Romans 11:23

Authorized King James Version (1611)

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

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Referenced Verses

  • 2 Cor 3:16 : 16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.
  • Zech 12:10 : 10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for [his] only [son], and shall be in bitterness for him, as one that is in bitterness for [his] firstborn.
  • Matt 23:39 : 39 ‹For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed› [is] ‹he that cometh in the name of the Lord.›

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 11:24-32
    9 verses
    87%

    24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree?

    25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

    26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

    27For this [is] my covenant unto them, when I shall take away their sins.

    28As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes.

    29For the gifts and calling of God [are] without repentance.

    30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

    31Even so have these also now not believed, that through your mercy they also may obtain mercy.

    32For God hath concluded them all in unbelief, that he might have mercy upon all.

  • Rom 11:14-22
    9 verses
    84%

    14If by any means I may provoke to emulation [them which are] my flesh, and might save some of them.

    15For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?

    16For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches.

    17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

    18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

    19Thou wilt say then, The branches were broken off, that I might be graffed in.

    20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

    21For if God spared not the natural branches, [take heed] lest he also spare not thee.

    22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off.

  • Rom 11:10-12
    3 verses
    74%

    10Let their eyes be darkened, that they may not see, and bow down their back alway.

    11I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.

    12Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

  • John 15:4-6
    3 verses
    71%

    4‹Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.›

    5‹I am the vine, ye› [are] ‹the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.›

    6‹If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast› [them] ‹into the fire, and they are burned.›

  • Rom 11:5-8
    4 verses
    70%

    5Even so then at this present time also there is a remnant according to the election of grace.

    6And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.

    7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

    8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

  • Job 14:7-8
    2 verses
    69%

    7¶ For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.

    8Though the root thereof wax old in the earth, and the stock thereof die in the ground;

  • Rom 11:1-2
    2 verses
    69%

    1¶ I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.

    2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

  • 3For what if some did not believe? shall their unbelief make the faith of God without effect?

  • 9‹And if it bear fruit,› [well]: ‹and if not,› [then] ‹after that thou shalt cut it down.›

  • 9And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

  • 6¶ Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel:

  • 10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

  • 30And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.

  • 31And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:

  • 11But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

  • 27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

  • 15And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.

  • 6¶ Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two [or] three berries in the top of the uppermost bough, four [or] five in the outmost fruitful branches thereof, saith the LORD God of Israel.

  • 33He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.

  • 18When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

  • 6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

  • 8It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.

  • 6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put [him] to an open shame.

  • 2‹Every branch in me that beareth not fruit he taketh away: and every› [branch] ‹that beareth fruit, he purgeth it, that it may bring forth more fruit.›

  • 29[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also: