Hebrews 8:7

Authorized King James Version (1611)

For if that first [covenant] had been faultless, then should no place have been sought for the second.

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Referenced Verses

  • Heb 7:11 : 11 ¶ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
  • Heb 7:18 : 18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
  • Heb 8:6 : 6 ¶ But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
  • Gal 3:21 : 21 [Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 8:8-9
    2 verses
    84%

    8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

    9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

  • Heb 8:4-6
    3 verses
    81%

    4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

    5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern shewed to thee in the mount.

    6 ¶ But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

  • Heb 8:12-13
    2 verses
    79%

    12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

    13 In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.

  • Heb 7:15-22
    8 verses
    75%

    15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

    16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.

    17 For he testifieth, Thou [art] a priest for ever after the order of Melchisedec.

    18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

    19 For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God.

    20 And inasmuch as not without an oath [he was made priest]:

    21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)

    22 By so much was Jesus made a surety of a better testament.

  • Heb 7:11-13
    3 verses
    74%

    11 ¶ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

    12 For the priesthood being changed, there is made of necessity a change also of the law.

    13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

  • Heb 9:15-18
    4 verses
    73%

    15 ¶ And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance.

    16 For where a testament [is], there must also of necessity be the death of the testator.

    17 For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.

    18 Whereupon neither the first [testament] was dedicated without blood.

  • 1 ¶ Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.

  • 2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

  • Heb 9:6-9
    4 verses
    71%

    6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].

    7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:

    8 ¶ The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

    9 Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

  • Heb 10:1-2
    2 verses
    71%

    1 ¶ For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

    2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

  • 28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.

  • 2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

  • 40 God having provided some better thing for us, that they without us should not be made perfect.

  • 11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

  • Heb 10:8-9
    2 verses
    70%

    8 Above when he said, Sacrifice and offering and burnt offerings and [offering] for sin thou wouldest not, neither hadst pleasure [therein]; which are offered by the law;

    9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

  • 8 For if Jesus had given them rest, then would he not afterward have spoken of another day.

  • Jer 31:31-32
    2 verses
    70%

    31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:

    32 Not according to the covenant that I made with their fathers in the day [that] I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:

  • 17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

  • 17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath:

  • Heb 4:5-6
    2 verses
    69%

    5 And in this [place] again, If they shall enter into my rest.

    6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

  • 10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

  • 17 And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

  • 7 But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away:

  • 4 For [it is] not possible that the blood of bulls and of goats should take away sins.

  • 8 But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.

  • 18 For if I build again the things which I destroyed, I make myself a transgressor.

  • 15 Brethren, I speak after the manner of men; Though [it be] but a man's covenant, yet [if it be] confirmed, no man disannulleth, or addeth thereto.