Romans 3:29

Authorized King James Version (1611)

[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:

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Referenced Verses

  • Zech 2:11 : 11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
  • Zech 8:20-23 : 20 Thus saith the LORD of hosts; [It shall] yet [come to pass], that there shall come people, and the inhabitants of many cities: 21 And the inhabitants of one [city] shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also. 22 Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD. 23 Thus saith the LORD of hosts; In those days [it shall come to pass], that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard [that] God [is] with you.
  • Mal 1:11 : 11 For from the rising of the sun even unto the going down of the same my name [shall be] great among the Gentiles; and in every place incense [shall be] offered unto my name, and a pure offering: for my name [shall be] great among the heathen, saith the LORD of hosts.
  • Matt 22:32 : 32 ‹I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.›
  • Matt 28:19 : 19 ‹Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:›
  • Mark 16:15-16 : 15 And he said unto them, ‹Go ye into all the world, and preach the gospel to every creature.› 16 ‹He that believeth and is baptized shall be saved; but he that believeth not shall be damned.›
  • Luke 24:46-47 : 46 And said unto them, ‹Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:› 47 ‹And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.›
  • Acts 9:15 : 15 But the Lord said unto him, ‹Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:›
  • Acts 22:21 : 21 And he said unto me, ‹Depart: for I will send thee far hence unto the Gentiles.›
  • Acts 26:17 : 17 ‹Delivering thee from the people, and› [from] ‹the Gentiles, unto whom now I send thee,›
  • Rom 1:16 : 16 ¶ For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
  • Rom 9:24-26 : 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles? 25 ¶ As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. 26 And it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people; there shall they be called the children of the living God.
  • Rom 10:12 : 12 ¶ For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
  • Rom 11:12-13 : 12 Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? 13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
  • Rom 15:9-9 : 9 And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. 10 And again he saith, Rejoice, ye Gentiles, with his people. 11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. 12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. 13 ¶ Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
  • Rom 15:16 : 16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
  • Gal 3:14 : 14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
  • Gal 3:25-29 : 25 But after that faith is come, we are no longer under a schoolmaster. 26 For ye are all the children of God by faith in Christ Jesus. 27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 29 And if ye [be] Christ's, then are ye Abraham's seed, and heirs according to the promise.
  • Eph 3:6 : 6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
  • Col 3:11 : 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.
  • Gen 17:7-8 : 7 ¶ And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. 8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
  • Gen 17:18 : 18 And Abraham said unto God, O that Ishmael might live before thee!
  • Ps 22:7 : 7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, [saying],
  • Ps 67:2 : 2 That thy way may be known upon earth, thy saving health among all nations.
  • Ps 72:17 : 17 His name shall endure for ever: his name shall be continued as long as the sun: and [men] shall be blessed in him: all nations shall call him blessed.
  • Isa 19:23-25 : 23 In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians. 24 In that day shall Israel be the third with Egypt and with Assyria, [even] a blessing in the midst of the land: 25 Whom the LORD of hosts shall bless, saying, Blessed [be] Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
  • Isa 54:5 : 5 For thy Maker [is] thine husband; the LORD of hosts [is] his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
  • Jer 16:19 : 19 O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and [things] wherein [there is] no profit.
  • Jer 31:33 : 33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
  • Hos 1:10 : 10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people, [there] it shall be said unto them, [Ye are] the sons of the living God.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 30Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.

  • 24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

  • 30¶ What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

  • Rom 2:26-29
    4 verses
    74%

    26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

    27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

    28For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:

    29But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.

  • Gal 3:6-9
    4 verses
    74%

    6¶ Even as Abraham believed God, and it was accounted to him for righteousness.

    7Know ye therefore that they which are of faith, the same are the children of Abraham.

    8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed.

    9So then they which be of faith are blessed with faithful Abraham.

  • 9What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

  • Rom 2:9-11
    3 verses
    73%

    9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

    10But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

    11For there is no respect of persons with God.

  • 22Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

  • 15We [who are] Jews by nature, and not sinners of the Gentiles,

  • Rom 15:9-11
    3 verses
    72%

    9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

    10And again he saith, Rejoice, ye Gentiles, with his people.

    11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

  • 9¶ [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

  • 1¶ I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.

  • 14That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

  • Rom 3:26-28
    3 verses
    71%

    26To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

    27Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

    28Therefore we conclude that a man is justified by faith without the deeds of the law.

  • 14¶ What shall we say then? [Is there] unrighteousness with God? God forbid.

  • 6That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

  • 1¶ What advantage then hath the Jew? or what profit [is there] of circumcision?

  • 1¶ And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.

  • 28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and [that] they will hear it.

  • 3For what if some did not believe? shall their unbelief make the faith of God without effect?

  • 12¶ For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

  • Gal 3:28-29
    2 verses
    70%

    28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

    29And if ye [be] Christ's, then are ye Abraham's seed, and heirs according to the promise.

  • 11But that no man is justified by the law in the sight of God, [it is] evident: for, The just shall live by faith.

  • 19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

  • 16Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

  • 6¶ Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel:

  • 69%

    34¶ Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons:

    35But in every nation he that feareth him, and worketh righteousness, is accepted with him.

  • Rom 3:5-6
    2 verses
    69%

    5But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man)

    6God forbid: for then how shall God judge the world?

  • 18When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

  • 21[Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

  • 11I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.

  • 32For God hath concluded them all in unbelief, that he might have mercy upon all.

  • 3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

  • 4Who are Israelites; to whom [pertaineth] the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;

  • 17¶ Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,