1 Timothy 6:5
Frowarde disputations of men of corrupt mindes & destitute of ye trueth, which thinke that gaine is godlines: from such separate thy selfe.
Frowarde disputations of men of corrupt mindes & destitute of ye trueth, which thinke that gaine is godlines: from such separate thy selfe.
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6But godlinesse is great gaine, if a man be content with that he hath.
3If any man teach otherwise, and consenteth not to the wholesome wordes of our Lorde Iesus Christ, and to the doctrine, which is according to godlinesse,
4He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings,
4Traitours, headie, high minded, louers of pleasures more then louers of God,
5Hauing a shewe of godlinesse, but haue denied the power thereof: turne away therefore from such.
6For of this sort are they which creepe into houses, and leade captiue simple women laden with sinnes, and led with diuers lustes,
7Which women are euer learning, and are neuer able to come to the acknowledging of the trueth.
8And as Iannes and Iambres withstoode Moses, so doe these also resist the trueth, men of corrupt mindes, reprobate concerning the faith.
9For they that will be rich, fall into tentation and snares, and into many foolish and noysome lustes, which drowne men in perdition and destruction.
10For the desire of money is the roote of all euill, which while some lusted after, they erred from the faith, and pearced themselues through with many sorowes.
11But thou, O man of God, flee these things, and followe after righteousnesse, godlines, faith, loue, patience, and meekenes.
6From the which things some haue erred, and haue turned vnto vaine iangling.
7They would be doctours of the Law, and yet vnderstande not what they speake, neither whereof they affirme.
14Of these things put them in remembrance, and protest before the Lord, that they striue not about wordes, which is to no profit, but to the peruerting of the hearers.
15Studie to shewe thy selfe approued vnto God, a workeman that needeth not to be ashamed, diuiding the worde of trueth aright.
16Stay prophane, and vaine babblings: for they shall encrease vnto more vngodlinesse.
17And their worde shall fret as a canker: of which sort is Hymeneus and Philetus,
8This is a true saying, and these thinges I will thou shouldest affirme, that they which haue beleeued God, might be carefull to shewe foorth good woorkes. These things are good and profitable vnto men.
9But stay foolish questions, and genealogies, and contentions, and brawlings about the Lawe: for they are vnprofitable and vaine.
7But cast away prophane, and olde wiues fables, and exercise thy selfe vnto godlinesse.
8For bodily exercise profiteth litle: but godlinesse is profitable vnto all things, which hath the promes of the life present, and of that that is to come.
20O Timotheus, keepe that which is committed vnto thee, and auoide prophane and vaine babblings, and oppositios of science falsely so called,
21Which while some professe, they haue erred concerning the faith. Grace be with thee, Amen. The first Epistle to Timotheus, written from Laodicea, which is the chiefest citie of Phrygia Pacaciana.
14And not taking heede to Iewish fables and commaundements of men, that turne away from the trueth.
15Vnto the pure are all things pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure, but euen their mindes and consciences are defiled.
16They professe that they know God, but by works they deny him, and are abominable & disobedient, and vnto euery good worke reprobate.
9Holding fast that faithfull worde according to doctrine, that he also may bee able to exhort with wholesome doctrine, and conuince them that say against it.
10For there are many disobedient & vaine talkers and deceiuers of mindes, chiefly they of the Circumcision,
11Whose mouthes must bee stopped, which subuert whole houses, teaching things, which they ought not, for filthie lucres sake.
6Let no man deceiue you with vaine wordes: for, for such thinges commeth the wrath of God vpon the children of disobedience.
23And put away foolish and vnlearned questions, knowing that they ingender strife.
16These are murmurers, complainers, walking after their owne lustes: Whose mouthes speake proud things, hauing mens persons in admiration, because of aduantage.
2And many shall folow their destructions, by whom the way of trueth shalbe euil spoken of,
3And through couetousnes shall they with fained words make marchandise of you, whose condemnation long since resteth not, and their destruction slumbreth not.
4Neither that they giue heede to fables and genealogies which are endles, which breede questions rather then godly edifying which is by fayth.
10But these speake euill of those thinges, which they know not: & whatsoeuer things they know naturally, as beasts, which are without reason, in those things they corrupt them selues.
11Wo be vnto them: for they haue followed the way of Cain, and are cast away by the deceit of Balaams wages, and perish in the gainsaying of Core.
18For in speaking swelling wordes of vanitie, they beguile with wantonnesse through the lusts of the flesh them that were cleane escaped from them which are wrapped in errour,
30Moreouer of your owne selues shall men arise speaking peruerse thinges, to drawe disciples after them.
17Now I beseech you brethren, marke them diligently which cause diuision and offences, contrary to the doctrine which ye haue learned, and auoide them.
18For they that are such, serue not the Lorde Iesus Christ, but their owne bellies, and with faire speech and flattering deceiue the heartes of the simple.
4For there are certaine men crept in, which were before of olde ordeined to this condemnation: vngodly men they are which turne the grace of our God into wantonnesse, and denie God the onely Lord, and our Lord Iesus Christ.
10To whoremongers, to buggerers, to menstealers, to lyers, to the periured, and if there be any other thing, that is contrary to wholesome doctrine,
9Be not caried about with diuers & strange doctrines: for it is a good thing that the heart be stablished with grace, and not with meates, which haue not profited them that haue bene occupied therein.
3Forbidding to marrie, and commanding to absteine from meates which God hath created to be receiued with giuing thankes of them which beleeue and knowe the trueth.
23Which thinges haue in deede a shewe of wisdome, in voluntarie religion and humblenesse of minde, and in not sparing the body, which are thinges of no valewe, sith they perteine to the filling of the flesh.
19These are they that separate them selues from other, naturall, hauing not the Spirit.
14Hauing eyes full of adulterie, and that can not cease to sinne, beguiling vnstable soules: they haue heartes exercised with couetousnesse, they are the children of curse:
7Which is not another Gospel, saue that there be some which trouble you, and intend to peruert the Gospel of Christ.
15These things exercise, and giue thy selfe vnto them, that it may be seene howe thou profitest among all men.