James 4:2
Ye lust, and haue not: ye enuie, and desire immoderately, and cannot obtaine: ye fight and warre, and get nothing, because ye aske not.
Ye lust, and haue not: ye enuie, and desire immoderately, and cannot obtaine: ye fight and warre, and get nothing, because ye aske not.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
3Ye aske, and receiue not, because ye aske amisse, that ye might lay the same out on your pleasures.
4Ye adulterers and adulteresses, knowe ye not that the amitie of the world is the enimitie of God? Whosoeuer therefore will be a friend of the world, maketh himselfe the enemie of God.
5Doe ye thinke that the Scripture sayeth in vaine, The spirit that dwelleth in vs, lusteth after enuie?
1From whence are warres and contentions among you? are they not hence, euen of your pleasures, that fight in your members?
16Then I say, Walke in the Spirit, and ye shall not fulfill the lustes of the flesh.
17For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary one to another, so that ye can not doe the same things that ye would.
14But euery man is tempted, when hee is drawen away by his owne concupiscence, and is entised.
15Then when lust hath conceiued, it bringeth foorth sinne, and sinne when it is finished, bringeth foorth death.
14But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth.
15This wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish.
16For where enuying and strife is, there is sedition, and all maner of euill workes.
5Ye haue liued in pleasure on the earth, and in wantonnes. Ye haue nourished your heartes, as in a day of slaughter.
6Ye haue condemned and haue killed the iust, and he hath not resisted you.
16For all that is in this world (as the lust of the flesh, the lust of the eyes, and the pride of life) is not of the Father, but is of this world.
5And not in the lust of concupiscence, euen as the Gentiles which know not God:
4And let patience haue her perfect worke, that ye may be perfect & entier, lacking nothing.
5If any of you lacke wisedome, let him aske of God, which giueth to all men liberally, & reprocheth no man, and it shalbe giuen him.
7Neither let that man thinke that hee shall receiue any thing of the Lord.
4Ye haue not yet resisted vnto blood, striuing against sinne.
3For yee are yet carnall: for whereas there is among you enuying, and strife, and diuisions, are ye not carnall, and walke as men?
13Goe to now ye that say, To day or to morowe we will goe into such a citie, and continue there a yeere, and bye and sell, and get gaine,
14(And yet ye cannot tell what shalbe to morowe. For what is your life? It is euen a vapour that appeareth for a litle time, and afterward vanisheth away)
15For that ye ought to say, If the Lord will, and, if we liue, we will doe this or that.
16But nowe ye reioyce in your boastings: all such reioycing is euill.
7Aske, and it shall be giuen you: seeke, and ye shall finde: knocke, and it shall be opened vnto you.
12That yee may behaue your selues honestly towarde them that are without, and that nothing be lacking vnto you.
7Nowe therefore there is altogether infirmitie in you, in that yee goe to lawe one with another: why rather suffer ye not wrong? why rather susteine yee not harme?
8Nay, yee your selues doe wrong, and doe harme, and that to your brethren.
7If thou do well, shalt thou not be accepted? and if thou doest not well, sinne lieth at the doore: also vnto thee his desire shalbe subiect, and thou shalt rule ouer him.
11For he that saide, Thou shalt not commit adulterie, saide also, Thou shalt not kill. Nowe though thou doest none adulterie, yet if thou killest, thou art a transgressour of the Lawe.
40But ye will not come to me, that ye might haue life.
4Are yee not partiall in your selues, and are become iudges of euill thoughts?
8Be ye not like them therefore: for your Father knoweth whereof ye haue neede, before ye aske of him.
9And I say vnto you, Aske, and it shall be giuen you: seeke, and yee shall finde: knocke, and it shalbe opened vnto you.
9Grudge not one against another, brethren, least ye be condemned: behold, the iudge standeth before the doore.
9For they that will be rich, fall into tentation and snares, and into many foolish and noysome lustes, which drowne men in perdition and destruction.
5Mortifie therefore your members which are on the earth, fornication, vncleannes, the inordinate affection, euill concupiscence, and couetousnes which is idolatrie.
8Nowe ye are full: nowe ye are made rich: ye reigne as kings without vs, and would to God ye did reigne, that we also might reigne with you.
29Therefore aske not what yee shall eate, or what ye shal drinke, neither hag you in suspense.
30For all such things the people of the world seeke for: and your Father knoweth that ye haue neede of these things.
31But rather seeke ye after the kingdome of God, and all these things shalbe cast vpon you.
26Let vs not be desirous of vaine glorie, prouoking one another, enuying one another.
4Wherein it seemeth to them strange, that yee runne not with them vnto the same excesse of riot: therefore speake they euill of you,
25The desire of the slouthfull slayeth him: for his hands refuse to worke.
2And ye are puffed vp and haue not rather sorowed, that he which hath done this deede, might be put from among you.
2By swearing, and lying, and killing, and stealing, and whoring they breake out, and blood toucheth blood.
7What shall we say then? Is the Lawe sinne? God forbid. Nay, I knewe not sinne, but by the Lawe: for I had not knowen lust, except the Lawe had sayd, Thou shalt not lust.
11Dearely beloued, I beseeche you, as strangers and pilgrims, absteine from fleshly lusts, which fight against the soule,
4Beholde, ye fast to strife and debate, and to smite with the fist of wickednesse: ye shall not fast as ye doe to day, to make your voyce to be heard aboue.
4The sluggard lusteth, but his soule hath nought: but the soule of the diligent shall haue plentie.