Romans 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
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10But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11For there is no respect of persons with God.
2But we are sure that the judgment of God is according to truth against them which commit such things.
3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6Who will render to every man according to his deeds:
7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
5¶ [Which is] a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
6Seeing [it is] a righteous thing with God to recompense tribulation to them that trouble you;
8And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
14For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they [have] of the Jews:
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
8(For that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] unlawful deeds;)
9The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
29[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
15We [who are] Jews by nature, and not sinners of the Gentiles,
2That I have great heaviness and continual sorrow in my heart.
12Yea, and all that will live godly in Christ Jesus shall suffer persecution.
2But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
16¶ For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
24For the name of God is blasphemed among the Gentiles through you, as it is written.
6For which things' sake the wrath of God cometh on the children of disobedience:
30¶ What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
28For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:
29But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
17For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God?
26Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
9Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another.
15¶ To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard [speeches] which ungodly sinners have spoken against him.
24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
29For whatsoever soul [it be] that shall not be afflicted in that same day, he shall be cut off from among his people.
6¶ Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
19For this [is] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
17¶ The merciful man doeth good to his own soul: but [he that is] cruel troubleth his own flesh.
13For [I mean] not that other men be eased, and ye burdened:
25But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
3And not only [so], but we glory in tribulations also: knowing that tribulation worketh patience;
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.