Romans 3:30
Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.
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26 To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27 Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
29 [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28 For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:
29 But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
9 ¶ [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.
5 He therefore that ministereth to you the Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith?
6 ¶ Even as Abraham believed God, and it was accounted to him for righteousness.
7 Know ye therefore that they which are of faith, the same are the children of Abraham.
8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed.
9 So then they which be of faith are blessed with faithful Abraham.
31 Do we then make void the law through faith? God forbid: yea, we establish the law.
11 But that no man is justified by the law in the sight of God, [it is] evident: for, The just shall live by faith.
12 And the law is not of faith: but, The man that doeth them shall live in them.
30 ¶ What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
16 Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
2 For if Abraham were justified by works, he hath [whereof] to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
20 Now a mediator is not [a mediator] of one, but God is one.
21 [Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
1 ¶ What advantage then hath the Jew? or what profit [is there] of circumcision?
1 ¶ Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
3 For what if some did not believe? shall their unbelief make the faith of God without effect?
9 ¶ And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
9 And put no difference between us and them, purifying their hearts by faith.
3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
9 What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
24 Ye see then how that by works a man is justified, and not by faith only.