Romans 9:14

Authorized King James Version (1611)

¶ What shall we say then? [Is there] unrighteousness with God? God forbid.

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Referenced Verses

  • 2 Chr 19:7 : 7 Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
  • Deut 32:4 : 4 [He is] the Rock, his work [is] perfect: for all his ways [are] judgment: a God of truth and without iniquity, just and right [is] he.
  • Job 8:3 : 3 Doth God pervert judgment? or doth the Almighty pervert justice?
  • Ps 92:15 : 15 To shew that the LORD [is] upright: [he is] my rock, and [there is] no unrighteousness in him.
  • Ps 145:17 : 17 The LORD [is] righteous in all his ways, and holy in all his works.
  • Job 34:10-12 : 10 ¶ Therefore hearken unto me, ye men of understanding: far be it from God, [that he should do] wickedness; and [from] the Almighty, [that he should commit] iniquity. 11 For the work of a man shall he render unto him, and cause every man to find according to [his] ways. 12 Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
  • Gen 18:25 : 25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
  • Rev 16:7 : 7 And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous [are] thy judgments.
  • Job 34:18-19 : 18 [Is it fit] to say to a king, [Thou art] wicked? [and] to princes, [Ye are] ungodly? 19 [How much less to him] that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all [are] the work of his hands.
  • Job 35:2 : 2 Thinkest thou this to be right, [that] thou saidst, My righteousness [is] more than God's?
  • Jer 12:1 : 1 ¶ Righteous [art] thou, O LORD, when I plead with thee: yet let me talk with thee of [thy] judgments: Wherefore doth the way of the wicked prosper? [wherefore] are all they happy that deal very treacherously?
  • Rom 2:5 : 5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
  • Rom 3:1 : 1 ¶ What advantage then hath the Jew? or what profit [is there] of circumcision?
  • Rom 3:5-6 : 5 But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man) 6 God forbid: for then how shall God judge the world?
  • Rev 15:3-4 : 3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous [are] thy works, Lord God Almighty; just and true [are] thy ways, thou King of saints. 4 Who shall not fear thee, O Lord, and glorify thy name? for [thou] only [art] holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 3:3-10
    8 verses
    82%

    3For what if some did not believe? shall their unbelief make the faith of God without effect?

    4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

    5But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man)

    6God forbid: for then how shall God judge the world?

    7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

    8And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

    9What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

    10As it is written, There is none righteous, no, not one:

  • Rom 9:15-20
    6 verses
    79%

    15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

    16So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

    17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

    18Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth.

    19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

    20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?

  • 15What then? shall we sin, because we are not under the law, but under grace? God forbid.

  • Rom 9:11-13
    3 verses
    76%

    11(For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

    12It was said unto her, The elder shall serve the younger.

    13As it is written, Jacob have I loved, but Esau have I hated.

  • Rom 6:1-2
    2 verses
    74%

    1¶ What shall we say then? Shall we continue in sin, that grace may abound?

    2God forbid. How shall we, that are dead to sin, live any longer therein?

  • Rom 8:31-33
    3 verses
    74%

    31¶ What shall we then say to these things? If God [be] for us, who [can be] against us?

    32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

    33Who shall lay any thing to the charge of God's elect? [It is] God that justifieth.

  • 11For there is no respect of persons with God.

  • 17But if, while we seek to be justified by Christ, we ourselves also are found sinners, [is] therefore Christ the minister of sin? God forbid.

  • 1¶ I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.

  • 30¶ What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

  • 29[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:

  • 6And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.

  • Rom 11:28-29
    2 verses
    70%

    28As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes.

    29For the gifts and calling of God [are] without repentance.

  • 21[Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

  • Rom 4:8-9
    2 verses
    70%

    8Blessed [is] the man to whom the Lord will not impute sin.

    9¶ [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

  • Rom 4:1-2
    2 verses
    70%

    1¶ What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

    2For if Abraham were justified by works, he hath [whereof] to glory; but not before God.

  • 7¶ What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

  • 13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

  • 32For God hath concluded them all in unbelief, that he might have mercy upon all.

  • 11I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.

  • Rom 2:2-4
    3 verses
    68%

    2But we are sure that the judgment of God is according to truth against them which commit such things.

    3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

    4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

  • 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

  • 6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

  • 17Forasmuch then as God gave them the like gift as [he did] unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

  • 9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

  • 7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:

  • 17Shall mortal man be more just than God? shall a man be more pure than his maker?

  • 3Doth God pervert judgment? or doth the Almighty pervert justice?