Romans 3:29
[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
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30Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.
24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
30¶ What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:
29But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
6¶ Even as Abraham believed God, and it was accounted to him for righteousness.
7Know ye therefore that they which are of faith, the same are the children of Abraham.
8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed.
9So then they which be of faith are blessed with faithful Abraham.
9What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11For there is no respect of persons with God.
22Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
15We [who are] Jews by nature, and not sinners of the Gentiles,
9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
10And again he saith, Rejoice, ye Gentiles, with his people.
11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
9¶ [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
1¶ I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
14That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
26To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28Therefore we conclude that a man is justified by faith without the deeds of the law.
14¶ What shall we say then? [Is there] unrighteousness with God? God forbid.
6That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
1¶ What advantage then hath the Jew? or what profit [is there] of circumcision?
1¶ And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and [that] they will hear it.
3For what if some did not believe? shall their unbelief make the faith of God without effect?
12¶ For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29And if ye [be] Christ's, then are ye Abraham's seed, and heirs according to the promise.
11But that no man is justified by the law in the sight of God, [it is] evident: for, The just shall live by faith.
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
16Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
6¶ Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel:
34¶ Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons:
35But in every nation he that feareth him, and worketh righteousness, is accepted with him.
5But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man)
6God forbid: for then how shall God judge the world?
18When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
21[Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
11I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.
32For God hath concluded them all in unbelief, that he might have mercy upon all.
3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4Who are Israelites; to whom [pertaineth] the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;
17¶ Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,