Mark 9:43

Geneva Bible (1560)

Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,

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Referenced Verses

  • Matt 5:29-30 : 29 Wherefore if thy right eye cause thee to offend, plucke it out, & cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell. 30 Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell.
  • Matt 25:41 : 41 Then shal he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels.
  • Matt 3:12 : 12 Which hath his fanne in his hand, and wil make cleane his floore, and gather his wheate into his garner, but will burne vp the chaffe with vnquenchable fire.
  • Matt 5:22 : 22 But I say vnto you, whosoeuer is angry with his brother vnaduisedly, shalbe culpable of iudgment; whosoeuer sayth vnto his brother, Raca, shalbe worthy to be punished by the Councill; whosoeuer shall say, Foole, shalbe worthy to be punished with hell fire.
  • Matt 18:8-9 : 8 Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. 9 And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.
  • Deut 13:6-8 : 6 If thy brother, the sonne of thy mother, or thine owne sonne, or thy daughter, or the wife, that lyeth in thy bosome, or thy friend, which is as thine owne soule, intice thee secretly, saying, Let vs goe and serue other gods, (which thou hast not knowen, thou, I say, nor thy fathers) 7 Any of the gods of the people which are round about you, neere vnto thee or farre off from thee, from the one ende of the earth vnto ye other: 8 Thou shalt not cosent vnto him, nor heare him, neither shall thine eye pitie him, nor shewe mercie, nor keepe him secret:
  • Matt 15:30-31 : 30 And great multitudes came vnto him, hauing with them, halt, blinde, dumme, maymed, and many other, and cast them downe at Iesus feete, and he healed them. 31 In so much that the multitude wondered, to see the dumme speake, the maimed whole, the halt to goe, and the blinde to see: and they glorified the God of Israel.
  • Mark 9:45-48 : 45 Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched, 46 Where their worme dyeth not, & the fire neuer goeth out. 47 And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire, 48 Where their worme dyeth not, and the fire neuer goeth out.
  • Luke 14:13 : 13 But when thou makest a feast, call ye poore, the maimed, the lame, and the blind,
  • Luke 14:21 : 21 So that seruaunt returned, and shewed his master these thinges. Then was the good man of the house angrie, and said to his seruant, Goe out quickely into the streetes and lanes of the citie, and bring in hither the poore, and the maimed, and the halt, and the blinde.
  • Rom 8:13 : 13 For if ye liue after the flesh, ye shall die: but if yee mortifie the deedes of the body by the Spirit, ye shall liue.
  • 1 Cor 9:27 : 27 But I beate downe my body, & bring it into subiection, lest by any meanes after that I haue preached to other, I my selfe should be reproued.
  • Gal 5:24 : 24 For they that are Christes, haue crucified the flesh with the affections and the lustes.
  • Col 3:5 : 5 Mortifie therefore your members which are on the earth, fornication, vncleannes, the inordinate affection, euill concupiscence, and couetousnes which is idolatrie.
  • Titus 2:12 : 12 And teacheth vs that we should denie vngodlinesse and worldly lusts, and that we should liue soberly and righteously, and godly in this present world,
  • Heb 12:1 : 1 Wherefore, let vs also, seeing that we are compassed with so great a cloude of witnesses, cast away euery thing that presseth downe, and the sinne that hangeth so fast on: let vs runne with patience the race that is set before vs,
  • 1 Pet 2:1 : 1 Wherefore, laying aside all maliciousnes, and all guile, and dissimulation, and enuie, and all euill speaking,

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 18:6-9
    4 verses
    92%

    6But whosoeuer shal offend one of these litle ones which beleeue in me, it were better for him, that a milstone were hanged about his necke, and that he were drowned in the depth of the sea.

    7Wo be vnto the world because of offences: for it must needes be that offences shall come, but wo be to that man by whome the offence commeth.

    8Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire.

    9And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.

  • Mark 9:44-48
    5 verses
    92%

    44Where their worme dyeth not, & the fire neuer goeth out.

    45Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched,

    46Where their worme dyeth not, & the fire neuer goeth out.

    47And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire,

    48Where their worme dyeth not, and the fire neuer goeth out.

  • Matt 5:29-30
    2 verses
    88%

    29Wherefore if thy right eye cause thee to offend, plucke it out, & cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell.

    30Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell.

  • 42And whosoeuer shal offend one of these litle ones, that beleeue in me, it were better for him rather, that a milstone were hanged about his necke, and that he were cast into the sea.

  • Luke 17:1-2
    2 verses
    75%

    1Then said he to his disciples, It can not be auoided, but that offences will come, but wo be to him by whome they come.

    2It is better for him that a great milstone were hanged about his necke, and that he were cast into ye sea, then that he should offende one of these litle ones.

  • 73%

    41The Sonne of man shal send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which doe iniquitie,

    42And shall cast them into a fornace of fire. There shalbe wailing and gnashing of teeth.

  • 12Then thou shalt cut off her hande: thine eye shall not spare her.

  • 72%

    49So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust,

    50And shall cast them into a fornace of fire: there shalbe wailing, and gnashing of teeth.

  • 9Nowe also is the axe layed vnto the roote of the trees: therefore euery tree which bringeth not foorth good fruite, shalbe hewen downe, and cast into the fire.

  • 62And Iesus saide vnto him, No man that putteth his hand to the plough, and looketh backe, is apt to the kingdome of God.

  • 10And now also is the axe put to the roote of the trees: therfore euery tree which bringeth not forth good fruit, is hewen downe, & cast into ye fire.

  • 19Euery tree that bringeth not forth good fruite, is hewen downe, and cast into the fire.

  • 41Then shal he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels.

  • 23But if thine eye be wicked, then all thy body shalbe darke. Wherefore if the light that is in thee, be darkenes, howe great is that darkenesse?

  • 13Then sayd the King to the seruants, Binde him hand and foote: take him away, and cast him into vtter darkenes: there shalbe weeping and gnashing of teeth.

  • Luke 9:24-25
    2 verses
    69%

    24For whosoeuer will saue his life, shal lose it: and whosoeuer shall lose his life for my sake, the same shall saue it.

    25For what auantageth it a man, if he win the whole worlde, and destroy himselfe, or lose himselfe?

  • 9And if it beare fruite, well: if not, then after thou shalt cut it downe.

  • 21Therefore thine eye shall have no compassion, but life for life, eye for eye, tooth for tooth, hand for hand, foote for foote.

  • 46And these shall goe into euerlasting paine, and the righteous into life eternall.

  • 28And feare yee not them which kill the bodie, but are nor able to kill the soule: but rather feare him, which is able to destroy both soule and bodie in hell.

  • 6If a man abide not in me, he is cast forth as a branche, and withereth: and men gather them, and cast them into the fire, and they burne.

  • 12Which hath his fanne in his hand, and wil make cleane his floore, and gather his wheate into his garner, but will burne vp the chaffe with vnquenchable fire.

  • 24Eye for eye, tooth for tooth, hande for hand, foote for foote,

  • 22And oft times he casteth him into the fire, & into the water to destroy him: but if thou canst do any thing, helpe vs, and haue compassion vpo vs.

  • 17Whose fanne is in his hande, and hee will make cleane his floore, and will gather the wheate into his garner, but the chaffe will hee burne vp with fire that neuer shalbe quenched.

  • 30Cast therefore that vnprofitable seruant into vtter darkenes: there shalbe weeping and gnasshing of teeth.

  • 9But thou shalt euen kill him: thine hand shall be first vpon him to put him to death, and then the handes of all the people.

  • 29For euery person that humbleth not himselfe that same day, shall euen be cut off from his people.

  • 15And whosoeuer was not found written in the booke of life, was cast into the lake of fire.

  • 29But hee that blasphemeth against the holy Ghost, shall neuer haue forgiuenesse, but is culpable of eternall damnation.

  • 33So likewise, whosoeuer hee be of you, that forsaketh not all that he hath, he cannot be my disciple.

  • 21Iesus sayd vnto him, If thou wilt be perfite, go, sell that thou hast, & giue it to the poore, and thou shalt haue treasure in heauen, & come, and followe me.

  • 13And make straight steppes vnto your feete, lest that which is halting, be turned out of the way, but let it rather be healed.

  • 41Iesus sayd vnto them, If ye were blinde, ye should not haue sinne: but nowe ye say, We see: therefore your sinne remaineth.

  • 25He that loueth his life, shall lose it, and he that hateth his life in this world, shall keepe it vnto life eternall.

  • 29For whosoeuer shall commit any of these abominations, the persons that doe so, shall bee cut off from among their people.

  • 35For whosoeuer will saue his life, shall lose it: but whosoeuer shall lose his life for my sake and the Gospels, he shall saue it.

  • 2Though they digge into the hel, thence shal mine hande take them: though they clime vp to heauen, thence will I bring them downe.