Romans 11:31
Even so have these also now not believed, that through your mercy they also may obtain mercy.
Even so have these also now not believed, that through your mercy they also may obtain mercy.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
27For this [is] my covenant unto them, when I shall take away their sins.
28As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes.
29For the gifts and calling of God [are] without repentance.
30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
32For God hath concluded them all in unbelief, that he might have mercy upon all.
10Which in time past [were] not a people, but [are] now the people of God: which had not obtained mercy, but now have obtained mercy.
10Let their eyes be darkened, that they may not see, and bow down their back alway.
11I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.
12Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21For if God spared not the natural branches, [take heed] lest he also spare not thee.
22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off.
23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.
7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
18Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth.
11But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
18When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
3For what if some did not believe? shall their unbelief make the faith of God without effect?
30¶ What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
39And these all, having obtained a good report through faith, received not the promise:
40God having provided some better thing for us, that they without us should not be made perfect.
16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
7‹Blessed› [are] ‹the merciful: for they shall obtain mercy.›
23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
32For all this they sinned still, and believed not for his wondrous works.
31Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou [art] a gracious and merciful God.
22And of some have compassion, making a difference:
6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
33‹Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?›
12‹That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and› [their] ‹sins should be forgiven them.›
32But though he cause grief, yet will he have compassion according to the multitude of his mercies.
13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did [it] ignorantly in unbelief.
8They that observe lying vanities forsake their own mercy.
31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
18And to whom sware he that they should not enter into his rest, but to them that believed not?
19So we see that they could not enter in because of unbelief.
1¶ Therefore seeing we have this ministry, as we have received mercy, we faint not;
9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
9What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
22Because they believed not in God, and trusted not in his salvation:
15For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?