.
13For euery one that vseth milke, is inexpert in the worde of righteousnes: for he is a babe.
9Whome shall he teache knowledge? and whome shall he make to vnderstand the thinges that hee heareth? them that are weyned from the milke, and drawen from the breastes.
25Instructing them with meekenesse that are contrary minded, prouing if God at any time will giue them repentance, that they may acknowledge the trueth,
14Of these things put them in remembrance, and protest before the Lord, that they striue not about wordes, which is to no profit, but to the peruerting of the hearers.
15Studie to shewe thy selfe approued vnto God, a workeman that needeth not to be ashamed, diuiding the worde of trueth aright.
16Stay prophane, and vaine babblings: for they shall encrease vnto more vngodlinesse.
20But yee haue not so learned Christ,
21If so be yee haue heard him, and haue bene taught by him, as the trueth is in Iesus,
1Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.
2But we know that the iudgement of God is according to trueth, against them which comit such things.
3And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?
3If any man teach otherwise, and consenteth not to the wholesome wordes of our Lorde Iesus Christ, and to the doctrine, which is according to godlinesse,
4He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings,
20Haue not I written vnto thee three times in counsels and knowledge,
6If thou put the brethren in remembrance of these things, thou shalt be a good minister of Iesus Christ, which hast bene nourished vp in the wordes of faith, and of good doctrine, which thou hast continually followed.
2For I doe giue you a good doctrine: therefore forsake yee not my lawe.
7In all things shewe thy selfe an ensample of good woorkes with vncorrupt doctrine, with grauitie, integritie,
4Answer not a foole according to his foolishnes, least thou also be like him.
5Answere a foole according to his foolishnes, least he be wise in his owne conceite.
10But thou hast fully knowen my doctrine, maner of liuing, purpose, faith, long suffering, loue, patience,
20Brethren, be not children in vnderstanding, but as concerning maliciousnes be children, but in vnderstanding be of a ripe age.
8But yee are gone out of the way: yee haue caused many to fall by the Lawe: yee haue broken the couenant of Leui, sayeth the Lord of hostes.
23For the commandement is a lanterne, and instruction a light: and corrections for instruction are the way of life,
19For ye suffer fooles gladly, because that yee are wise.
9Giue admonition to the wise, and he will be the wiser: teache a righteous man, and he will increase in learning.
18Let no man deceiue himselfe: If any man among you seeme to be wise in this world, let him be a foole, that he may be wise.
22Vnderstading is welspring of life vnto them that haue it: and the instruction of fooles is folly.
3Behold, thou hast taught many, and hast strengthened the wearie hands.
6Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.
1Bvt speake thou the thinges which become wholesome doctrine,
11Knowing that hee that is such, is peruerted, and sinneth, being damned of his owne selfe.
1O foolish Galatians, who hath bewitched you, that ye should not obey the trueth, to whome Iesus Christ before was described in your sight, and among you crucified?
14That we henceforth be no more children, wauering and caried about with euery winde of doctrine, by the deceit of men, and with craftines, whereby they lay in wait to deceiue.
10For there are many disobedient & vaine talkers and deceiuers of mindes, chiefly they of the Circumcision,
11Whose mouthes must bee stopped, which subuert whole houses, teaching things, which they ought not, for filthie lucres sake.
27And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?