Matthew 6:23
‹But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great› [is] ‹that darkness!›
‹But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great› [is] ‹that darkness!›
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21‹For where your treasure is, there will your heart be also.›
22‹The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.›
33‹No man, when he hath lighted a candle, putteth› [it] ‹in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.›
34‹The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when› [thine eye] ‹is evil, thy body also› [is] ‹full of darkness.›
35‹Take heed therefore that the light which is in thee be not darkness.›
36‹If thy whole body therefore› [be] ‹full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.›
47‹And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:›
8‹Wherefore if thy hand or thy foot offend thee, cut them off, and cast› [them] ‹from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.›
9‹And if thine eye offend thee, pluck it out, and cast› [it] ‹from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.›
29‹And if thy right eye offend thee, pluck it out, and cast› [it] ‹from thee: for it is profitable for thee that one of thy members should perish, and not› [that] ‹thy whole body should be cast into hell.›
30‹And if thy right hand offend thee, cut it off, and cast› [it] ‹from thee: for it is profitable for thee that one of thy members should perish, and not› [that] ‹thy whole body should be cast into hell.›
24‹No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.›
41‹And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?›
42‹Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.›
19‹And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.›
20‹For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.›
3‹And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?›
4‹Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam› [is] ‹in thine own eye?›
5‹Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.›
22‹Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:›
23‹All these evil things come from within, and defile the man.›
14‹Ye are the light of the world. A city that is set on an hill cannot be hid.›
15‹Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.›
16‹Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.›
45‹A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.›
39And he spake a parable unto them, ‹Can the blind lead the blind? shall they not both fall into the ditch?›
11But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
41Jesus said unto them, ‹If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.›
6If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
35Then Jesus said unto them, ‹Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.›
6¶ Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats:
35‹A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.›
10‹But if a man walk in the night, he stumbleth, because there is no light in him.›
16‹No man, when he hath lighted a candle, covereth it with a vessel, or putteth› [it] ‹under a bed; but setteth› [it] ‹on a candlestick, that they which enter in may see the light.›
13‹No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.›
16Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, [and] make [it] gross darkness.
45‹And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:›
30‹And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.›
33‹Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by› [his] ‹fruit.›
19¶ ‹Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:›
26[Thou] ‹blind Pharisee, cleanse first that› [which is] ‹within the cup and platter, that the outside of them may be clean also.›
43‹And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:›
9He that saith he is in the light, and hateth his brother, is in darkness even until now.
46‹I am come a light into the world, that whosoever believeth on me should not abide in darkness.›
14Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
12¶ Then spake Jesus again unto them, saying, ‹I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.›
1¶ ‹Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.›
22¶ He that hasteth to be rich [hath] an evil eye, and considereth not that poverty shall come upon him.
15‹Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?›
11And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.