Matthew 6:23
But if thine eye be wicked, then all thy body shalbe darke. Wherefore if the light that is in thee, be darkenes, howe great is that darkenesse?
But if thine eye be wicked, then all thy body shalbe darke. Wherefore if the light that is in thee, be darkenes, howe great is that darkenesse?
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21For where your treasure is, there will your heart be also.
22The light of the body is the eye: if then thine eye be single, thy whole body shall be light.
33No man when he hath lighted a candle, putteth it in a priuie place, neither vnder a bushell: but on a candlesticke, that they which come in, may see the light.
34The light of the bodie is the eye: therefore when thine eye is single, then is thy whole bodie light: but if thine eye be euill, then thy bodie is darke.
35Take heede therefore, that the light which is in thee, be not darkenesse.
36If therefore thy whole body shall be light, hauing no part darke, then shall all be light, euen as when a candle doth light thee with the brightnesse.
47And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire,
8Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire.
9And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.
29Wherefore if thy right eye cause thee to offend, plucke it out, & cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell.
30Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell.
24No man can serue two masters: for eyther he shall hate the one, and loue the other, or els he shall leane to the one, and despise the other. Ye cannot serue God and riches.
41And why seest thou a mote in thy brothers eye, and considerest not the beame that is in thine owne eye?
42Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.
19And this is the condemnation, that that light came into the worlde, and men loued darknesse rather then that light, because their deedes were euill.
20For euery man that euill doeth, hateth the light, neither commeth to light, least his deedes should be reprooued.
3And why seest thou the mote, that is in thy brothers eye, and perceiuest not the beame that is in thine owne eye?
4Or howe sayest thou to thy brother, Suffer me to cast out the mote out of thine eye, and beholde, a beame is in thine owne eye?
5Hypocrite, first cast out that beame out of thine owne eye, and then shalt thou see clearely to cast out the mote out of thy brothers eye.
22Theftes, couetousnes, wickednes, deceite, vncleannes, a wicked eye, backbiting, pride, foolishnesse.
23All these euill things come from within, and defile a man.
14Ye are the light of the world. A citie that is set on an hill, cannot be hid.
15Neither doe men light a candel, and put it vnder a bushel, but on a candlesticke, and it giueth light vnto all that are in the house.
16Let your light so shine before men, that they may see your good workes, and glorifie your Father which is in heauen.
45A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh.
39And he spake a parable vnto them, Can the blinde leade the blinde? shall they not both fall into the ditche?
11But he that hateth his brother, is in darkenesse, and walketh in darkenesse, and knoweth not whither hee goeth, because that darkenesse hath blinded his eyes.
41Iesus sayd vnto them, If ye were blinde, ye should not haue sinne: but nowe ye say, We see: therefore your sinne remaineth.
6If wee say that wee haue fellowship with him, and walke in darkenesse, we lie, and doe not truly:
35Then Iesus sayd vnto them, Yet a litle while is the light with you: walke while ye haue that light, lest the darkenes come vpon you: for hee that walketh in the darke, knoweth not whither he goeth.
6Eate thou not the bread of him that hath an euil eye, neither desire his deintie meates.
35A good man out of the good treasure of his heart bringeth foorth good things: & an euill man out of an euill treasure, bringeth forth euill things.
10But if a man walke in the night, hee stumbleth, because there is no light in him.
16No man when he hath lighted a candle, couereth it vnder a vessell, neither putteth it vnder the bed, but setteth it on a candlesticke, that they that enter in, may see the light.
13No seruaunt can serue two masters: for either he shal hate the one, and loue the other: or els he shal leane to the one, and despise the other. Yee can not serue God and riches.
16Giue glory to the Lorde your God before he bring darknes, and or euer your feete stumble in the darke mountaines, and whiles you look for light, he turne it into the shadowe of death and make it as darkenesse.
45Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched,
30Cast therefore that vnprofitable seruant into vtter darkenes: there shalbe weeping and gnasshing of teeth.
33Either make the tree good, and his fruite good: or els make the tree euill, and his fruite euil: for the tree is knowen by the fruite.
19Lay not vp treasures for your selues vpon the earth, where the mothe & canker corrupt, and where theeues digge through and steale.
26Thou blinde Pharise, cleanse first the inside of the cup and platter, that the outside of them may be cleane also.
43Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,
9He that saith that hee is in that light, and hateth his brother, is in darkenes, vntill this time.
46I am come a light into the world, that whosoeuer beleeueth in me, should not abide in darkenes.
14Be not vnequally yoked with the infidels: for what felowship hath righteousnesse with vnrighteousnesse? and what communion hath light with darkenesse?
12Then spake Iesus againe vnto them, saying, I am that light of the worlde: hee that followeth mee, shall not walke in darkenes, but shall haue that light of life.
1Take heede that ye giue not your almes before men, to be seene of them, or els ye shall haue no reward of your Father which is in heaue.
22A man with a wicked eye hasteth to riches, and knoweth not, that pouertie shall come vpon him.
15Is it not lawfull for me to do as I will with mine owne? Is thine eye euil, because I am good?
11Nowe therefore behold, the hand of the Lorde is vpon thee, and thou shalt be blinde, and not see the sunne for a season; immediately there fel on him a mist & a darknes; and he went about, seeking some to leade him by the hand.