Romans 14:21

Authorized King James Version (1611)

[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.

Additional Resources

Referenced Verses

  • 1 Cor 8:13 : 13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
  • Rom 14:13 : 13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.
  • Rom 14:17 : 17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
  • Rom 15:1-2 : 1 ¶ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. 2 Let every one of us please [his] neighbour for [his] good to edification.
  • Phil 1:10 : 10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
  • Heb 12:13 : 13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
  • Rev 2:14 : 14 ‹But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.›
  • Mal 2:8 : 8 But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
  • Matt 16:23 : 23 But he turned, and said unto Peter, ‹Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.›
  • Matt 18:7-9 : 7 ¶ ‹Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!› 8 ‹Wherefore if thy hand or thy foot offend thee, cut them off, and cast› [them] ‹from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.› 9 ‹And if thine eye offend thee, pluck it out, and cast› [it] ‹from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.› 10 ‹Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.›
  • Luke 17:1-2 : 1 ¶ Then said he unto the disciples, ‹It is impossible but that offences will come: but woe› [unto him], ‹through whom they come!› 2 ‹It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.›

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 14:19-20
    2 verses
    87%

    19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

    20 For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence.

  • 1 Cor 8:7-13
    7 verses
    83%

    7 ¶ Howbeit [there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat [it] as a thing offered unto an idol; and their conscience being weak is defiled.

    8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

    9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

    10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

    11 And through thy knowledge shall the weak brother perish, for whom Christ died?

    12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

    13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

  • Rom 14:13-17
    5 verses
    81%

    13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.

    14 I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean.

    15 But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

    16 Let not then your good be evil spoken of:

    17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

  • Rom 14:22-23
    2 verses
    77%

    22 Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth.

    23 And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.

  • Rom 14:1-6
    6 verses
    76%

    1 ¶ Him that is weak in the faith receive ye, [but] not to doubtful disputations.

    2 For one believeth that he may eat all things: another, who is weak, eateth herbs.

    3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

    4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

    5 One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind.

    6 He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

  • 75%

    31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

    32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

  • 20 Be not among winebibbers; among riotous eaters of flesh:

  • 73%

    27 If any of them that believe not bid you [to a feast], and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

    28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth [is] the Lord's, and the fulness thereof:

    29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another [man's] conscience?

  • 72%

    23 ¶ All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

    24 Let no man seek his own, but every man another's [wealth].

    25 Whatsoever is sold in the shambles, [that] eat, asking no question for conscience sake:

  • 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

  • 71%

    21 For in eating every one taketh before [other] his own supper: and one is hungry, and another is drunken.

    22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise [you] not.

  • 3 Giving no offence in any thing, that the ministry be not blamed:

  • 29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

  • 1 ¶ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

  • 23 Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

  • 10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

  • 3 Thou shalt not eat any abominable thing.

  • 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

  • 16 ¶ Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath [days]:

  • 69%

    12 ¶ All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

    13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.

  • 3 Forbidding to marry, [and commanding] to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

  • 15 ¶ Woe unto him that giveth his neighbour drink, that puttest thy bottle to [him], and makest [him] drunken also, that thou mayest look on their nakedness!

  • 8 Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.

  • 21 (Touch not; taste not; handle not;

  • 31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, [when] it moveth itself aright.

  • 17 For they eat the bread of wickedness, and drink the wine of violence.