Titus 2:8
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
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7In all things shewing thyself a pattern of good works: in doctrine [shewing] uncorruptness, gravity, sincerity,
15But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
16¶ Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
1¶ But speak thou the things which become sound doctrine:
2That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by [your] good works, which they shall behold, glorify God in the day of visitation.
2To speak evil of no man, to be no brawlers, [but] gentle, shewing all meekness unto all men.
9[Exhort] servants to be obedient unto their own masters, [and] to please [them] well in all [things]; not answering again;
10Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
3Giving no offence in any thing, that the ministry be not blamed:
16Let not then your good be evil spoken of:
6Let your speech [be] alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
15¶ These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
12Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
16As free, and not using [your] liberty for a cloke of maliciousness, but as the servants of God.
1¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
14¶ Of these things put [them] in remembrance, charging [them] before the Lord that they strive not about words to no profit, [but] to the subverting of the hearers.
15Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
10Lest he that heareth [it] put thee to shame, and thine infamy turn not away.
10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
12That ye may walk honestly toward them that are without, and [that] ye may have lack of nothing.
22Who did no sin, neither was guile found in his mouth:
2While they behold your chaste conversation [coupled] with fear.
7Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
10That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
4¶ Wherein they think it strange that ye run not with [them] to the same excess of riot, speaking evil of [you]:
8By honour and dishonour, by evil report and good report: as deceivers, and [yet] true;
8¶ But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
20Avoiding this, that no man should blame us in this abundance which is administered by us:
21Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
13This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
4¶ And this I say, lest any man should beguile you with enticing words.
3If any man teach otherwise, and consent not to wholesome words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
2For in many things we offend all. If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body.
3For our exhortation [was] not of deceit, nor of uncleanness, nor in guile:
12For it is a shame even to speak of those things which are done of them in secret.
17For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
3[He that] backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
5[To be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
24And the servant of the Lord must not strive; but be gentle unto all [men], apt to teach, patient,
1¶ Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and [his] doctrine be not blasphemed.
8[This is] a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
12¶ For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to [answer] them which glory in appearance, and not in heart.
5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God [is] witness:
13¶ Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.